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Browsing named entities in Aristotle, Politics.

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596 BC (search for this): book 1, section 1252b
dHes. WD 405. was right when he wrote First and foremost a house and a wife and an ox for the ploughing— for the ox serves instead of a servant for the poor. The partnership therefore that comes about in the course of nature for everyday purposes is the ‘house,’ the persons whom CharondasA law-giver of Catana in Sicily, 6th century B.C. or earlier. speaks of as ‘meal-tub-fellows’ and the Cretan EpimenidesA poet and prophet invited to Athens 596 B.C. to purify it of plague. as ‘manger-fellows.’The variant reading o(moka/pnous, ‘smoke-sharers,’ seems to mean ‘hearth-fellows.’ On the other hand the primary partnership made up of several households for the satisfaction of not mere daily needs is the village. The village according to the most natural account seems to be a colony fromPerhaps the Greek should be altered to give ‘consists of colonies from.’ a household, fo
Sicily (Italy) (search for this): book 1, section 1252b
,— implying that barbarian and slave are the same in nature. From these two partnerships then is first composed the household, and HesiodHes. WD 405. was right when he wrote First and foremost a house and a wife and an ox for the ploughing— for the ox serves instead of a servant for the poor. The partnership therefore that comes about in the course of nature for everyday purposes is the ‘house,’ the persons whom CharondasA law-giver of Catana in Sicily, 6th century B.C. or earlier. speaks of as ‘meal-tub-fellows’ and the Cretan EpimenidesA poet and prophet invited to Athens 596 B.C. to purify it of plague. as ‘manger-fellows.’The variant reading o(moka/pnous, ‘smoke-sharers,’ seems to mean ‘hearth-fellows.’ On the other hand the primary partnership made up of several households for the satisfaction of not mere daily needs is the village. The village according to
Athens (Greece) (search for this): book 1, section 1252b
d, and HesiodHes. WD 405. was right when he wrote First and foremost a house and a wife and an ox for the ploughing— for the ox serves instead of a servant for the poor. The partnership therefore that comes about in the course of nature for everyday purposes is the ‘house,’ the persons whom CharondasA law-giver of Catana in Sicily, 6th century B.C. or earlier. speaks of as ‘meal-tub-fellows’ and the Cretan EpimenidesA poet and prophet invited to Athens 596 B.C. to purify it of plague. as ‘manger-fellows.’The variant reading o(moka/pnous, ‘smoke-sharers,’ seems to mean ‘hearth-fellows.’ On the other hand the primary partnership made up of several households for the satisfaction of not mere daily needs is the village. The village according to the most natural account seems to be a colony fromPerhaps the Greek should be altered to give ‘consists of colonies from.’ a ho
Catana (Italy) (search for this): book 1, section 1252b
barbarians,— implying that barbarian and slave are the same in nature. From these two partnerships then is first composed the household, and HesiodHes. WD 405. was right when he wrote First and foremost a house and a wife and an ox for the ploughing— for the ox serves instead of a servant for the poor. The partnership therefore that comes about in the course of nature for everyday purposes is the ‘house,’ the persons whom CharondasA law-giver of Catana in Sicily, 6th century B.C. or earlier. speaks of as ‘meal-tub-fellows’ and the Cretan EpimenidesA poet and prophet invited to Athens 596 B.C. to purify it of plague. as ‘manger-fellows.’The variant reading o(moka/pnous, ‘smoke-sharers,’ seems to mean ‘hearth-fellows.’ On the other hand the primary partnership made up of several households for the satisfaction of not mere daily needs is the village. The village accordin
Syracuse (Italy) (search for this): book 1, section 1255b
ent of a household is monarchy （since every house is governed by a single ruler）,whereas statesmanship is the government of men free and equal. The term ‘master’ therefore denotes the possession not of a certain branch of knowledge but of a certain character, and similarly also the terms ‘slave’ and ‘freeman.’ Yet there might be a science of mastership and a slave's science—the latter being the sort of knowledge that used to be imparted by the professor at Syracuse （for there used to be a man there who for a fee gave lessons to servants in their ordinary duties）; and indeed there might be more advanced scientific study of such matters, for instance a science of cookery and the other such kinds of domestic service—for different servants have different functions, some more honorable and some more menial, and as the proverb says, Slave before slave and master before master.Probably from a comedy of Aristot
Paros (Greece) (search for this): book 1, section 1258b
