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World English Bible (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901) 220 0 Browse Search
World English Bible (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901) 82 0 Browse Search
Richard Hakluyt, The Principal Navigations, Voyages, Traffiques, and Discoveries of the English Nation 32 0 Browse Search
World English Bible (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901) 28 0 Browse Search
The writings of John Greenleaf Whittier, Volume 2. (ed. John Greenleaf Whittier) 20 0 Browse Search
World English Bible (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901) 20 0 Browse Search
World English Bible (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901) 10 0 Browse Search
Rebellion Record: a Diary of American Events: Poetry and Incidents., Volume 3. (ed. Frank Moore) 8 0 Browse Search
Harper's Encyclopedia of United States History (ed. Benson Lossing) 8 0 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 8 0 Browse Search
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Browsing named entities in Knight's Mechanical Encyclopedia (ed. Knight). You can also browse the collection for Israel (Israel) or search for Israel (Israel) in all documents.

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ll as the depot of an extensive trade between the Orientals on the east and the Phoenicians, the carriers of antiquity, on the west. Abraham's steward was a man of Damascus, and, in default of issue, would have been heir to his property. Through all the uproar of antiquity Damascus has maintained a prominent position, being geographically well situated and rich in the great necessity of a warm climate, water. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? said the haughty Syrian. Mohammed refused to enter the city, as it was decreed that a man could enter Paradise but once, and he did not wish to exhaust his chances by an entrance on a paradise upon earth. The steel, the roses, and the fabrics of Damascus survive in most modern languages. The rich work of the looms of Damascus opened the eyes of the rugged men of the West, who alternately won and lost the rocky mountain-road which led to Jerusalem, and the fabric has retained its n
64 ems to a foot. Pica, 71 ems to a foot. En-graving. Engraving is very ancient. The oldest records are cut in stone, some in relief, some in intaglio. The hieroglyphics of Egypt are cut in the granite monoliths, and on the walls of the tombs and chambers. In Exodus XXVIII. we read that two onyx stones were to be engraved like a signet with the names of the tribes, 1491 B. C. The two kinds of stones of the high-priest's breastplate were engraved with the names of the tribes of Israel. Seals and signet-rings with the cartouches of the Pharaohs are in many museums; those of London, Berlin, Paris, and the New York Historical Society, for instance. The graving with an iron pen and lead, referred to by Job (chap. XIX.), consisted probably of an etching or scratching process, that of a sharp stylus upon a piece of sheet-lead; Hesiod's poems were thus preserved. The date is not quite determined at which this patriarch of Uz lived; but assuming him to be coeval with Moses,
to say. They made a fire under it and then poured water on it, the villains. Herr Noldeke says: It is the most ancient memorial of pure alphabetical writing, much older than any in the Greek. It is the only original document on the history of Israel before the time of the Maccabees, and throws light on the relations of Israel with a neighbor much spoken of in the Old Testament. Until the discovery of this stone, the sarcophagus of Eshmunazar (about 600 B. C.) was considered the most ancieIsrael with a neighbor much spoken of in the Old Testament. Until the discovery of this stone, the sarcophagus of Eshmunazar (about 600 B. C.) was considered the most ancient inscription of any length. Here we have a long specimen of the earliest Phoenician character, — the alphabet from which the Greek, the Roman, and all our European alphabets are derived. As Count de Vogue says, these are the very characters which, before 700 B. C., were common to all the races of Western Asia, from Egypt to the foot of the Taurus, and from the Mediterranean to Nineveh; which were used in Nineveh itself, in Phoenicia, Jerusalem, Samaria, the land of Moab, Cilicia, and Cyprus.