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in general, any recovery of reason. Indeed, if the king had remained at the royal pavilion, he also could easily have been slain by the Greeks and the whole war would have reached a speedy conclusion; but as it was, Xerxes had rushed out to the tumult, and the Greeks broke into the pavilion and slew almost to a man all whom they caught there. So long as it was night they wandered throughout the entire camp seeking Xerxes—a reasonable action; but when the day dawned and the entire state of affairs was made manifest, the Persians, observing that the Greeks were few in number, viewed them with contempt; the Persians did not, however, join battle with them face to face, fearing their valour, but they formed on their flanks and rear, and shooting arrows and hurling javelins at them from every direction they slew them to a man. Now as for the soldiers of Leonidas who guarded the passes of Thermopylae, such was the end of life they met
Since the Crotoniates in their anger would take no prisoners but slew all who fell into their hands in the flight, the larger number of the Sybarites perished; and they plundered the city of Sybaris and laid it entirely waste. Fifty-eight years laterIn 453 B.C. Thessalians joined in settling the city, but after a little while they were driven out by the Crotoniates, in the period we are now discussing. And shortly thereafter the city was moved to another site and received another name, its founders being Lampon and Xenocritus; the circumstances of its refounding were as follows.The Sybarites who were driven a second time from their native city dispatched ambassadors to Greece, to the Lacedaemonians and Athenians, requesting that they assist their repatriation and take part in the settlement. Now the Lacedaemonians paid no attention to them, but the Athenians promised to join in the enterprise, and they manned ten ships and sent them t
r to drink in due measure, but bread to eat without measure. They put in at Italy and arriving at Sybaris they set about hunting the place which the god had ordered them to colonize. Having found not far from Sybaris a spring called Thuria, which had a bronze pipe which the natives of the region called medimnos,Medimnos among the Greeks was a measure of grain. and believing this to be the place which the god had pointed out, they threw a wall about it, and founding a city there they named it Thurium after the spring. They divided the city lengthwise by four streets, the first of which they named Heracleia, the second Aphrodisia, the third Olympias, and the fourth Dionysias, and breadthwise they divided it by three streets, of which the first was named Heroa, the second Thuria, and the last Thurina. And since the quarters formed by these streets were filled with dwellings, the construction of the city appeared to be good.
Peloponnesus (Greece) (search for this): book 12, chapter 10
Sybarites who were driven a second time from their native city dispatched ambassadors to Greece, to the Lacedaemonians and Athenians, requesting that they assist their repatriation and take part in the settlement. Now the Lacedaemonians paid no attention to them, but the Athenians promised to join in the enterprise, and they manned ten ships and sent them to the Sybarites under the leadership of Lampon and Xenocritus; they further sent word to the several cities of the Peloponnesus, offering a share in the colony to anyone who wished to take part in it. Many accepted the offer and received an oracular response from Apollo that they should found a city in the place where there would be Water to drink in due measure, but bread to eat without measure. They put in at Italy and arriving at Sybaris they set about hunting the place which the god had ordered them to colonize. Having found not far from Sybaris a spring called Thuria,
ould take no prisoners but slew all who fell into their hands in the flight, the larger number of the Sybarites perished; and they plundered the city of Sybaris and laid it entirely waste. Fifty-eight years laterIn 453 B.C. Thessalians joined in settling the city, but after a little while they were driven out bcity in the place where there would be Water to drink in due measure, but bread to eat without measure. They put in at Italy and arriving at Sybaris they set about hunting the place which the god had ordered them to colonize. Having found not far from Sybaris a spring called Thuria, which had a bronzSybaris a spring called Thuria, which had a bronze pipe which the natives of the region called medimnos,Medimnos among the Greeks was a measure of grain. and believing this to be the place which the god had pointed out, they threw a wall about it, and founding a city there they named it Thurium after the spring. They divided the city lengthwise by four stree
ink in due measure, but bread to eat without measure. They put in at Italy and arriving at Sybaris they set about hunting the place which the god had ordered them to colonize. Having found not far from Sybaris a spring called Thuria, which had a bronze pipe which the natives of the region called medimnos,Medimnos among the Greeks was a measure of grain. and believing this to be the place which the god had pointed out, they threw a wall about it, and founding ounding a city there they named it Thurium after the spring. They divided the city lengthwise by four streets, the first of which they named Heracleia, the second Aphrodisia, the third Olympias, and the fourth Dionysias, and breadthwise they divided it by three streets, of which the first was named Heroa, the second Thuria, and the last Thurina. And since the quarters formed by these streets were filled with dwellings, the construction of the city appeared to be good.
