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Troy (Turkey) (search for this): book O., poem 2
es on land, while water nurtures others. With these wreaths and garlands of flowers they entwine their hands according to the righteous counsels of Rhadamanthys, whom the great father, the husband of Rhea whose throne is above all others, keeps close beside him as his partner. Peleus and Cadmus are counted among them, and Achilles who was brought there by his mother, when she hadpersuaded the heart of Zeus with her prayers— Achilles, who laid low Hector, the irresistible, unswerving pillar of Troy, and who consigned to death Memnon the Ethiopian, son of the Dawn. I have many swift arrows in the quiver under my arm,arrows that speak to the initiated. But the masses need interpreters.On this line see W. H. Race, "The End of Olympian 2: Pindar and the Vulgus," CSCA 12, 1979, 251-67, and G. W. Most, "Pindar O. 2.83-90," CQ 36, 1986, 304-16. The man who knows a great deal by nature is truly skillful, while those who have only learned chatter with raucous and indiscriminate tongues in vain l
Pytho (Greece) (search for this): book O., poem 2
en. In such a way does Fate, who keeps their pleasant fortune to be handed from father to son, bring at another time some painful reversal together with god-sent prosperity, since the destined son met and killed Laius, and fulfilled the oracle of Pytho,spoken long before. But the sharp-eyed Erinys saw it, and destroyed his warlike sons through mutual slaughter. Yet Polyneices, when laid low, left behind him a son, Thersander, honored in youthful contests and in the battles of war,a scion to defend the house of the descendants of Adrastus. And it is fitting that the son of Aenesidamus, whose roots grew from that seed, should meet with songs of praise and with the lyre. For in Olympia he himself received a prize of honor; at Pythoand at the Isthmus, the Graces who love them both brought garlands of flowers to his equally blessed brother for his four-horse team, victorious in the twelve courses of the race. To attempt a contest and be successful brings release from sadness. Wealth adorn
Olympus (Greece) (search for this): book O., poem 2
st trophy of battle;and Theron must be proclaimed because of his victorious four-horse chariot, Theron who is just in his regard for guests, and is the bulwark of Acragas, the strength of the city, the choicest bloom of illustrious ancestors, who labored much with their spirits, and won a sacred home by the river, and werethe eye of Sicily; their allotted lifetime attended them, bringing wealth and grace to their inborn excellence. But you, son of Cronus and Rhea, who rule over your home on Olympus, and over the foremost of festivals, and over the ford of Alpheus, be warmed by our songs and graciously preserve their ancestral land for their future generations. When deeds have been accomplished, whether justly or contrary to justice, not even Time the father of all things could undo the outcome. But forgetfulness may come, with favorable fortune. Under the power of noble joys, malignant painis subdued and dies, whenever god-sent Fate lifts prosperity on high. This saying applies to the
Agrigentum (Italy) (search for this): book O., poem 2
to the initiated. But the masses need interpreters.On this line see W. H. Race, "The End of Olympian 2: Pindar and the Vulgus," CSCA 12, 1979, 251-67, and G. W. Most, "Pindar O. 2.83-90," CQ 36, 1986, 304-16. The man who knows a great deal by nature is truly skillful, while those who have only learned chatter with raucous and indiscriminate tongues in vain like crows against the divine bird of Zeus. Now, bend your bow toward the mark; tell me, my mind, whom are we trying to hitas we shoot arrows of fame from a gentle mind? I will aim at Acragas, and speak with true intent a word sworn by oath: no city for a hundred years has given birth to a man more beneficent in his mind or more generous with his hand than Theron. But praise is confronted by greed, which is not accompanied by justice, but stirred up by depraved men, eager to babble and to bury the fine deeds of noble men. Since the sand of the shore is beyond all counting, who could number all the joys that Theron has given others?
