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Ephesos (Turkey) (search for this): book 3, section 1285b
mentioned in Hom. Il. 1.234, Hom. Il. 7.412, Hom. Il. 10.328. These kings then of ancient times used to govern continuously in matters within the city and in the country and across the frontiers; but later on when gradually the kings relinquished some of their powers and had others taken from them by the multitudes, in the cities in general only the sacrifices were left to the kings,The monarchy was reduced to a priesthood at Cyrene （Hdt. 4.161） and at Ephesus. while where anything that deserves the name of royalty survived the kings only had the command in military expeditions across the frontiers. There are then these kinds of kingship, four in number: one belonging to the heroic times, which was exercised over willing subjects, but in certain limited fields, for the king was general and judge and master of religious ceremonies; second, the barbarian monarchy, which is an hereditary despotism governing in conformit
Cyrene (Libya) (search for this): book 3, section 1285b
p the sceptre.This ritual is mentioned in Hom. Il. 1.234, Hom. Il. 7.412, Hom. Il. 10.328. These kings then of ancient times used to govern continuously in matters within the city and in the country and across the frontiers; but later on when gradually the kings relinquished some of their powers and had others taken from them by the multitudes, in the cities in general only the sacrifices were left to the kings,The monarchy was reduced to a priesthood at Cyrene （Hdt. 4.161） and at Ephesus. while where anything that deserves the name of royalty survived the kings only had the command in military expeditions across the frontiers. There are then these kinds of kingship, four in number: one belonging to the heroic times, which was exercised over willing subjects, but in certain limited fields, for the king was general and judge and master of religious ceremonies; second, the barbarian monarchy, which is an hereditar