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Flavius Josephus, Against Apion (ed. William Whiston, A.M.) 40 0 Browse Search
Polybius, Histories 36 0 Browse Search
C. Julius Caesar, Commentaries on the Civil War (ed. William Duncan) 24 0 Browse Search
Cornelius Tacitus, The History (ed. Alfred John Church, William Jackson Brodribb) 20 0 Browse Search
Pausanias, Description of Greece 16 0 Browse Search
Vitruvius Pollio, The Ten Books on Architecture (ed. Morris Hicky Morgan) 16 0 Browse Search
M. Tullius Cicero, Orations, Three orations on the Agrarian law, the four against Catiline, the orations for Rabirius, Murena, Sylla, Archias, Flaccus, Scaurus, etc. (ed. C. D. Yonge) 14 0 Browse Search
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) 12 0 Browse Search
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) 10 0 Browse Search
M. Tullius Cicero, Orations, The fourteen orations against Marcus Antonius (Philippics) (ed. C. D. Yonge) 10 0 Browse Search
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Browsing named entities in Cornelius Tacitus, The History (ed. Alfred John Church, William Jackson Brodribb). You can also browse the collection for Alexandria (Egypt) or search for Alexandria (Egypt) in all documents.

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Cornelius Tacitus, The History (ed. Alfred John Church, William Jackson Brodribb), BOOK I, chapter 31 (search)
to the capital. Meanwhile Cetrius Severus, Subrius Dexter, and Pompeius Longinus, all three military tribunes, proceeded to the Prætorian camp, in the hope that a sedition, which was but just commencing, and not yet fully matured, might be swayed by better counsels. Two of these tribunes, Subrius and Cetrius, the soldiers assailed with men- aces; Longinus they seized and disarmed; it was not his rank as an officer, but his friendship with Galba, that bound him to that Prince, and roused a stronger suspicion in the mutineers. The legion levied from the fleet joined the Prætorians without any hesitation. The Illyrian detachments drove Celsus away with a shower of javelins. The German veterans wavered long. Their frames were still enfeebled by sickness, and their minds were favourably disposed towards Galba, who, finding them exhausted by their long return voyage from Alexandria, whither they had been sent on by Nero, had supplied their wants with a most unsparing attentio
Cornelius Tacitus, The History (ed. Alfred John Church, William Jackson Brodribb), BOOK II, chapter 79 (search)
With purposes no longer doubtful they parted, Mucianus for Antioch, Vespasian for Cæsarea. These cities are the capitals of Syria and Judæa respectively. The initiative in transferring the Empire to Vespasian was taken at Alexandria under the prompt direction of Tiberius Alexander, who on the 1st of July made the legions swear allegiance to him. That day was ever after celebrated as the first of his reign, though the army of Judæa on July 3rd took the oath to Vespasian in person with such eager alacrity that they would not wait for the return of his son Titus, who was then on his way back from Syria, acting as the medium between Mucianus and his father for the communication of their plans. All this was done by the impulsive action of the soldiers without the preliminary of a formal harangue or any concentration of the legio
Cornelius Tacitus, The History (ed. Alfred John Church, William Jackson Brodribb), BOOK III, chapter 48 (search)
of the Sedochezi, whose alli- ance he had secured by a sum of money and other presents. This prince at first endeavoured to protect the suppliant by a threat of hostilities; when, however, the choice was presented to him between war and the profit to be derived from treachery, he consented, with the characteristic perfidy of barbarians, to the destruction of Anicetus, and delivered up the refugees. So ended this servile war. Amidst the joy of this success, while everything was prosperous beyond his hopes, tidings of the victory of Cremona reached Vespasian in Egypt. This made him hasten his advance to Alexandria, for, now that the army of Vitellius was shattered, he sought to apply the pressure of famine to the capital, which is always dependent on foreign supplies. He was indeed also preparing to invade by sea and land the province of Africa, which lies on the same line of coast, intending by thus closing the supplies of corn to cause famine and dissension among the enemy.
