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ly distinguished, since ethical differences depend upon vice and virtue—that is to say either better than ourselves or worse or much what we are. It is the same with painters. Polygnotus depicted men as better than they are and Pauson worse, while Dionysius made likenesses.Polygnotus's portraits were in the grand style and yet expressive of character(cf. Aristot. Poet. 6.15): Aristophanes aIludes to a Pauson as a "perfectly wicked caricaturist": Dionysius of Colophon earned the name of "the man-painter" because he always painted men and presumably made "good likenesses." Clearly each of the above mentioned arts will admit of these distinctions, and they will differ in representing objects which differ from each other in the way here described. In painting too, and flute-playing and harp-playing, these diversities may certainly be found, and it is the same in prose and in unaccompanied verse. For instance Homer's people are <
Sicily (Italy) (search for this): section 1448a
o do." things. And for this reason the Dorians claim as their own both tragedy and comedy—comedy is claimed both by the Megarians here in Greece, who say that it originated in the days of their democracy, and by the Megarians in Sicily,The inhabitants of Megara Hyblaea. for it was from there the poet EpicharmusEpicharmus of Cos wrote in Sicily burlesques and "mimes" depicting scenes of daily life. He and Phormis were "originators of comedy" in that they sketcSicily burlesques and "mimes" depicting scenes of daily life. He and Phormis were "originators of comedy" in that they sketched types instead of lampooning individuals (cf. Aristot. Poet. 5.5): of Chionides and Magnes we only know that they were "early" comedians, i.e., in the first half of the fifth century B.C. came, who was much earlier than Chionides and Magnes; and tragedy some of the Peloponnesians claim. Their evidence is the two names. Their name, they say, for suburb villages is KW=MAI—the Athenians call them "Demes"—and comedians are so called not from KWMA/ZEIN, "to revel," but <
Megara Hyblaea (search for this): section 1448a
Aristophanes, for they both represent men in action and doing things. And that according to some is the reason why they are called "dramas," because they present people as doing"Drama" being derived from DRA=N "to do." things. And for this reason the Dorians claim as their own both tragedy and comedy—comedy is claimed both by the Megarians here in Greece, who say that it originated in the days of their democracy, and by the Megarians in Sicily,The inhabitants of Megara Hyblaea. for it was from there the poet EpicharmusEpicharmus of Cos wrote in Sicily burlesques and "mimes" depicting scenes of daily life. He and Phormis were "originators of comedy" in that they sketched types instead of lampooning individuals (cf. Aristot. Poet. 5.5): of Chionides and Magnes we only know that they were "early" comedians, i.e., in the first half of the fifth century B.C. came, who was much earlier than Chionides and Magnes; and tragedy some of t
Thasos (Greece) (search for this): section 1448a
s painted men and presumably made "good likenesses." Clearly each of the above mentioned arts will admit of these distinctions, and they will differ in representing objects which differ from each other in the way here described. In painting too, and flute-playing and harp-playing, these diversities may certainly be found, and it is the same in prose and in unaccompanied verse. For instance Homer's people are "better," Cleophon's are "like," while in Hegemon of Thasos, the first writer of parodies, and in Nicochares, the author of the Poltrooniad, they are "worse."Cleophon wrote "epics" (i.e., hexameter poems), describing scenes of daily life in commonplace diction (cf. Aristot. Poet. 22.2): Hegemon wrote mock epics in the style of the surviving Battle of Frog and Mice: of Nicochares nothing is known, but his forte was evidently satire. It is the same in dithyrambic and nomic poetry, for instance . . . a writer might dra
Greece (Greece) (search for this): section 1448a
phocles would be the same kind of artist as Homer, for both represent good men, and in another respect he would resemble Aristophanes, for they both represent men in action and doing things. And that according to some is the reason why they are called "dramas," because they present people as doing"Drama" being derived from DRA=N "to do." things. And for this reason the Dorians claim as their own both tragedy and comedy—comedy is claimed both by the Megarians here in Greece, who say that it originated in the days of their democracy, and by the Megarians in Sicily,The inhabitants of Megara Hyblaea. for it was from there the poet EpicharmusEpicharmus of Cos wrote in Sicily burlesques and "mimes" depicting scenes of daily life. He and Phormis were "originators of comedy" in that they sketched types instead of lampooning individuals (cf. Aristot. Poet. 5.5): of Chionides and Magnes we only know that they were "early" comedians, i.e., in