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1645 AD (search for this): chapter 6
t.’ In 1635, we find by the Court Records that, for some offence, he was fined 40s. In 1640, he was fined for abuse toward R. Gibson, the minister, and Mary, his wife. Soon after he was fined for disorderly conduct in the house of his father. In 1645, the ‘Great and General Court adjudged John Boniton outlawed, and incapable of any of his Majesty's laws, and proclaimed him a rebel.’ (Court Records of the Province, 1645.) In 1651, he bade defiance to the laws of Massachusetts, and was again outt. In 1635, we find by the Court Records that, for some offence, he was fined 40s. In 1640, he was fined for abuse toward R. Gibson, the minister, and Mary, his wife. Soon after he was fined for disorderly conduct in the house of his father. In 1645, the Great and General Court adjudged John Boniton outlawed, and incapable of any of his Majesty's laws, and proclaimed him a rebel. （Court Records of the Province, 1645.) In 1651, he bade defiance to the laws of Massachusetts, and was again ou
1644 AD (search for this): chapter 6
calping-knife. Megone hath his knife and hatchet and gun, And his gaudy and tasselled blanket on: His knife hath a handle with gold inlaid, And magic words on its polished blade,— Twas the gift of Castine Baron de St. Castine came to Canada in 1644. Leaving his civilized companions, he plunged into the great wilderness, and settled among the Penobscot Indians, near the mouth of their noble river. He here took for his wives the daughters of the great Modocawando,—the most powerful sachem ofat, previous to the war, he had mingled much with the colonists. On this account, he was probably selected by the principal sachems as their agent in the treaty signed in November, 1676. Note 8, page 358. Baron de St. Castine came to Canada in 1644. Leaving his civilized companions, he plunged into the great wilderness, and settled among the Penobscot Indians, near the mouth of their noble river. He here took for his wives the daughters of the great Modocawando,—the most powerful sachem of<
1643 AD (search for this): chapter 6
in the Indian's eyes, As he rises, the white man's bidding to do: Wuttamuttata—weekan! Wuttamuttata, ‘Let us drink.’ Wee kan, ‘It is sweet.’ Vide Roger Williams's Key to the Indian Language, ‘in that parte of America called New England.’ —London, 1643, p. 35.Mogg is wise,— For the water he drinks is strong and new,— Mogg's heart is great!—will he shut his hand, When his father asks for a little land?— With unsteady fingers, the Indian has drawn On the parchment the shape of a hunter's bow, “Bodian women never cry as he has heard some of their men in this paine. Note 17, page 364. Wuttamuttata, Let us drink. Wee kan, It is sweet. Vide Roger Williams's Key to the Indian Language, in that parte of America called New England. —London, 1643, p. 35. Note 18, page 365. Wuttamuttata,—a house god, or demon. They—the Indians—have given me the names of thirty-seven gods which I have, all which in their solemne Worships they invocate! R. Williams's Briefe Obs
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