Cornelius Tacitus, The History (ed. Alfred John Church, William Jackson Brodribb), BOOK IV, chapter 81 (search)
In the months during which Vespasian was waiting at Alexandria for the periodical return of the summer gales and settled weather at sea, many wonders occurred which seemed to point him out as the object of the favour of heaven and of the partiality of the Gods. One of the com- mon people of Alexandria, well-known for his blindness, threw himself at the Emperor's knees, and implored him with groans to heal his infirmity. This he did by the advice of the God Serapis, whom this nation, devAlexandria, well-known for his blindness, threw himself at the Emperor's knees, and implored him with groans to heal his infirmity. This he did by the advice of the God Serapis, whom this nation, devoted as it is to many superstitions, worships more than any other divinity. He begged Vespasian that he would deign to moisten his cheeks and eye-balls with his spittle. Another with a diseased hand, at the counsel of the same God, prayed that the limb might feel the print of a Cæsar's foot. At first Vespasian ridiculed and repulsed them. They persisted; and he, though on the one hand he feared the scandal of a fruitless attempt, yet, on the other, was induced by the entreaties of the men
Cornelius Tacitus, The History (ed. Alfred John Church, William Jackson Brodribb), BOOK IV, chapter 82 (search)
persons should be excluded from the temple. He had entered, and was absorbed in worship, when he saw behind him one of the chief men of Egypt, named Basilides, whom he knew at the time to be detained by sickness at a consid- VESPASIAN AT ALEXANDRIA erable distance, as much as several days' journey, from Alexandria. He enquired of the priests, whether Basilides had on this day entered the temple. He enquired of others whom he met, whether he had been seen in the city. At length, sendinickness at a consid- VESPASIAN AT ALEXANDRIA erable distance, as much as several days' journey, from Alexandria. He enquired of the priests, whether Basilides had on this day entered the temple. He enquired of others whom he met, whether he had been seen in the city. At length, sending some horsemen, he ascertained that at that very instant the man had been eighty miles distant. He then concluded that it was a divine apparition, and discovered an oracular force in the name of Basilides.
Cornelius Tacitus, The History (ed. Alfred John Church, William Jackson Brodribb), BOOK IV, chapter 83 (search)
The origin of this God Serapis has not hitherto been made generally known by our writers. The Egyptian priests give this account. While Ptolemy, the first Macedonian king who consolidated the power of Egypt, was setting up in the newly-built city of Alexandria fortifications, temples, and rites of worship, there appeared to him in his sleep a youth of singular beauty and more than human stature, who counselled the monarch to send his most trusty friends to Pontus, and fetch his effigy from that country. This, he said, would bring prosperity to the realm, and great and illustrious would be the city which gave it a reception. At the same moment he saw the youth ascend to heaven in a blaze of fire. Roused by so significant and strange an appearance, Ptolemy disclosed the vision of the night to the Egyptian priests, whose business it is to understand such matters. As they knew but little of Pontus or of foreign countries, he enquired of Timotheus, an Athenian, one of the fami
Cornelius Tacitus, The History (ed. Alfred John Church, William Jackson Brodribb), BOOK IV, chapter 84 (search)
bidding of the God, the visions of Ptolemy and himself, and the miseries that were gathering about them. The people turned away angrily from their king, were jealous of Egypt, and, fearing for themselves, thronged around the temple. The story becomes at this point more marvellous, and relates that the God of his own will conveyed himself on board the fleet, which had been brought close to shore, and, wonderful to say, vast as was the extent of sea that they traversed, they arrived at Alexandria on the third day. A temple, proportioned to the grandeur of the city, was erected in a place called Rhacotis, where there had stood a chapel consecrated in old times to Serapis and Isis. Such is the most popular account of the origin and introduction of the God Serapis. I am aware indeed that there are some who say that he was brought from Seleucia, a city of Syria, in the reign of Ptolemy III., while others assert that it was the act of the same king, but that the place from which
Cornelius Tacitus, The History (ed. Alfred John Church, William Jackson Brodribb), BOOK V, chapter 1 (search)
to be thought superior to his station, was ever displaying his gracefulness and his energy in war. By his courtesy and affability he called forth a willing obedience, and he often mixed with the common soldiers, while working or marching, without impairing his dignity as general. He found in Judæa three legions, the 5th, the 10th, and the 15th, all old troops of Vespasian's. To these he added the 12th from Syria, and some men belonging to the 18th and 3rd, whom he had withdrawn from Alexandria. This force was accompanied by twenty cohorts of allied troops and eight squadrons of cavalry, by the two kings Agrippa and Sohemus, by the auxiliary forces of king Antiochus, by a strong contingent of Arabs, who hated the Jews with the usual hatred of neighbours, and, lastly, by many persons brought from the capital and from Italy by private hopes of securing the yet unengaged affections of the Prince. With this force Titus entered the enemy's territory, preserving strict order on h