ntirely waste. Fifty-eight years laterIn 453 B.C. Thessalians joined in settling the city, but after a little while they were driven out by the Crotoniates, in the period we are now discussing. And shortly thereafter the city was moved to another site and received another name, its founders being Lampon and Xenocritus; the circumstances of its refounding were as follows.The Sybarites who were driven a second time from their native city dispatched ambassadors to Greece, to the Lacedaemonians and Athenians, requesting that they assist their repatriation and take part in the settlement. Now the Lacedaemonians paid no attention to them, but the Athenians promised to join in the enterprise, and they manned ten ships and sent them to the Sybarites under the leadership of Lampon and Xenocritus; they further sent word to the several cities of the Peloponnesus, offering a share in the colony to anyone who wished to take part in it. Many accepte
terprise, and they manned ten ships and sent them to the Sybarites under the leadership of Lampon and Xenocritus; they further sent word to the several cities of the Peloponnesus, offering a share in the colony to anyone who wished to take part in it. Many accepted the offer and received an oracular response from Apollo that they should found a city in the place where there would be Water to drink in due measure, but bread to eat without measure. They put in at Italy and arriving at Sybaris they set about hunting the place which the god had ordered them to colonize. Having found not far from Sybaris a spring called Thuria, which had a bronze pipe which the natives of the region called medimnos,Medimnos among the Greeks was a measure of grain. and believing this to be the place which the god had pointed out, they threw a wall about it, and founding a city there they named it Thurium after the spring. They divided the
d from the city; for Dionysius, being suspicious of the Syracusans, had disarmed many of them. About this time the tyrant was sojourning in the newly founded citiesThat Dionysius was in Italy is attested by Plut. Dion 26.1 and Nepos Dion 5.4. If Plutarch is correct in placing him at Caulonia Plut. Dion 26.4) as Diodorus does in chap. 11.3, he could not have been by the Adriatic. Caulonia, on the east coast of Bruttium, was destroyed by Dionysius the Elder in 389 B.C., its inhabitants removed to Syracuse, and its territory given to the Locrians for settlement (see Book 14.106.3). In this sense it might be called a new foundation. along the Adriatic with large forces, and the commanders who had been left in charge of the garrison of Syracuse at first attempted to summon back the Syracusans from their revolt, but when the impulse of the mobs could not be checked they gave up in despair and gathered mercenaries and those who
Onchestus was emitting a sound very like a bellow, while at Dirce a bloody ripple ran along the surface of the water. Finally, travellers coming from Delphi told how the temple which the Thebans had dedicated from the Phocian spoils was observed to have blood-stains on its roof.The naos at Delphi was the great temple of Apollo which was under construction in the period 360-330 B.C. The epigraphical record is assembled by E. Bourguet in the Fouilles de Delphes, 3.5 (1932). Much was done in 346 in the archonship of Damoxenus, "when peace was established," and there were Theban naopoioi in that year, along with many others. The Thebans had taken a hand in plundering the Phocians after Philip's victory, and the Phocians were obligated to make annual payments to restore what they had borrowed from the sanctuary (Book 16.60.2). But there is otherwise no suggestion that Phocian funds were applied to the temple construction, and it is
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