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York (Canada) (search for this): article 11
ion to take us by the throat, and, though the demand be ever so unjust, we could not help it, for we had so hampered ourselves by defending the right of the confederacy to trample upon the slave that Heaven would now recognise the right of any nation to trample upon us. The preacher would call the attention of the audience for a moment to Mason and Slidell — leading traitors and rebels, he was going to say — now in our power. He had meditated on this subject during his recent visit to Toronto, where he had carefully watched the progress of the war fever, and he felt it his duty to investigate the matter by the Word of God. He would ask what did justice require in regard to these rebels, traitors, and criminals? Why it required that they should be punished for their crime. If smaller criminals were tried, shot and hanged for simply following the example of those men; if a deserter, mutineer or a man engaged in the slave trade was punished with death, how much more should justi
China (China) (search for this): article 11
o acknowledge it and ask forgiveness. But in the present case, the reverend gentleman contended that no insult being intended to England, there could be no cause for war. America had exercised too much leniency in the matter, and the whole thing could have been made so plain that every nation upon earth would have cried shame on Great Britain for demanding reparation for this supposed insult. It would have been considered the most boundless cruelty on record, excepting, perhaps, the war on China for the sake of forcing opium on that unfortunate people. But if war came it would be owing to our madness in not striking at slavery. Had this been done three months ago there would have been no danger of offending England or France, and no hazard of the recognition of this slave trading Confederacy — this nation of pirates. It was not to be supposed that the nations of Europe, with their low views of moral duty and political obligation, would much longer delay the recognition, of th
England (United Kingdom) (search for this): article 11
iness, nobleness, and independence, and made us tremble at our enemie, and at the command of Great Britain justice had been defrauded of its due by the release of two of the greatest criminals. , nothing but our insane refusal to exercise justice on the slave confederacy that had given Great Britain the advantage ever us, and driven us to the humiliating necessity of submitting to almost anincipals feed upon thanks giving turkey and be set free. (Applause.) Now, in regard to Great Britain, who claimed to be injured by the taking of these State criminals, if this country had commie thing could have been made so plain that every nation upon earth would have cried shame on Great Britain for demanding reparation for this supposed insult. It would have been considered the most bit could not do for itself — giving it a place among Christian nations. It looked as though Great Britain would embrace that nation of slave traders. If we had declared for the freedom of the slave
France (France) (search for this): article 11
whole thing could have been made so plain that every nation upon earth would have cried shame on Great Britain for demanding reparation for this supposed insult. It would have been considered the most boundless cruelty on record, excepting, perhaps, the war on China for the sake of forcing opium on that unfortunate people. But if war came it would be owing to our madness in not striking at slavery. Had this been done three months ago there would have been no danger of offending England or France, and no hazard of the recognition of this slave trading Confederacy — this nation of pirates. It was not to be supposed that the nations of Europe, with their low views of moral duty and political obligation, would much longer delay the recognition, of the Southern Confederacy, and the consequence would be a breaking up of the blockade, and we should thus have the shame and humiliation of doing for the Confederacy, by our recognizing slavery, what it could not do for itself — giving it
Cheever (search for this): article 11
Sermen by Rev. Dr. Cheever on the Masen and Sildell Affair.[From the New York Herald, Jan. 1.] The reverend Doctor delivered a sermen, or rather harangue — for, from the applause which greeted him during its delivery, we fancied ourselves at a political meeting in Tammany Hall rather than an edifice supposed to be dedicated to God--at the Church of the Puritans, Union square, in the presence of a large congregation, on Sunday evening last. He chose this text from the Second Book of Samuel, twenty-third chapter and third verse. "He that ruleth or sermen must be just ruling in the fear of God." And from the Prophecy of Mica, sixth chapter and eighth verse: "He bath showed thee, Oh man, what is good, and what doth the Lord require of thee but to do justice, love mercy, and to walk humbly with thy God?" The reverend gentleman said that justices was an attribute of God most clearly reflected in the ordaining of goverment; that it was most important in all its tran
Gordon (search for this): article 11
whether all the nations of the earth threatened to make war against us! (This sentence was greeted by the audience with two rounds of applause,) It was God-appointed justice. It was justice already allotted by the Government to the slaver, Captain Gordon, and why should not Mason and Slidell meet the same fate? The crimes of the author of the Fugitive Slave Law were against the race those of Capt. Gordon only against individuals. It was not justice that the understrappers should be hanged aCapt. Gordon only against individuals. It was not justice that the understrappers should be hanged and the principals feed upon thanks giving turkey and be set free. (Applause.) Now, in regard to Great Britain, who claimed to be injured by the taking of these State criminals, if this country had committed an error they were bound to make reparation — to acknowledge it and ask forgiveness. But in the present case, the reverend gentleman contended that no insult being intended to England, there could be no cause for war. America had exercised too much leniency in the matter, and the whole
Mason (search for this): article 11
on the slave that Heaven would now recognise the right of any nation to trample upon us. The preacher would call the attention of the audience for a moment to Mason and Slidell — leading traitors and rebels, he was going to say — now in our power. He had meditated on this subject during his recent visit to Toronto, where he h God and all civilized nations they were worthy of death. The course of dignity and honor, and justice before God and man, would have been to have apprehended Mason and Slidell, immediately and solemnly have tried them for the crime of high treason, and if their complicity in this vast conspiracy had been fully proven, they shce with two rounds of applause,) It was God-appointed justice. It was justice already allotted by the Government to the slaver, Captain Gordon, and why should not Mason and Slidell meet the same fate? The crimes of the author of the Fugitive Slave Law were against the race those of Capt. Gordon only against individuals. It was n
Slidell (search for this): article 11
e that Heaven would now recognise the right of any nation to trample upon us. The preacher would call the attention of the audience for a moment to Mason and Slidell — leading traitors and rebels, he was going to say — now in our power. He had meditated on this subject during his recent visit to Toronto, where he had carefulll civilized nations they were worthy of death. The course of dignity and honor, and justice before God and man, would have been to have apprehended Mason and Slidell, immediately and solemnly have tried them for the crime of high treason, and if their complicity in this vast conspiracy had been fully proven, they should have b rounds of applause,) It was God-appointed justice. It was justice already allotted by the Government to the slaver, Captain Gordon, and why should not Mason and Slidell meet the same fate? The crimes of the author of the Fugitive Slave Law were against the race those of Capt. Gordon only against individuals. It was not justice
January, 1 AD (search for this): article 11
Sermen by Rev. Dr. Cheever on the Masen and Sildell Affair.[From the New York Herald, Jan. 1.] The reverend Doctor delivered a sermen, or rather harangue — for, from the applause which greeted him during its delivery, we fancied ourselves at a political meeting in Tammany Hall rather than an edifice supposed to be dedicated to God--at the Church of the Puritans, Union square, in the presence of a large congregation, on Sunday evening last. He chose this text from the Second Book of Samuel, twenty-third chapter and third verse. "He that ruleth or sermen must be just ruling in the fear of God." And from the Prophecy of Mica, sixth chapter and eighth verse: "He bath showed thee, Oh man, what is good, and what doth the Lord require of thee but to do justice, love mercy, and to walk humbly with thy God?" The reverend gentleman said that justices was an attribute of God most clearly reflected in the ordaining of goverment; that it was most important in all its tra