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neither we nor the guardians that we
have undertaken to educate—until we are able to recognize the
forms of soberness, courage, liberality,Liberality and high-mindedness, or rather, perhaps, magnificence, are
among the virtues defined in Aristotle's list (Eth. Nic. 1107 b 17), but are not among the four cardinal
virtues which the Republic will use in Book IV. in the
comparison of the indivdual with the state. and high-mindedness
and all their kindred and their opposites, too, in all the combinations that
contain and convey them, and to apprehend them and their images wherever
found, disregarding them neither in trifles nor in great things, but
believing the knowledge of them to belong to the same art and
discipline?” “The conclusion is i<
“No, by heaven,” he said.
“Again, when a man thinks himself to be in the wrong,So Aristotle
Rhet. 1380 b 17OU) GI/GNETAI GA\R H( O)RGH\ PRO\S TO\
DI/KAION, and Eth. Nic. 1135 b 28E)PI\ FAINOME/NH| GA\R A)DIKI/A|
H( O)RGH/ E)STIN. This is true only with Plato's reservation GENNAIO/TEROS. The baser type is angry when
in the wrong. is it not true that the nobler he is the less is he
capable of anger though suffering hunger and coldCf. Demosthenes xv. 10 for the same general idea. and
whatsoever else at the hands of him whom he believes to be acting justly
therein, and as I sayO(\ LE/GW: idiomatic, “as I was
saying.” his spirit refuses to be aroused against such
a one?” “True,” he said. “But what
the many
particulars that are opined to be real, but would hold on his way, and the
edge of his passion would not be blunted nor would his desire fail till he
came into touch withSimilar metaphors for
contact, approach and intercourse with the truth are frequent in
Aristotle and the
Neoplatonists. For Plato cf. Campbell on Theaet. 150 B and 186 A. Cf.
also on 489 D. the nature of each thing in itself by that part of
his soul to which it belongsCf.
Phaedo 65 E f., Symp. 211 E-212
A. to lay hold on that kind of reality—the part akin to it,
namely—and through that approaching it, and consorting with
reality really, he would beget intelligence and truth, attain to knowledge