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Laura E. Richards, Maud Howe, Florence Howe Hall, Julia Ward Howe, 1819-1910, in two volumes, with portraits and other illustrations: volume 1, Chapter 14: the peace crusade 1870-1872; aet. 51-53 (search)
set by God to restrain the violence of the other. The New York meeting was followed by one in Boston. In the spring of 1871 the friends of peace met in the rooms of the New England Woman's Club, and formed an American Branch of the Women's International Peace Association: Julia Ward Howe, president. It took five meetings to accomplish this; the minutes of these meetings are curious and interesting. Mr. Moncure D. Conway wrote objecting strongly to the movement being announced as Christian: his objections were courteously considered. Mrs. Howe gave her reasons for making her Appeal in the name of Christianity. She found the doctrine of peace and forgiveness of injuries the most fundamental of the Christian doctrines. She thought it proper to say so, but did not by this prevent the believers in other religions from asserting the same doctrine, if considered as existing in those religions. Mr. Conway's objection was overruled. The object of the association was to pr
Laura E. Richards, Maud Howe, Florence Howe Hall, Julia Ward Howe, 1819-1910, in two volumes, with portraits and other illustrations: volume 1, Chapter 15: mine eyes have seen the glory of the coming of the Lord 1908-1910; aet. 89-91 (search)
re there, she would play accompaniments from the Messiah or Elijah ; rippling through the difficult music, transposing it, if necessary to suit the singer's voice, with ease and accuracy. Musicians said that she was the ideal accompanist, never asserting herself, but giving perfect sympathy and support to the singer. We return to the Journal. January, 1908. I had prayed the dear Father to give me this one more poem, a verse for this year's Decoration Day, asked for by Amos Wells, of Christian Endeavor belonging. I took my pen and the poem came quite spontaneously. It seemed an answer to my prayer, but I hold fast the thought that the great Christ asked no sign from God and needed none, so deeply did he enter into life divine. I also thought, regarding Christ and Moses, that we must be content that a certain mystery should envelop these heroic figures of human history. Our small measuring tape or rod is not for them. If they were not exactly in fact what we take them to be