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age to England. After her return in the autumn of 1853 from her European tour, Mrs. Stowe threw herself heart and soul into the great strugrary activities relaxed. Immediately upon the completion of her European tour, her experiences were published in the form of a journal, botwrong. Those who are struggling for civil and religious liberty in Europe speak this word slavery in sad whispers, as one names a fault of a ust as the great struggle for human rights is commencing throughout Europe, America opens all her Territories to the most unmitigated despotism? While all the nations of Europe are thus moved on the subject of American slavery, shall we alone remain unmoved? Shall we, the wives, of slavery, in the early summer of 1856 Mrs. Stowe decided to visit Europe again, in search of a much-needed rest. She also found it necessar Georgiana. Mrs. Stowe was accompanied on this second trip to Europe by her husband, her two eldest daughters, her son Henry, and her si
United States (United States) (search for this): chapter 14
Chapter 11: home again, 1853-1856. Anti-slavery work. stirring times in the United States. address to the ladies of Glasgow. appeal to the women of America. correspondence with William Lloyd Garrison. the writing of Dred. farewel this is inherent in slavery. It is not the abuse of slavery, but its legal nature. And there is not a woman in the United States, where the question is fairly put to her, who thinks these things are right. But though our hearts have bled over they have within their own territories, but shall we permit them to be extended all over the free territories of the United States? Shall the woes and the miseries of slavery be extended over a region of fair, free, unoccupied territory nearly equare we willing to receive slavery into the free States and Territories of this Union? Shall the whole power of these United States go into the hands of slavery? Shall every State in the Union be thrown open to slavery? This is the possible result
Nebraska (Nebraska, United States) (search for this): chapter 14
,--a unity in difference. Our field lies in the church, and as yet I differ from you as to what may be done and hoped there. Brother Edward (Beecher) has written a sermon that goes to the very root of the decline of moral feeling in the church. As soon as it can be got ready for the press I shall have it printed, and shall send a copy to every minister in the country. Our lectures have been somewhat embarrassed by a pressure of new business brought upon us by the urgency of the Kansas-Nebraska question. Since we began, however, brother Edward has devoted his whole time to visiting, consultation, and efforts the result of which will shortly be given to the public. We are trying to secure a universal arousing of the pulpit. Dr. Bacon's letter is noble. You must think so. It has been sent to every member of Congress. Dr. Kirk's sermon is an advance, and his congregation warmly seconded it. Now, my good friend, be willing to see that the church is better than you have thought
England (United Kingdom) (search for this): chapter 14
d deal of cordiality and feeling on the part of friends; but of the general extent of feeling through society, and of the degree to which it would be publicly expressed, I had, I may say, no conception. As through your society I was invited to your country, it may seem proper that what communication I have to make to friends in England and Scotland should be made through you. In the first place, then, the question will probably arise in your minds, Have the recent demonstrations in Great Britain done good to the anti-slavery cause in America? The first result of those demonstrations, as might have been expected, was an intense reaction. Every kind of false, evil, and malignant report has been circulated by malicious and partisan papers; and if there is any blessing in having all manner of evil said against us falsely, we have seemed to be in a fair way to come in possession of it. The sanction which was given in this matter to the voice of the people, by the nobility of
France (France) (search for this): chapter 14
hen I was in England, although I distinctly stated that the raising of money was no part of my object there, it was actually forced upon me by those who could not resist the impulse to do something for this great cause. Nor did it come from the well-to-do alone; but hundreds of most affecting letters were received from poor working men and women, who inclosed small sums in postage-stamps to be devoted to freeing slaves. Nor is this deep feeling confined to England alone. I found it in France, Switzerland, and Germany. Why do foreign lands regard us with this intensity of interest? Is it not because the whole world looks hopefully toward America as a nation especially raised by God to advance the cause of human liberty and religion? There has been a universal expectation that the next step taken by America would surely be one that should have a tendency to right this great wrong. Those who are struggling for civil and religious liberty in Europe speak this word slavery in
Switzerland (Switzerland) (search for this): chapter 14