Sicily (Italy) (search for this): book O., poem 2
gs, rulers of the lyre, what god, what hero, what man shall we celebrate? Indeed, Pisa belongs to Zeus; and Heracles established the Olympic festival, as the finest trophy of battle;and Theron must be proclaimed because of his victorious four-horse chariot, Theron who is just in his regard for guests, and is the bulwark of Acragas, the strength of the city, the choicest bloom of illustrious ancestors, who labored much with their spirits, and won a sacred home by the river, and werethe eye of Sicily; their allotted lifetime attended them, bringing wealth and grace to their inborn excellence. But you, son of Cronus and Rhea, who rule over your home on Olympus, and over the foremost of festivals, and over the ford of Alpheus, be warmed by our songs and graciously preserve their ancestral land for their future generations. When deeds have been accomplished, whether justly or contrary to justice, not even Time the father of all things could undo the outcome. But forgetfulness may come, with
Pisa (search for this): book O., poem 2
Olympian 2 For Theron of Acragas Chariot Race 476 B. C. Songs, rulers of the lyre, what god, what hero, what man shall we celebrate? Indeed, Pisa belongs to Zeus; and Heracles established the Olympic festival, as the finest trophy of battle;and Theron must be proclaimed because of his victorious four-horse chariot, Theron who is just in his regard for guests, and is the bulwark of Acragas, the strength of the city, the choicest bloom of illustrious ancestors, who labored much with their spirits, and won a sacred home by the river, and werethe eye of Sicily; their allotted lifetime attended them, bringing wealth and grace to their inborn excellence. But you, son of Cronus and Rhea, who rule over your home on Olympus, and over the foremost of festivals, and over the ford of Alpheus, be warmed by our songs and graciously preserve their ancestral land for their future generations. When deeds have been accomplished, whether justly or contrary to justice, not even Time the father of all th
Olympia (Greece) (search for this): book O., poem 2
ined son met and killed Laius, and fulfilled the oracle of Pytho,spoken long before. But the sharp-eyed Erinys saw it, and destroyed his warlike sons through mutual slaughter. Yet Polyneices, when laid low, left behind him a son, Thersander, honored in youthful contests and in the battles of war,a scion to defend the house of the descendants of Adrastus. And it is fitting that the son of Aenesidamus, whose roots grew from that seed, should meet with songs of praise and with the lyre. For in Olympia he himself received a prize of honor; at Pythoand at the Isthmus, the Graces who love them both brought garlands of flowers to his equally blessed brother for his four-horse team, victorious in the twelve courses of the race. To attempt a contest and be successful brings release from sadness. Wealth adorned with excellence brings many opportunities, rousing deep wild ambitions; it is a brilliant star, a man's true light, at least if one has and knows the future, that the reckless souls of t
1986 AD (search for this): book O., poem 2
was brought there by his mother, when she hadpersuaded the heart of Zeus with her prayers— Achilles, who laid low Hector, the irresistible, unswerving pillar of Troy, and who consigned to death Memnon the Ethiopian, son of the Dawn. I have many swift arrows in the quiver under my arm,arrows that speak to the initiated. But the masses need interpreters.On this line see W. H. Race, "The End of Olympian 2: Pindar and the Vulgus," CSCA 12, 1979, 251-67, and G. W. Most, "Pindar O. 2.83-90," CQ 36, 1986, 304-16. The man who knows a great deal by nature is truly skillful, while those who have only learned chatter with raucous and indiscriminate tongues in vain like crows against the divine bird of Zeus. Now, bend your bow toward the mark; tell me, my mind, whom are we trying to hitas we shoot arrows of fame from a gentle mind? I will aim at Acragas, and speak with true intent a word sworn by oath: no city for a hundred years has given birth to a man more beneficent in his mind or more generou
476 BC (search for this): book O., poem 2
Olympian 2 For Theron of Acragas Chariot Race 476 B. C. Songs, rulers of the lyre, what god, what hero, what man shall we celebrate? Indeed, Pisa belongs to Zeus; and Heracles established the Olympic festival, as the finest trophy of battle;and Theron must be proclaimed because of his victorious four-horse chariot, Theron who is just in his regard for guests, and is the bulwark of Acragas, the strength of the city, the choicest bloom of illustrious ancestors, who labored much with their spirits, and won a sacred home by the river, and werethe eye of Sicily; their allotted lifetime attended them, bringing wealth and grace to their inborn excellence. But you, son of Cronus and Rhea, who rule over your home on Olympus, and over the foremost of festivals, and over the ford of Alpheus, be warmed by our songs and graciously preserve their ancestral land for their future generations. When deeds have been accomplished, whether justly or contrary to justice, not even Time the father of all t
1979 AD (search for this): book O., poem 2
eleus and Cadmus are counted among them, and Achilles who was brought there by his mother, when she hadpersuaded the heart of Zeus with her prayers— Achilles, who laid low Hector, the irresistible, unswerving pillar of Troy, and who consigned to death Memnon the Ethiopian, son of the Dawn. I have many swift arrows in the quiver under my arm,arrows that speak to the initiated. But the masses need interpreters.On this line see W. H. Race, "The End of Olympian 2: Pindar and the Vulgus," CSCA 12, 1979, 251-67, and G. W. Most, "Pindar O. 2.83-90," CQ 36, 1986, 304-16. The man who knows a great deal by nature is truly skillful, while those who have only learned chatter with raucous and indiscriminate tongues in vain like crows against the divine bird of Zeus. Now, bend your bow toward the mark; tell me, my mind, whom are we trying to hitas we shoot arrows of fame from a gentle mind? I will aim at Acragas, and speak with true intent a word sworn by oath: no city for a hundred years has given