very probable variant gives ‘the quarrying of stone.’ and all sorts of mining; and of mining itself there are many classes, since there are many sorts of metals obtained out of the earth. TheIn the mss. this sentence follows the next one. most scientific of these industries are those which involve the smallest element of chance, the most mechanic those in which the operatives undergo the greatest amount of bodily degradation, the most servile those in which the most uses are made of the body, and the most ignoble those in which there is the least requirement of virtue as an accessory. But while we have even now given a general description of these various branches, yet a detailed and particular account of them, though useful for the practice of the industries, would be illiberal as a subject of prolonged study. There are books on these subjects by certain authors, for example CharetidesOtherwise unknown. of Paros
405 BC - 367 BC (search for this): book 1, section 1259a
they introduce a monopoly of marketable goods. There was a man in Sicily who used a sum of money deposited with him to buy up all the iron from the iron mines, and afterwards when the dealers came from the trading-centers he was the only seller, though he did not greatly raise the price, but all the same he made a profit of a hundred talentsThe talent was about 240 pounds. on his capital of fifty. When DionysiusDionysius the elder, tyrant of Syracuse 405-367 B.C. came to know of it he ordered the man to take his money with him but clear out of Syracuse on the spot,cf. Thucydides oi( d' ou)ke/ti e)/meinan a)lla\ . . . since he was inventing means of profit detrimental to the tyrant's own affairs. Yet really this device is the same as the discovery of Thales, for both men alike contrived to secure themselves a monopoly. An acquaintance with these devices is also serviceable for statesmen, for many states ne
Sicily (Italy) (search for this): book 1, section 1259a
so proving that it is easy for philosophers to be rich if they choose, but this is not what they care about. Thales then is reported to have thus displayed his wisdom, but asa matter of fact this device of taking an opportunity to secure a monopoly is a universal principle of business; hence even some states have recourse to this plan as a method of raising revenue when short of funds: they introduce a monopoly of marketable goods. There was a man in Sicily who used a sum of money deposited with him to buy up all the iron from the iron mines, and afterwards when the dealers came from the trading-centers he was the only seller, though he did not greatly raise the price, but all the same he made a profit of a hundred talentsThe talent was about 240 pounds. on his capital of fifty. When DionysiusDionysius the elder, tyrant of Syracuse 405-367 B.C. came to know of it he ordered the man to take his money with him
Lemnos (Greece) (search for this): book 1, section 1259a
and ApollodorusAlso mentioned by Varro and Pliny. of Lemnos have written about both agriculture and fruit-farming, and similarly others also on other topics, so these subjects may be studied from these authors by anybody concerned to do so; but in addition a collection ought also to be madeThe author of the Second Book of the pseudo-Aristotelian Oeconomica seems to have taken the hint. of the scattered accounts of methods that have brought success in business to certain individuals. All these methods are serviceable for those who value wealth-getting, for example the plan of ThalesThe founder of Greek philosophy and mathematics, and one of the Seven Sages, 6th-5th cent. B.C. of Miletus, which is a device for the business of getting wealth, but which, though it is attributed to him because of his wisdom, is really of universal application. Thales, so the story goes, because of his poverty was taunted with the use
Miletus (Turkey) (search for this): book 1, section 1259a
to certain individuals. All these methods are serviceable for those who value wealth-getting, for example the plan of ThalesThe founder of Greek philosophy and mathematics, and one of the Seven Sages, 6th-5th cent. B.C. of Miletus, which is a device for the business of getting wealth, but which, though it is attributed to him because of his wisdom, is really of universal application. Thales, so the story goes, because of his poverty was taunted with the usephy; but from his knowledge of astronomy he had observed while it was still winter that there was going to be a large crop of olives, so he raised a small sum of money and paid round deposits for the whole of the olive-presses in Miletus and Chios, which he hired at a low rent as nobody was running him up; and when the season arrived, there was a sudden demand for a number of presses at the same time, and by letting them out on what terms he liked he realized a la
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