hide Matching Documents

The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
Herodotus, The Histories (ed. A. D. Godley) 30 0 Browse Search
Pausanias, Description of Greece 26 0 Browse Search
Polybius, Histories 14 0 Browse Search
Hyperides, Speeches 10 0 Browse Search
Demosthenes, Speeches 21-30 8 0 Browse Search
Demosthenes, Letters (ed. Norman W. DeWitt, Norman J. DeWitt) 6 0 Browse Search
Homer, The Iliad (ed. Samuel Butler) 6 0 Browse Search
M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley) 6 0 Browse Search
Homer, The Odyssey (ed. Samuel Butler, Based on public domain edition, revised by Timothy Power and Gregory Nagy.) 4 0 Browse Search
Homer, Odyssey 4 0 Browse Search
View all matching documents...

Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Dodona (Greece) or search for Dodona (Greece) in all documents.

Your search returned 13 results in 10 document sections:

Pausanias, Description of Greece, Attica, chapter 17 (search)
t. They say he was kept a prisoner until Heracles restored him to the light of day, but the most plausible account I have heard is this. Theseus invaded Thesprotia to carry off the wife of the Thesprotian king, and in this way lost the greater part of his army, and both he and Peirithous （he too was taking part in the expedition, being eager for the marriage） were taken captive. The Thesprotian king kept them prisoners at Cichyrus. Among the sights of Thesprotia are a sanctuary of Zeus at Dodona and an oak sacred to the god. Near Cichyrus is a lake called Acherusia, and a river called Acheron. There is also Cocytus, a most unlovely stream. I believe it was because Homer had seen these places that he made bold to describe in his poems the regions of Hades, and gave to the rivers there the names of those in Thesprotia. While Theseus was thus kept in bonds, the sons of Tyndareus marched against Aphidna, captured it and restored Menestheus to the kingdom. Now Menestheus took no acco
Pausanias, Description of Greece, Attica, chapter 36 (search)
Two Goddesses lies upon them even to this day, for they are the only Greeks that not even the emperor Hadrian could make more prosperous. After the tombstone of Anthemocritus comes the grave of Molottus, who was deemed worthy of commanding the Athenians when they crossed into Euboea350 B.C. to reinforce Plutarch,Tyrant of Eretria in Euboea. and also a place called Scirum, which received its name for the following reason. The Eleusinians were making war against Erechtheus when there came from Dodona a seer called Scirus, who also set up at Phalerum the ancient sanctuary of Athena Sciras. When he fell in the fighting the Elusinians buried him near a torrent, and the hero has given his name to both place and torrent. Hard by is the tomb of Cephisodorus, who was champion of the people and opposed to the utmost Philip, the son of Demetrius, king of Macedon. Cephisodorus induced to become allies of Athens two kings, Attalus the Mysian and Ptolemy the Egyptian, and, of the self-governing pe
Pausanias, Description of Greece, Achaia, chapter 21 (search)
the Calydonians at once became raving as though through drink, and they were still out of their minds when death overtook them. So they appealed to the oracle at Dodona. For the inhabitants of this part of the mainland, the Aetolians and their Acarnanian and Epeirot neighbors, considered that the truest oracles were the doves and the responses from the oak. On this occasion the oracles from Dodona declared that it was the wrath of Dionysus that caused the plague, which would not cease until Coresus sacrificed to Dionysus either Callirhoe herself or one who had the courage to die in her stead. When the maiden could find no means of escape, she next appealese too failing her, there was no other way except for her to be put to the sword. When everything had been prepared for the sacrifice according to the oracle from Dodona, the maiden was led like a victim to the altar. Coresus stood ready to sacrifice, when, his resentment giving way to love, he slew himself in place of Callirhoe.
Pausanias, Description of Greece, Achaia, chapter 25 (search)
The disaster that befell Helice is but one of the many proofs that the wrath of the God of Suppliants is inexorable. The god at Dodona too manifestly advises us to respect suppliants. For about the time of Apheidas the Athenians received from Zeus of Dodona the following verses:—Consider the Areopagus, and the smoking altarsOf the Eumenides, where the Lacedaemonians are to be thy suppliants,When hard-pressed in war. Kill them not with the sword,And wrong not suppliants. For suppliants are sacredDodona the following verses:—Consider the Areopagus, and the smoking altarsOf the Eumenides, where the Lacedaemonians are to be thy suppliants,When hard-pressed in war. Kill them not with the sword,And wrong not suppliants. For suppliants are sacred and holy. The Greeks were reminded of these words when Peloponnesians arrived at Athens at the time when the Athenian king was Codrus, the son of Melanthus. Now the rest of the Peloponnesian army, on learning of the death of Codrus and of the manner of it, departed from Attica, the oracle from Delphi making them despair of success in the future; but certain Lacedaemonians, who got unnoticed within the walls in the night, perceived at daybreak that their friends had gone, and when the Athenians
Pausanias, Description of Greece, Arcadia, chapter 11 (search)
