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Thucydides, The Peloponnesian War | 34 | 0 | Browse | Search |
Diodorus Siculus, Library | 24 | 0 | Browse | Search |
Pausanias, Description of Greece | 10 | 0 | Browse | Search |
Andocides, Speeches | 4 | 0 | Browse | Search |
Plato, Alcibiades 1, Alcibiades 2, Hipparchus, Lovers, Theages, Charmides, Laches, Lysis | 4 | 0 | Browse | Search |
Xenophon, Memorabilia (ed. E. C. Marchant) | 4 | 0 | Browse | Search |
Plato, Euthyphro, Apology, Crito, Phaedo | 2 | 0 | Browse | Search |
Plato, Parmenides, Philebus, Symposium, Phaedrus | 2 | 0 | Browse | Search |
Herodotus, The Histories (ed. A. D. Godley) | 2 | 0 | Browse | Search |
Aristotle, Nicomachean Ethics (ed. H. Rackham) | 2 | 0 | Browse | Search |
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Browsing named entities in Aristotle, Nicomachean Ethics (ed. H. Rackham). You can also browse the collection for Delium (Greece) or search for Delium (Greece) in all documents.
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Aristotle, Nicomachean Ethics (ed. H. Rackham), Book 4, chapter 3 (search)
For instance, one cannot imagine the great-souled man running at full
speed when retreating in battle,Literally,
‘fleeing swinging his arms at his side,’ i.e. deficient in the
virtue of Courage. If this be the meaning, the phrase recalls by contrast the leisurely
retirement of Socrates from the stricken field of Delium (Plato, Plat. Sym.
221a). But the words have been taken with what follows, as illustrating
the lack of Justice or Honesty, and the whole translated either ‘outstripping
an opponent in a race by flinging the arms backward [which was considered
unsportsmanlike], nor fouling,’ or else ‘being prosecuted
on a charge of blackmailing, nor cheating in business.’ Emendation would give
a buried verse-quotation, ‘To swing his arms in flight, nor in
pursuit.’ nor acting dishonestly; since what motive for base conduct
has a man to whom nothing is great?i.e., nothing is of
much value in his eyes