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Athens (Greece) (search for this): book 1, chapter 15
ai/deka nh=as, sth=se d' a)/gwn i(/n' *a)qhnai/wn i(/stanto fa/lagges, Hom. Il. 2.557-558. The Lacedaemonians, acting as arbitrators between Athens and Megara, who were fighting for the possession of Salamis, decided in favor of Athens on the strength of the two lines in the Iliad, which Athens on the strength of the two lines in the Iliad, which were taken to show that Salamis belonged to Athens. It was reported that the second line was the invention of Solon. as a witness, and recently the inhabitants of Tenedos to Periander of CorinthIt is not known to what this refers. against the Sigeans. Cleophon also made use of the elegiacs of SoAthens. It was reported that the second line was the invention of Solon. as a witness, and recently the inhabitants of Tenedos to Periander of CorinthIt is not known to what this refers. against the Sigeans. Cleophon also made use of the elegiacs of Solon against Critias, to prove that his family had long been notorious for licentiousness, otherwise Solon would never have written: Bid me the fair-haired Critias listen to his father.（Frag. 22, P.L.G. 2, where the line runs, ei)pe/menai *kriti/a| canqo/trixi patro\s a)kou/ein）. The Critia
Asia Minor (Turkey) (search for this): book 1, chapter 15
fuse to take the oath yourself, you may argue that the oath is only taken with a view to money; that, if you had been a scoundrel, you would have taken it at once, for it is better to be a scoundrel for something than for nothing; that, if you take it, you will win your case, if not, you will probably lose it; consequently, your refusal to take it is due to moral excellence, not to fear of committing perjury. And the apophthegm of XenophanesBorn at Colophon in Asia Minor, he migrated to Elea in Italy, where he founded the Eleatic school of philosophy. is apposite— that “it is unfairfor an impious man to challenge a pious one,” for it is the same as a strong man challenging a weak one to hit or be hit. If you accept the oath, you may say that you have confidence in yourself, but not in your opponent, and, reversing the apophthegm of Xenophanes, that the only fair way is that the impious man should tender the oath and the pious<
Elea (search for this): book 1, chapter 15
urself, you may argue that the oath is only taken with a view to money; that, if you had been a scoundrel, you would have taken it at once, for it is better to be a scoundrel for something than for nothing; that, if you take it, you will win your case, if not, you will probably lose it; consequently, your refusal to take it is due to moral excellence, not to fear of committing perjury. And the apophthegm of XenophanesBorn at Colophon in Asia Minor, he migrated to Elea in Italy, where he founded the Eleatic school of philosophy. is apposite— that “it is unfairfor an impious man to challenge a pious one,” for it is the same as a strong man challenging a weak one to hit or be hit. If you accept the oath, you may say that you have confidence in yourself, but not in your opponent, and, reversing the apophthegm of Xenophanes, that the only fair way is that the impious man should tender the oath and the pious man take it; and that i<
Corinth (Greece) (search for this): book 1, chapter 15
/wn i(/stanto fa/lagges, Hom. Il. 2.557-558. The Lacedaemonians, acting as arbitrators between Athens and Megara, who were fighting for the possession of Salamis, decided in favor of Athens on the strength of the two lines in the Iliad, which were taken to show that Salamis belonged to Athens. It was reported that the second line was the invention of Solon. as a witness, and recently the inhabitants of Tenedos to Periander of CorinthIt is not known to what this refers. against the Sigeans. Cleophon also made use of the elegiacs of Solon against Critias, to prove that his family had long been notorious for licentiousness, otherwise Solon would never have written: Bid me the fair-haired Critias listen to his father.（Frag. 22, P.L.G. 2, where the line runs, ei)pe/menai *kriti/a| canqo/trixi patro\s a)kou/ein）. The Critias attacked by Cleophon is the well-known oligarch
Colophon (search for this): book 1, chapter 15
If you refuse to take the oath yourself, you may argue that the oath is only taken with a view to money; that, if you had been a scoundrel, you would have taken it at once, for it is better to be a scoundrel for something than for nothing; that, if you take it, you will win your case, if not, you will probably lose it; consequently, your refusal to take it is due to moral excellence, not to fear of committing perjury. And the apophthegm of XenophanesBorn at Colophon in Asia Minor, he migrated to Elea in Italy, where he founded the Eleatic school of philosophy. is apposite— that “it is unfairfor an impious man to challenge a pious one,” for it is the same as a strong man challenging a weak one to hit or be hit. If you accept the oath, you may say that you have confidence in yourself, but not in your opponent, and, reversing the apophthegm of Xenophanes, that the only fair way is that the impious man should tender the oath <
Tenedos (search for this): book 1, chapter 15
h=se d' a)/gwn i(/n' *a)qhnai/wn i(/stanto fa/lagges, Hom. Il. 2.557-558. The Lacedaemonians, acting as arbitrators between Athens and Megara, who were fighting for the possession of Salamis, decided in favor of Athens on the strength of the two lines in the Iliad, which were taken to show that Salamis belonged to Athens. It was reported that the second line was the invention of Solon. as a witness, and recently the inhabitants of Tenedos to Periander of CorinthIt is not known to what this refers. against the Sigeans. Cleophon also made use of the elegiacs of Solon against Critias, to prove that his family had long been notorious for licentiousness, otherwise Solon would never have written: Bid me the fair-haired Critias listen to his father.（Frag. 22, P.L.G. 2, where the line runs, ei)pe/menai *kriti/a| canqo/trixi patro\s a)kou/ein）. The Critias attacked by Cleoph
Italy (Italy) (search for this): book 1, chapter 15
ou may argue that the oath is only taken with a view to money; that, if you had been a scoundrel, you would have taken it at once, for it is better to be a scoundrel for something than for nothing; that, if you take it, you will win your case, if not, you will probably lose it; consequently, your refusal to take it is due to moral excellence, not to fear of committing perjury. And the apophthegm of XenophanesBorn at Colophon in Asia Minor, he migrated to Elea in Italy, where he founded the Eleatic school of philosophy. is apposite— that “it is unfairfor an impious man to challenge a pious one,” for it is the same as a strong man challenging a weak one to hit or be hit. If you accept the oath, you may say that you have confidence in yourself, but not in your opponent, and, reversing the apophthegm of Xenophanes, that the only fair way is that the impious man should tender the oath and the pious man take it; and that it would <