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Document Max. Freq Min. Freq
Pausanias, Description of Greece 102 0 Browse Search
Thucydides, The Peloponnesian War 60 0 Browse Search
Euripides, Rhesus (ed. E. P. Coleridge) 32 0 Browse Search
Euripides, Phoenissae (ed. E. P. Coleridge) 32 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 28 0 Browse Search
P. Vergilius Maro, Aeneid (ed. Theodore C. Williams) 24 0 Browse Search
Euripides, Heracleidae (ed. David Kovacs) 22 0 Browse Search
Euripides, Rhesus (ed. Gilbert Murray) 20 0 Browse Search
Euripides, Orestes (ed. E. P. Coleridge) 16 0 Browse Search
Homer, The Iliad (ed. Samuel Butler) 14 0 Browse Search
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Browsing named entities in Isocrates, Speeches (ed. George Norlin). You can also browse the collection for Argive (Greece) or search for Argive (Greece) in all documents.

Your search returned 5 results in 4 document sections:

Isocrates, To Philip (ed. George Norlin), section 32 (search)
ou will review their conduct in relation to your ancestors; for you will find that each one of them is to be credited with great friendship and important services to your house: Argos is the land of your fathers,Perdiccas I., the founder of the Argive dynasty in Macedonia, was, according to Hdt. 8.137, a descendant of the Argive hero Temenus. See also Hdt. 5.22 and Grote, Hist. iii. p. 432. and is entitled to as much consideration at your hands as are your own ancestors; the Thebans honor thd of your fathers,Perdiccas I., the founder of the Argive dynasty in Macedonia, was, according to Hdt. 8.137, a descendant of the Argive hero Temenus. See also Hdt. 5.22 and Grote, Hist. iii. p. 432. and is entitled to as much consideration at your hands as are your own ancestors; the Thebans honor the founderHeracles. See General Introd. p. xli. of your race, both by processionals and by sacrifices,At the “Festival of Heracles.” Xen. Hell. 6.4.7; Dio. Sic. 15.53. beyond all the other go
Isocrates, Archidamus (ed. George Norlin), section 99 (search)
Remember the men who at DipaeaIn 471 B.C. See Hdt. 9.35, and Paus. 8.8.4. fought against the Arcadians, of whom we are told that, albeit they stood arrayed with but a single line of soldiery, they raised a trophy over thousands upon thousands; remember the three hundred who at ThyreaIn 542 B.C. See Hdt. 1.82, and Paus. 2.38.5. lsocrates confuses two contests, one earlier, where three hundred Argives fought against three hundred Spartans, one later, where both sides matched their full forces. defeated the whole Argive force in battle; remember the thousand who went to meet the foe at Thermopylae,
Isocrates, Panathenaicus (ed. George Norlin), section 122 (search)
matricide and incest and begetting of children by sons with their own mothers; feasting of a father on the flesh of his own sons, plotted by those nearest of kin; exposure of infants by parents, and drownings and blindingsMost of these horrors are taken from the Argive legend of the house of Pelops and the Theban story of the house of Labdacus: from the former, Thyestes feasting unwittingly upon the flesh of his own sons, served up to him by his brother, Atreus; from the latter, Oedipus exposed as a child by his parents to perish in the mountains, the slaying of Laius, his father, by Oedipus, the marriage of Oedipus to his own mother, Jocasta, the death at each other's hands of the sons, Eteocles and Polyneices, who were born of that incestuous union, and the blinding of Oedipus. and other iniquities so many in number that no lack of material has ever been felt by those who are wont each year to present in the theatreThese stories furnished largely the themes of the tragic poets. the
Isocrates, Panathenaicus (ed. George Norlin), section 169 (search)
how in his desire to restore to power the son of Oedipus, his own son-in-law, he lost a great number of his Argive soldiers in the battle and saw all of his captains slain, though saving his own life in dishonor, and, when he failed to obtain a truce and was unable to recover the bodies of his dead for burial, he came as a suppliant to Athens, while Theseus still ruled the city, and implored the Athenians not to suffer such men to be deprived of sepulture nor to allow ancient custom and immemorial law to be set at naught—that ordinance which all men respect without fail, not as having been instituted by our human nature, but as having been enjoined by the divine power?See Isoc. 4.55, note