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Document Max. Freq Min. Freq
P. Ovidius Naso, Metamorphoses (ed. Arthur Golding) 22 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Brookes More) 10 0 Browse Search
William Schouler, A history of Massachusetts in the Civil War: Volume 2 9 1 Browse Search
Harper's Encyclopedia of United States History (ed. Benson Lossing) 9 1 Browse Search
Homer, Odyssey 8 0 Browse Search
P. Ovidius Naso, Art of Love, Remedy of Love, Art of Beauty, Court of Love, History of Love, Amours (ed. various) 8 0 Browse Search
Homer, The Odyssey (ed. Samuel Butler, Based on public domain edition, revised by Timothy Power and Gregory Nagy.) 8 0 Browse Search
Euripides, The Trojan Women (ed. E. P. Coleridge) 6 0 Browse Search
C. Valerius Catullus, Carmina (ed. Leonard C. Smithers) 6 0 Browse Search
Richard Hakluyt, The Principal Navigations, Voyages, Traffiques, and Discoveries of the English Nation 6 0 Browse Search
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Browsing named entities in Plato, Republic. You can also browse the collection for Troy (Massachusetts, United States) or search for Troy (Massachusetts, United States) in all documents.

Your search returned 3 results in 3 document sections:

Plato, Republic, Book 2, section 380a (search)
the doing of Themis and Zeus; nor again must we permit our youth to hear what Aeschylus says— A god implants the guilty cause in men When he would utterly destroy a house, Aesch.For the idea, “quem deus vult perdere dementat prius,” cf. Theognis 405, Schmidt, Ethik d. Griechen, i. pp. 235 and 247, and Jebb on Sophocles Antigone 620-624. but if any poets compose a 'Sorrows of Niobe,' the poem that contains these iambics, or a tale of the Pelopidae or of Troy, or anything else of the kind, we must either forbid them to say that these woes are the work of God, or they must devise some such interpretation as we now require, and must declare that wha
Plato, Republic, Book 3, section 393e (search)
the priest came and prayed that to them the gods should grant to take Troy and come safely home, but that they should accept the ransom and release his daughter, out of reverence for the god, and when he had thus spoken the others were of reverent mind and approved, but Agamemnon was angry and bade him depart and not come again lest the scepter and the fillets of the god should not avail him. And ere his daughter should be released, he said, she would grow old in Argos with himself, and he ordered him to be off and not vex him if he wished to get home safe.
Plato, Republic, Book 3, section 405d (search)
that disgraceful?Plato ridicules the unsavory metaphors required to describe the effects of auto-intoxication. There is a similar bit of somewhat heavier satire in Spencer's Social Statics, 1868, p. 32: “Carbuncled noses, cadaverous faces, foetid breaths, and plethoric bodies meet us at every turn; and our condolences are prepetually asked for headaches, flatulences, nightmare, heartburn, and endless other dyspeptic symptoms.”” “Those surely are,” he said, “new-fangled and monstrous strange names of diseases.” “There was nothing of the kind, I fancy,” said I, “in the days of Aesculapius. I infer this from the fact that at T