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Joubert (South Dakota, United States) (search for this): book 5, section 451a
alent to Nemesis. Cf. our “knock on wood.” Cf. Posnansky in Breslauer Phil. Abhandl. v. 2, “Nemesis und Adrasteia”: Herodotus i. 35, Aeschylus Prom. 936, Euripides Rhesus 342, Demosthenes xxv. 37KAI\ *)ADRA/STEIAN ME\N A)/NQRWPOS W)\N E)GW\ PROSKUNW=. For the moral earnestness of what follows cf. 336 E, Gorgias 458 A, and Joubert apudArnold, Essays in Crit. p. 29 “Ignorance . . . is in itself in intellectual matters a crime of the first order.” Glaucon, in what I am about to say. For, indeed,GA\R OU)=N, “for in fact,” but often with the suggestion that the fact has to be faced, as e.g. in
Horace (Kansas, United States) (search for this): book 5, section 451a
indeed,GA\R OU)=N, “for in fact,” but often with the suggestion that the fact has to be faced, as e.g. in Timaeus 47 E, where the point is often missed. I believe that involuntary homicide is a lesser fault than to mislead opinion about the honorable, the good, and the just. This is a risk that it is better to run with enemiesAlmost proverbial. Cf. my note on Horace, Odes iii. 27. 21. Plato is speaking here from the point of view of the ordinary man, and not from that of his “Sermon on the Mount ethics.” Cf. Philebus 49 D and Gorgias 480 E, where Gomperz, Greek Thinkers, ii. pp. 332 and 350, goes astray. Cf. Class. Phil. vol. i. p. 297.
Phil (Kentucky, United States) (search for this): book 5, section 451a
indeed,GA\R OU)=N, “for in fact,” but often with the suggestion that the fact has to be faced, as e.g. in Timaeus 47 E, where the point is often missed. I believe that involuntary homicide is a lesser fault than to mislead opinion about the honorable, the good, and the just. This is a risk that it is better to run with enemiesAlmost proverbial. Cf. my note on Horace, Odes iii. 27. 21. Plato is speaking here from the point of view of the ordinary man, and not from that of his “Sermon on the Mount ethics.” Cf. Philebus 49 D and Gorgias 480 E, where Gomperz, Greek Thinkers, ii. pp. 332 and 350, goes astray. Cf. Class. Phil. vol. i. p. 297.
Arnold (Canada) (search for this): book 5, section 451a
“knock on wood.” Cf. Posnansky in Breslauer Phil. Abhandl. v. 2, “Nemesis und Adrasteia”: Herodotus i. 35, Aeschylus Prom. 936, Euripides Rhesus 342, Demosthenes xxv. 37KAI\ *)ADRA/STEIAN ME\N A)/NQRWPOS W)\N E)GW\ PROSKUNW=. For the moral earnestness of what follows cf. 336 E, Gorgias 458 A, and Joubert apudArnold, Essays in Crit. p. 29 “Ignorance . . . is in itself in intellectual matters a crime of the first order.” Glaucon, in what I am about to say. For, indeed,GA\R OU)=N, “for in fact,” but often with the suggestion that the fact has to be faced, as e.g. in Timaeus 47 E, where the point is often