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Thucydides, The Peloponnesian War 6 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Brookes More) 6 0 Browse Search
P. Vergilius Maro, Georgics (ed. J. B. Greenough) 6 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 4 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Arthur Golding) 4 0 Browse Search
Homeric Hymns (ed. Hugh G. Evelyn-White) 2 0 Browse Search
P. Vergilius Maro, Eclogues (ed. J. B. Greenough) 2 0 Browse Search
M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley) 2 0 Browse Search
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Browsing named entities in P. Ovidius Naso, Metamorphoses (ed. Brookes More). You can also browse the collection for Rhodope (Greece) or search for Rhodope (Greece) in all documents.

Your search returned 3 results in 3 document sections:

P. Ovidius Naso, Metamorphoses (ed. Brookes More), Book 2, line 193 (search)
pe brown crops give fuel for self destruction—Oh what small complaints! Great cities perish with their walls, and peopled nations are consumed to dust— the forests and the mountains are destroyed. Cilician Taurus, Athos and Tmolus, and Oeta are burning; and the far-famed Ida and all her cooling rills are dry and burning, and virgin Helicon, and Hoemos—later Oeagrius called—and Aetna with tremendous, redoubled flames, and double-peaked Parnassus, Sicilian Eryx, Cynthus—Othrys, pine-clad, and Rhodope, deprived his snowy mantle, and Dindyma and Mycale and Mimas, and Mount Cithaeron, famed for sacred rites: and Scythia, though a land of frost, is burning, and Caucasus,—and Ossa burns with Pindus,— and greater than those two Olympus burns— the lofty Alps, the cloud-topped Apennines. And Phaethon, as he inhaled the air, burning and scorching as a furnace blast, and saw destruction on the flaming world, and his great chariot wreathed in quenchless fires, was suddenly unable to endur
P. Ovidius Naso, Metamorphoses (ed. Brookes More), Book 6, line 587 (search)
Since it was now the time of festival, when all the Thracian matrons celebrate the rites of Bacchus—every third year thus— night then was in their secret; and at night the slopes of Rhodope resounded loud with clashing of shrill cymbals. So, at night the frantic queen of Tereus left her home and, clothed according to the well known rites of Bacchus, hurried to the wilderness. Her head was covered with the green vine leaves; and from her left side native deer skin hung; and on her shoulder rested a light spear.— so fashioned, the revengeful Procne rushed through the dark woods, attended by a host of screaming followers, and wild with rage, pretended it was Bacchus urged her forth. At last she reached the lonely building, where her sister, Philomela, was immured; and as she howled and shouted “Ee-woh-ee-e!”, She forced the massive doors; and having seized her sister, instantly concealed her face in ivy leaves, arrayed her in the trappings of Bacchanalian rites. When this was done, t
P. Ovidius Naso, Metamorphoses (ed. Brookes More), Book 10, line 1 (search)
tuneful Orpheus. Truly Hymen there was present during the festivities of Orpheus and Eurydice, but gave no happy omen, neither hallowed words nor joyful glances; and the torch he held would only sputter, fill the eyes with smoke, and cause no blaze while waving. The result of that sad wedding, proved more terrible than such foreboding fates. While through the grass delighted Naiads wandered with the bride, a serpent struck its venomed tooth in her soft ankle— and she died.—After the bard of Rhodope had mourned, and filled the highs of heaven with the moans of his lament, determined also the dark underworld should recognize the misery of death, he dared descend by the Taenarian gate down to the gloomy Styx. And there passed through pale-glimmering phantoms, and the ghosts escaped from sepulchres, until he found Persephone and Pluto, master-king of shadow realms below: and then began to strike his tuneful lyre, to which he sang:— “O deities of this dark world beneath the earth! this sh