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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 1: re-formation and Reanimation.—1841. (search)
edit it could throw on its rival and the recruits it could seduce from it. New organization, in short, had but one destiny—to be swallowed up in the Liberty Party. Its nominal head at New York, the American and Foreign Anti-Slavery Society, was a mere mask for Lewis Tappan, who drew up its annual report, and bore the expenses of its single (annual) meeting and of its short-lived organ, the Ante, 2.386; Lib. 11.137, 167, 193. (monthly) Anti-Slavery Reporter, which Whittier helped edit. Mrs. Mott writes to Hannah Webb of Dublin, Feb. 25, 1842 (Ms.): Maria W. Chapman wrote me that he [Whittier] . . . was in the [A. S.] office a few months since, bemoaning to Garrison that there should have been any divisions. Why could we not all go on together? Why not, indeed? said Garrison; we stand just where we did. I see no reason why you cannot cooperate with the American Society. Oh, replied Whittier, but the American Society is not what it once was. It has the hat, and the coat, and
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 7: first Western tour.—1847. (search)
Lloyd Garrison, Wendell Phillips, Edmund Quincy, Mrs. M. W. Chapman, Mrs. Follen, James and Lucretia Mott and daughter of Philadelphia, Caleb Stetson, John L. Russell, Francis Jackson, Charles Sumne M. McKim being at the wharf to escort me to the dear home of our beloved friends, James and Lucretia Mott, who gave me a warm reception, of course. August 7. Ms., and Lib. 17.135. Our three-dsion, though a considerable number participated in Lib. 17.137. the discussions; our friend Lucretia Mott speaking with excellent propriety and effect. Thomas Earle was present to annoy us, as usuambly. Stopped with R. H. Folger, a talented lawyer and good abolitionist, and a relation of Lucretia Mott. Next we went to Leesburg, the residence of J. W. Walker—a long and tedious ride. Stopped we looked the storm out of countenance, and wound up gloriously. Our dear friends James and Lucretia Mott are here—Lucretia has spoken twice from our platform, and will go with us to other places.
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 8: the Anti-Sabbath Convention.—1848. (search)
he American and Mass. Boards, and is always ready with his money, and has no reverences of any kind. He began by being a Come-outer. He is one of the best of fellows. A thorough man of business, managing a very large concern and making plenty of money, without being the slave of business or money. John W. Browne, Maria W. Chapman, Charles K. Whipple, Samuel Philbrick, Loring Moody, Edmund Quincy, S. S. and Abby Kelley Foster, G. W. Benson, Andrew Robeson, Parker Pillsbury, James and Lucretia Mott, Edward M. Davis, C. C. Burleigh, H. C. Wright, J. Miller McKim, Thomas McClintock, and Joseph C. Hathaway. These were joined later by Samuel May, Jr., R. F. Wallcut, Increase S. Smith, William A. White, and Joshua T. Everett. The anti-slavery complexion of this list was unmistakable, and, in truth, if any experience could breed anti-Sabbath conventions, it had been precisely that of the abolitionists. On an earlier occasion, the Rev. Samuel May, Jr., had said: The infidelity of the a
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 10: the Rynders Mob.—1850. (search)
oston, 1851). and was placed on sundry important committees. Wendell Phillips wrote to Elizabeth Pease on Mar. 9, 1851 (Ms.): You would have enjoyed the Women's Convention. I think I never saw a more intelligent and highly cultivated audience, more ability guided by the best taste on a platform, more deep, practical interest, on any occasion. It took me completely by surprise; and the women were the ablest speakers, too. You would have laughed, as we used to do in 1840, to hear dear Lucretia Mott answer me. I had presumed to differ from her, and assert that the cause would meet more immediate and palpable and insulting opposition from women than men—and scolded them for it. She put, as she so well knows how, the silken snapper on to her whiplash, and proceeded to give me the gentlest and yet most cutting rebuke. 'T was like her old fire when the London Quakers angered her gentleness—and beautifully done, so that the victim himself could enjoy the artistic perfection of his punish
been furnished by the experience of Mme. Theresa Pulszky, the highly cultivated wife of Francis Pulszky of Kossuth's suite (his quondam Minister of Foreign Affairs). She, having on Christmas Day, 1851, paid a delightful visit in Philadelphia to Mrs. Mott, expressed admiration of her to some gentlemen, one of whom exclaimed: You do not mean to say that you have called on that lady? Why not? asked Mme. Pulszky, adding that she regretted her inability to repeat the visit. But she is a furious a23.40). This was what non-interference and neutrality signified under the rule of slavery. Kossuth had brought from England letters of introduction to the Motts, but declined their invitation to dinner, though he called upon them ( James and Lucretia Mott, pp. 333-337). Judge Kane, it is true, spoke only in a Pickwickian sense. He had just done his best to convict Castner Lib. 22.6, 14; Pamphlet Report of the Trial of C. Hanway. Hanway of treason in connection with a fugitive-slave case
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 13: the Bible Convention.—1853. (search)
ke in the same place Lib. 23.142, 146. before the New York City Anti-Slavery Society, and attended without addressing the evening meeting, towards the close of which, during the speeches of Lucy Stone, who never acquitted herself better, and Lucretia Mott, the rowdyism led by the redoubtable Rynders became so rampant that the session was cut short. But we are all in fine spirits, wrote Mr. Garrison to his wife. The Ms. Sept. 5. programme for Monday was a meeting at the Tabernacle in Sept. ournals, religious and secular, that nursed the mob spirit for the suppression of abolitionism, provoked and fanned Hist Woman Suffrage, 1.546, 547. it for the Woman's Rights Convention at the Tabernacle in this first week of September, 1853. Mrs. Mott presided, and lent to the occasion all the defence that purity of life and charm of person and Quaker dignity could contribute; but in vain. The overruling of the rights of the promoters Lib. 23.148; Hist. Woman Suffrage, 1.547-577. of the Co
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 19: John Brown.—1859. (search)
of the Ibid., p. 460. invasion. To a son of Mr. Garrison's, his playmate, Francis Jackson Meriam, who presently enlisted under Ante, p. 424. Brown, had vaguely confided his thought of embarking in the adventure of which he was one of the few uncaptured survivors. Garrison first met John Brown, to know Sanborn's Brown, p. 445. him, and face to face, John Brown wrote to his wife from the jail in Charlestown, Va., Nov. 26, 1859: I once set myself to oppose a mob at Boston where she [Lucretia Mott] was. After I interfered, the police immediately took up the matter, and soon put a stop to mob proceedings. The meeting was, I think, in Marlboroa Street Church, or Hotel, perhaps (Sanborn's Life of Brown, p. 605). Does this point to the dedication of the Marlboroa Chapel on May 24, 1838 (ante, 2: 218, 219)? one Sunday evening in January, 1857, in Theodore Parker's parlors. He saw in the famous Jan. 4, 11, 18? Kansas chieftain a tall, spare, farmer-like man, with head disproportionat