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Xenophon, Anabasis (ed. Carleton L. Brownson) 10 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 2 0 Browse Search
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.) 2 0 Browse Search
Pausanias, Description of Greece 2 0 Browse Search
Epictetus, Works (ed. George Long) 2 0 Browse Search
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Epictetus, Discourses (ed. George Long), book 1 (search)
ything leads us, progress is an approach towards this point. How then do we admit that virtue is such as I have said, and yet seek progress in other things and make a display of it? What is the product of virtue? Tranquillity. Who then makes improvement? Is it he who has read many books of Chrysippus?Diogenes Laertius (Chrysippus, lib. vii.) states that Chrysippus wrote seven hundred and five books, or treatises, or whatever the word suggra/mmata means. He was born at Soli, in Cilicia, or at Tarsus, in B. C. 280, as it is reckoned, and on going to Athens he became a pupil of the Stoic Cleanthes. But does virtue consist in having understood Chrysippus? If this is so, progress is clearly nothing else than knowing a great deal of Chrysippus. But now we admit that virtue produces one thing, and we declare that approaching near to it is another thing, namely, progress or improvement. Such a person, says one, is already able to read Chrysippus by himself. Indeed, sir, you are making great pr