d indicated the grove “Ocean” and not the sea. Places with the same name misled Hannibal the Carthaginian, and before him the Athenians also. Hannibal received an oracle from Ammon that when he died he would be buried in Libyan earth. So he hoped to destroy the Roman empire, to return to his home in Libya, and there to die of old age. But when Flamininus the Roman was anxious to take him alive, Hannibal came to Prusias as a suppliant. Repulsed by Prusias he jumped upon his horse, but was wounded in the finger by his drawn sword. when he had proceeded only a few stades his wound caused a fever, and he died on the third day. The place where lie died is called Libyssa by the Nicomedians. The Athenians received an oracle from Dodona ordering them to colonize Sicily, and Sicily is a small hill not far from Athens. But they, not understanding the order, were persuaded to undertake expeditions overseas, especially the Syracusan war. More examples could be found similar to those I have giv
Pausanias, Description of Greece, Arcadia, chapter 23 (search)
rge and beautiful plane tree. They call it Menelais, saying that the plane was planted by the spring by Menelaus, who came to the spot when he was collecting his army against Troy. To-day they give the name Menelais to the spring as well as to the plane. If I am to base my calculations on the accounts of the Greeks in fixing the relative ages of such trees as are still preserved and flourish, the oldest of them is the withy growing in the Samian sanctuary of Hera, after which come the oak in Dodona, the olive on the Acropolis and the olive in Delos. The third place in respect of age the Syrians would assign to the bay-tree they have in their country. Of the others this plane-tree is the oldest. About a stade distant from Caphyae is a place called Condylea, where there are a grove and a temple of Artemis called of old Condyleatis. They say that the name of the goddess was changed for the following reason. Some children, the number of whom is not recorded, while playing about the sanctua
Pausanias, Description of Greece, Arcadia, chapter 28 (search)
hey say, Athena in the guise of Melas, the son of Ops, tried to turn Teuthis aside from his journey home. But Teuthis, his wrath swelling within him, struck with his spear the thigh of the goddess, and actually did lead his army back from Aulis. On his return to his native land the goddess appeared to him in a vision with a wound in her thigh. After this a wasting disease fell on Teuthis, and its people, alone of the Arcadians, suffered from famine. Later, oracles were delivered to them from Dodona, telling them what to do to appease the goddess, and in particular they had an image of Athena made with a wound in the thigh. This image I have myself seen, with its thigh swathed in a purple bandage. There are also at Teuthis sanctuaries of Aphrodite and Artemis. These are the notable things at Teuthis. On the road from Gortys to Megalopolis stands the tomb of those who were killed in the fight with Cleomenes. This tomb the Megalopolitans call Paraebasium （Transgression） because Cleomenes
Pausanias, Description of Greece, Boeotia, chapter 8 (search)
Across the Asopus, about ten stades distant from the city, are the ruins of Potniae, in which is a grove of Demeter and the Maid. The images at the river that flows past Potniae. . . they name the goddesses. At an appointed time they perform their accustomed ritual, one part of which is to let loose young pigs into what are called “the halls.” At the same time next year these pigs appear, they say, in Dodona. This story others can believe if they wish. Here there is also a temple of Dionysus Goat-shooter. For once, when they were sacrificing to the god, they grew so violent with wine that they actually killed the priest of Dionysus. Immediately after the murder they were visited by a pestilence, and the Delphic oracle said that to cure it they must sacrifice a boy in the bloom of youth. A few years afterwards, so they say, the god substituted a goat as a victim in place of their boy. In Potniae is also shown a well. The mares of the country are said on drinking this water to become mad
Pausanias, Description of Greece, Boeotia, chapter 25 (search)
tes for a while ceased to be performed. But they go on to say that afterwards Pelarge, the daughter of Potnieus, and Isthmiades her husband established the mysteries here to begin with, but transferred them to the place called Alexiarus. But because Pelarge conducted the initiation outside the ancient borders, Telondes and those who were left of the clan of the Cabeiri returned again to Cabeiraea. Various honors were to be established for Pelarge by Telondes in accordance with an oracle from Dodona, one being the sacrifice of a pregnant victim. The wrath of the Cabeiri no man may placate, as has been proved on many occasions. For certain private people dared to perform in Naupactus the ritual just as it was done in Thebes, and soon afterwards justice overtook them. Then, again, certain men of the army of Xerxes left behind with Mardonius in Boeotia entered the sanctuary of the Cabeiri, perhaps in the hope of great wealth, but rather, I suspect, to show their contempt of its gods; all t
Pausanias, Description of Greece, Phocis and Ozolian Locri, chapter 12 (search)
the Opici. The Cumaeans can point to no oracle given by this woman, but they show a small stone urn in a sanctuary of Apollo, in which they say are placed the bones of the Sibyl. Later than Demo there grew up among the Hebrews above Palestine a woman who gave oracles and was named Sabbe. They say that the father of Sabbe was Berosus, and her mother Erymanthe. But some call her a Babylonian Sibyl, others an Egyptian. Phaennis, daughter of a king of the Chaonians, and the Peleiae （Doves） at Dodona also gave oracles under the inspiration of a god, but they were not called by men Sibyls. To learn the date of Phaennis and to read her oracles ... for Phaennis was born when Antiochus was establishing his kingship immediately after the capture of Demetrius.281-280 B.C The Peleiades are said to have been born still earlier than Phemonoe, and to have been the first women to chant these verses:—Zeus was, Zeus is, Zeus shall be; O mighty Zeus.Earth sends up the harvest, therefore sing the prai<