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the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians 52 0 Browse Search
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the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians, Samuel Chandler (search)
dy to tempt him to follow their example. Mr. Chandler, having made a suitable improvement of the the Christian advocate and the unbeliever. Mr. Chandler's view of the nature and use of miracles, a publication of this work in the year 1726, Mr. Chandler received an invitation to settle, as ministt of his active life. The most remarkable of Chandler's controversial writings are his replies to sh he is at no pains to conceal. In 1727, Mr. Chandler published Reflections on the Conduct of thety and Authority of Daniel's Prophecies. Mr. Chandler, in common with almost all the liberal theo time appeared a valuable tract, written by Mr. Chandler, and published with the sanction and concurrecate so formidable a calamity. In 1748 Mr. Chandler took a part in the controversy on the questl was well that ended well for eternity. Dr. Chandler was a man of extensive learning and eminentty-third year of his age. By the account of Dr. Chandler, who preached his funeral sermon, he appear[14 more...]
the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians, Caleb Fleming (search)
ipture. After preaching occasionally for a short time in different places, he was ordained in 1738 as minister to the congregation at that time assembling in Bartholomew Close, London. Among the ministers concerned in his ordination were Hunt, Chandler, and Benson. Mr. Fleming gave no other confession of faith than this, that he believed the New Testament writings to contain a revelation worthy of God to give, and of man to receive, and that it should be his endeavour to recommend them to the of notice, as more nearly approaching to the doctrine since so ably maintained by Mr. Farmer on that subject, than was common with the leading theologians of his time. His argument is by this means freed from the embarrassment in which Foster, Chandler, and others are always more or less involved by their concession of the admitted possibility of real miracles being wrought by subordinate and even by evil spirits, for the promotion of their own wicked purposes. It is to be regretted that th