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Browsing named entities in a specific section of Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome. Search the whole document.

Found 5 total hits in 5 results.

65 AD (search for this): entry isis-aedes
t of women, especially of prostitutes, a characteristic also of the later temple (Iuv. ix. 22; Mart. ii. 14. 7; x. 48. I). On the other hand, repressive measures against Egyptian cults were carried out by Augustus in 28 B.C. (Cass. Dio liii. 2. 4), by Agrippa in 21 (ib. liv. 6. 6), and by Tiberius in 9 A.D. (Tac. Ann. ii. 85; Suet. Tib. 36), who is even said to have destroyed a temple of Isis and thrown her statue into the Tiber (Joseph. Ant. xviii. 3. 4). Between the reign of Tiberius and 65 A.D. (Lucan viii. 831) the cult of Isis had been officially received in Rome, and this temple in the campus Martius, if not built in the previous century, must have been built then, perhaps by Caligula. It was burned in 80 A.D. (Cass. Dio lxvi. 24. 2), restored by Domitian (Eutrop. vii. 23. 5; Chron. 146; Hier. a. Abr. 2110), and by Alexander Severus An inscription which was seen (it was impossible to copy it) on a large architrave belonging to an entrance to the Serapeum appeared to be a dedica
28 BC (search for this): entry isis-aedes
wn whether this temple was actually built or not. Tibullus (i. 3. 27-30: picta docet templis multa tabella tuis ... ante sacras fores) and Ovid (A.A. i. 77: nec fuge linigerae Memphitica templa iuvencae; Am. ii. 13. 7) speak of a temple or temples of Isis as a conspicuous resort of women, especially of prostitutes, a characteristic also of the later temple (Iuv. ix. 22; Mart. ii. 14. 7; x. 48. I). On the other hand, repressive measures against Egyptian cults were carried out by Augustus in 28 B.C. (Cass. Dio liii. 2. 4), by Agrippa in 21 (ib. liv. 6. 6), and by Tiberius in 9 A.D. (Tac. Ann. ii. 85; Suet. Tib. 36), who is even said to have destroyed a temple of Isis and thrown her statue into the Tiber (Joseph. Ant. xviii. 3. 4). Between the reign of Tiberius and 65 A.D. (Lucan viii. 831) the cult of Isis had been officially received in Rome, and this temple in the campus Martius, if not built in the previous century, must have been built then, perhaps by Caligula. It was burned in 80
43 BC (search for this): entry isis-aedes
mpus Martius (Apul. Met. xi. 26: reginae Isidis quae de templi situ sumpto nomine Campensis propitiatur; Not. Reg. IX), near the Saepta (Iuv. vi. 528-529: in aedem Isidis antiquo quae proxima surgit ovili; Mart. ii. 14. 7), and the evidence of fragments of the Marble Plan and sculpture (see below) makes it reasonably certain that it was just west of the Saepta, between it and the temple of Minerva, in the space between the Vie del Seminario, S. Ignazio, del Gesa, and the Palazzo Altieri. In 43 B.C. the triumvirs voted to erect a temple to Isis and Serapis (Cass. Dio xlvii. 15. 4), but it is not known whether this temple was actually built or not. Tibullus (i. 3. 27-30: picta docet templis multa tabella tuis ... ante sacras fores) and Ovid (A.A. i. 77: nec fuge linigerae Memphitica templa iuvencae; Am. ii. 13. 7) speak of a temple or temples of Isis as a conspicuous resort of women, especially of prostitutes, a characteristic also of the later temple (Iuv. ix. 22; Mart. ii. 14. 7; x. 4
80 AD (search for this): entry isis-aedes
C. (Cass. Dio liii. 2. 4), by Agrippa in 21 (ib. liv. 6. 6), and by Tiberius in 9 A.D. (Tac. Ann. ii. 85; Suet. Tib. 36), who is even said to have destroyed a temple of Isis and thrown her statue into the Tiber (Joseph. Ant. xviii. 3. 4). Between the reign of Tiberius and 65 A.D. (Lucan viii. 831) the cult of Isis had been officially received in Rome, and this temple in the campus Martius, if not built in the previous century, must have been built then, perhaps by Caligula. It was burned in 80 A.D. (Cass. Dio lxvi. 24. 2), restored by Domitian (Eutrop. vii. 23. 5; Chron. 146; Hier. a. Abr. 2110), and by Alexander Severus An inscription which was seen (it was impossible to copy it) on a large architrave belonging to an entrance to the Serapeum appeared to be a dedication by Septimus Severus and Caracalla (NS 1925, 239). who added to its treasures of art (Hist. Aug. Alex. xxvi. 8: Isium et Serapium decenter ornavit additis signis et Deliacis et omnibus mysticis; cf. Iuv. xii. 27: picto
9 AD (search for this): entry isis-aedes
templis multa tabella tuis ... ante sacras fores) and Ovid (A.A. i. 77: nec fuge linigerae Memphitica templa iuvencae; Am. ii. 13. 7) speak of a temple or temples of Isis as a conspicuous resort of women, especially of prostitutes, a characteristic also of the later temple (Iuv. ix. 22; Mart. ii. 14. 7; x. 48. I). On the other hand, repressive measures against Egyptian cults were carried out by Augustus in 28 B.C. (Cass. Dio liii. 2. 4), by Agrippa in 21 (ib. liv. 6. 6), and by Tiberius in 9 A.D. (Tac. Ann. ii. 85; Suet. Tib. 36), who is even said to have destroyed a temple of Isis and thrown her statue into the Tiber (Joseph. Ant. xviii. 3. 4). Between the reign of Tiberius and 65 A.D. (Lucan viii. 831) the cult of Isis had been officially received in Rome, and this temple in the campus Martius, if not built in the previous century, must have been built then, perhaps by Caligula. It was burned in 80 A.D. (Cass. Dio lxvi. 24. 2), restored by Domitian (Eutrop. vii. 23. 5; Chron. 146;