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dicated it to the god, and the inscription which they wrote upon the dedication they made ran as followsThe inscription is attributed to Simonides (frag. 103 Diehl; 171 Edmonds).: E'en from the day when the sea divided Europe from Asia, And the impetuous god, Ares, the cities of men Took for his own, no deed such as this among earth-dwelling mortals Ever was wrought at one time both upon land and at sea. These men indeed upon Cyprus sent many a Mede to destruction, Capturing out on the sea warships a hundred in sum Filled with Phoenician men; and deeply all Asia grieved o'er them, Smitten thus with both"To do a thing with both hands was to do it earnestly and thoroughly; there is a double intention here, the hands being also 'arms' military and naval" (Edmonds). hands, vanquished by war's mighty power. The contents of the three preceding chapters reveal Diodorus in the worst light
state kept receiving significant enhancement of its power, supplied as it was with an abundance of funds and having attained to great renown for courage and for able leadership in war. And the Athenian people, taking a tenth part of the booty, dedicated it to the god, and the inscription which they wrote upon the dedication they made ran as followsThe inscription is attributed to Simonides (frag. 103 Diehl; 171 Edmonds).: E'en from the day when the sea divided Europe from Asia, And the impetuous god, Ares, the cities of men Took for his own, no deed such as this among earth-dwelling mortals Ever was wrought at one time both upon land and at sea. These men indeed upon Cyprus sent many a Mede to destruction, Capturing out on the sea warships a hundred in sum Filled with Phoenician men; and deeply all Asia grieved o'er them, Smitten thus with both"To do a thing with both hands was to do it ear
Took for his own, no deed such as this among earth-dwelling mortals Ever was wrought at one time both upon land and at sea. These men indeed upon Cyprus sent many a Mede to destruction, Capturing out on the sea warships a hundred in sum Filled with Phoenician men; and deeply all Asia gri by war's mighty power. The contents of the three preceding chapters reveal Diodorus in the worst light. The inscription referred to a battle off Cyprus in 449 B.C. and had nothing to do with the battle of the Eurymedon, and Cimon could not have fought at Cyprus in the day and been at the Eurymedon in time tCyprus in the day and been at the Eurymedon in time to land his men by nightfall. Moreover, great generals do not win battles by such comic-opera stratagems. The reliable description of the battle is in Plut. Cimon 12-13. See E. Meyer, Forschungen, 2, pp. 7 ff.; Walker in Camb. Anc. Hist. 5, pp. 54 ff.
dicated it to the god, and the inscription which they wrote upon the dedication they made ran as followsThe inscription is attributed to Simonides (frag. 103 Diehl; 171 Edmonds).: E'en from the day when the sea divided Europe from Asia, And the impetuous god, Ares, the cities of men Took for his own, no deed such as this among earth-dwelling mortals Ever was wrought at one time both upon land and at sea. These men indeed upon Cyprus sent many a Mede to destruction, Capturing out on the sea warships a hundred in sum Filled with Phoenician men; and deeply all Asia grieved o'er them, Smitten thus with both"To do a thing with both hands was to do it earnestly and thoroughly; there is a double intention here, the hands being also 'arms' military and naval" (Edmonds). hands, vanquished by war's mighty power. The contents of the three preceding chapters reveal Diodorus in the worst light
Mede to destruction, Capturing out on the sea warships a hundred in sum Filled with Phoenician men; and deeply all Asia grieved o'er them, Smitten thus with both"To do a thing with both hands was to do it earnestly and thoroughly; there is a double intention here, the hands being also 'arms' military and naval" (Edmonds). hands, vanquished by war's mighty power. The contents of the three preceding chapters reveal Diodorus in the worst light. The inscription referred to a battle off Cyprus in 449 B.C. and had nothing to do with the battle of the Eurymedon, and Cimon could not have fought at Cyprus in the day and been at the Eurymedon in time to land his men by nightfall. Moreover, great generals do not win battles by such comic-opera stratagems. The reliable description of the battle is in Plut. Cimon 12-13. See E. Meyer, Forschungen, 2, pp. 7 ff.; Walker in Camb. Anc. Hist. 5, pp. 54 ff.