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Browsing named entities in a specific section of Titus Livius (Livy), The History of Rome, Book 41 (ed. Evan T. Sage, Ph.D. and Alfred C. Schlesinger, Ph.D.). Search the whole document.

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200 BC (search for this): book 41, chapter 23
This one people out of all Greece, together with the Athenian state, had gone so far in their anger as to exclude Macedonians from their territories.The corresponding portion of Polybius is lost, and we have no confirmation of this statement regarding the Achaeans. For Athens, Livy may have in mind the violent anti-Macedonian legislation of 200 B.C. (XXXI. xliv). And so when slaves escaped from Achaea Macedonia was a refuge for them because, since the Achaeans had forbidden the Macedonians to enter their country, they themselves did not dare to cross the frontiers of their kingdom. Accordingly, when Perseus had become aware of this, he arrested all the fugitives [and sent letters graciously promising to restore such slaves to them].I have rendered in a somewhat abbreviated form the thought which Sigonius reconstructed on the strength of the indications contained in sect. 4 and 15 below, but have not ventured to insert in the text the Latin of his conjectural restorati
174 BC (search for this): book 41, chapter 23
ten in a spirit of moderation and kindliness, this being especially the view of those who were to recover, contrary to expectations, their lost slaves, Callicrates, one of those who believed that the safety of the state depended on whether the treaty with the Romans were preserved inviolate, It is not certain how many cities again had pro-Macedonian parties, but it is reasonable to believe that the anti-Roman sentiment had thus crystallized. Xenarchus was strategus in 175-174 B.C., and these events probably belong somewhat earlier than Livy represents them. spoke as follows: The matter under discussion, Achaeans, appears to some to be trivial or of only moderate importance, but I for my part consider that a question by far the most serious of all is not only being decided, but somehow or other has been decided. For we who had forbidden to the kings of the Macedonians and to the Macedonians themselves admission to our territories and who knew that the decre