n England, although I distinctly stated that the raising of money was no part of my object there, it was actually forced upon me by those who could not resist the impulse to do something for this great cause. Nor did it come from the well-to-do alone; but hundreds of most affecting letters were received from poor working men and women, who inclosed small sums in postage-stamps to be devoted to freeing slaves. Nor is this deep feeling confined to England alone. I found it in France, Switzerland, and Germany. Why do foreign lands regard us with this intensity of interest? Is it not because the whole world looks hopefully toward America as a nation especially raised by God to advance the cause of human liberty and religion? There has been a universal expectation that the next step taken by America would surely be one that should have a tendency to right this great wrong. Those who are struggling for civil and religious liberty in Europe speak this word slavery in sad whispe
Virginia (Virginia, United States) (search for this): chapter 14
stocratic, tyrannical planter to the oppressed and poor white, which is the result of the introduction of slave labor. It is also an object to display the corruption of Christianity which arises from the same source; a corruption that has gradually lowered the standard of the church, North and South, and been productive of more infidelity than the works of all the encyclopaedists put together. The story of Dred was suggested by the famous negro insurrection, led by Nat Turner, in Eastern Virginia in 1831. In this affair one of the principal participators was named Dred. An interesting incident connected with the writing of Dred is vividly remembered by Mrs. Stowe's daughters. One sultry summer night there arose a terrific thunder-storm, with continuous flashes of lightning and incessant rumbling and muttering of thunder, every now and then breaking out into sharp, crashing reports followed by torrents of rain. The two young girls, trembling with fear, groped their way do
Glasgow (United Kingdom) (search for this): chapter 14
Chapter 11: home again, 1853-1856. Anti-slavery work. stirring times in the United States. address to the ladies of Glasgow. appeal to the women of America. correspondence with William Lloyd Garrison. the writing of Dred. farewell letter from Georgiana May. second voyage to England. After her return in the afeeble health had not permitted her adequately to express while with them, Mrs. Stowe wrote the following open letter:-- To the ladies' anti-slavery Society of Glasgow: Dear Friends,--I have had many things in my mind to sa personally, but which I am now obliged to say by letter. I have had many fears that you must have thought our intercourse, during the short time that I was in Glasgow, quite unsatisfactory. At the time that I accepted your very kind invitation, I was in tolerable health, and supposed that I should be in a situation to enjoy society, and mingle as much in your social circles as you might desire. When the time came for me to
Scotland (United Kingdom) (search for this): chapter 14
on Low & Co. in London. Soon after her return to America, feeling that she owed a debt of gratitude to her friends in Scotland, which her feeble health had not permitted her adequately to express while with them, Mrs. Stowe wrote the following opessions. When I came abroad, I had not the slightest idea of the kind of reception which was to meet me in England and Scotland. I had thought of something involving considerable warmth, perhaps, and a good deal of cordiality and feeling on the paciety I was invited to your country, it may seem proper that what communication I have to make to friends in England and Scotland should be made through you. In the first place, then, the question will probably arise in your minds, Have the recentsession of it. The sanction which was given in this matter to the voice of the people, by the nobility of England and Scotland, has been regarded and treated with special rancor; and yet, in its place, it has been particularly important. Without
Andover (Massachusetts, United States) (search for this): chapter 14
ould not take the trouble to write all this. If in any points in this note I appear to have misapprehended or done you injustice, I hope you will candidly let me know where and how. Truly your friend, H. B. Stowe. In addition to these letters the following extracts from a subsequent letter to Mr. Garrison are given to show in what respect their fields of labor differed, and to present an idea of what Mrs. Stowe was doing for the cause of freedom besides writing against slavery:-- Andover, Mass., February 18, 1854. Dear friend,--I see and sincerely rejoice in the result of your lecture in New York. I am increasingly anxious that all who hate slavery be united, if not in form, at least in fact,--a unity in difference. Our field lies in the church, and as yet I differ from you as to what may be done and hoped there. Brother Edward (Beecher) has written a sermon that goes to the very root of the decline of moral feeling in the church. As soon as it can be got ready for the p
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