hide
Named Entity Searches
hide
Matching Documents
The documents where this entity occurs most often are shown below. Click on a document to open it.
Document | Max. Freq | Min. Freq | ||
---|---|---|---|---|
Plato, Republic | 34 | 0 | Browse | Search |
Pliny the Elder, The Natural History (ed. John Bostock, M.D., F.R.S., H.T. Riley, Esq., B.A.) | 4 | 0 | Browse | Search |
Sallust, Conspiracy of Catiline (ed. John Selby Watson, Rev. John Selby Watson, M.A.) | 2 | 0 | Browse | Search |
View all matching documents... |
Browsing named entities in Pliny the Elder, The Natural History (ed. John Bostock, M.D., F.R.S., H.T. Riley, Esq., B.A.). You can also browse the collection for Phil (Kentucky, United States) or search for Phil (Kentucky, United States) in all documents.
Your search returned 2 results in 2 document sections:
Pliny the Elder, The Natural History (ed. John Bostock, M.D., F.R.S., H.T. Riley, Esq., B.A.), BOOK II. AN ACCOUNT OF THE WORLD AND THE ELEMENTS., CHAP. 1. (1.)—WHETHER THE WORLD BE FINITE, AND
WHETHER THERE BE MORE THAN ONE WORLD. (search)
Pliny the Elder, The Natural History (ed. John Bostock, M.D., F.R.S., H.T. Riley, Esq., B.A.), BOOK II. AN ACCOUNT OF THE WORLD AND THE ELEMENTS., CHAP. 5. (7.)—OF GODIt is remarked by Enfield , Hist. of Phil . ii. 131, that "with respect
to philosophical opinions, Pliny did not rigidly adhere to any sect....
He reprobates the Epicurean tenet of an infinity of worlds; favours the
Pythagorean notion of the harmony of the spheres; speaks of the universe
as God, after the manner of the Stoics, and sometimes seems to pass over
into the field of the Sceptics. For the most part, however, he leans to
the doctrine of Epicurus." . (search)
CHAP. 5. (7.)—OF GODIt is remarked by Enfield, Hist. of Phil. ii. 131, that "with respect
to philosophical opinions, Pliny did not rigidly adhere to any sect....
He reprobates the Epicurean tenet of an infinity of worlds; favours the
Pythagorean notion of the harmony of the spheres; speaks of the universe
as God, after the manner of the Stoics, and sometimes seems to pass over
into the field of the Sceptics. For the most part, however, he leans to
the doctrine of Epicurus.".
I consider it, therefore, an indication of human weakness
to inquire into the figure and form of God. For whatever
God be, if there be any other God"Si alius est Deus quam sol," Alexandre in Lem. i. 230. Or rather,
if there be any God distinct from the world; for the latter part of the
sentence can scarcely apply to the sun. Poinsinet and Ajasson, however,
adopt the same opinion with M. Alexandre; they translate the passage,
"s'il en est autre que le soleil," i. 17 and ii. 11., and wherever he exists, he is
all s