hide Sorting

You can sort these results in two ways:

By entity
Chronological order for dates, alphabetical order for places and people.
By position (current method)
As the entities appear in the document.

You are currently sorting in ascending order. Sort in descending order.

hide Most Frequent Entities

The entities that appear most frequently in this document are shown below.

Entity Max. Freq Min. Freq
Athens (Greece) 356 0 Browse Search
Sicily (Italy) 224 0 Browse Search
Greece (Greece) 134 0 Browse Search
Syracuse (Italy) 124 0 Browse Search
Peloponnesus (Greece) 96 0 Browse Search
Italy (Italy) 90 0 Browse Search
Attica (Greece) 88 0 Browse Search
Asia 84 0 Browse Search
Agrigentum (Italy) 74 0 Browse Search
Boeotia (Greece) 70 0 Browse Search
View all entities in this document...

Browsing named entities in a specific section of Diodorus Siculus, Library. Search the whole document.

Found 22 total hits in 5 results.

heir misfortune to the deity. Consequently, acting upon the command of a certain oracle, they purified the island of Delos, which was sacred to Apollo and had been defiled, as men thought, by the burial there of the dead. Digging up, therefore, all the graves on Delos, they transferred the remains to the island of Rheneia, as it is called, which lies near Delos. They also passed a law that neither birth nor burial should be allowed on Delos. And they also celebrated Delos. They also passed a law that neither birth nor burial should be allowed on Delos. And they also celebrated the festival assembly,An ancient festival of the Ionian Amphictyony, held in honour of Apollo and Artemis. Cp. Thuc. 3.104. the Delia, which had been held in former days but had not been observed for a long time. Delos. And they also celebrated the festival assembly,An ancient festival of the Ionian Amphictyony, held in honour of Apollo and Artemis. Cp. Thuc. 3.104. the Delia, which had been held in former days but had not been observed for a long time.
use of which was the excessive heat. And this was the reason why most of the sick threw themselves into the cisterns and springs in their craving to cool their bodies. The Athenians, however, because the disease was so severe, ascribed the causes of their misfortune to the deity. Consequently, acting upon the command of a certain oracle, they purified the island of Delos, which was sacred to Apollo and had been defiled, as men thought, by the burial there of the dead. Digging up, therefore, all the graves on Delos, they transferred the remains to the island of Rheneia, as it is called, which lies near Delos. They also passed a law that neither birth nor burial should be allowed on Delos. And they also celebrated the festival assembly,An ancient festival of the Ionian Amphictyony, held in honour of Apollo and Artemis. Cp. Thuc. 3.104. the Delia, which had been held in former days but had not been observed for a long time.
426 B.C.When Euthynes was archon in Athens, the Romans elected in place of consuls three military tribunes, Marcus Fabius, Marcus Falinius, and Lucius Servilius. In this year the Athenians, who had enjoyed a period of relief from the plague,Cp. chap. 45. became involved again in the same misfortunes; for they were so seriously attacked by the disease that of their soldiers they lost more than four thousand infantry and four hundred cavalry, and of the rest of the population, both free and slave, more than ten thousand. And since history seeks to ascertain the cause of the malignancy of this disease, it is our duty to explain these matters. As a result of heavy rains in the previous winter the ground had become soaked with water, and many low-lying regions, having received a vast amount of water, turned into shallow pools and held stagnant water, very much as marshy regions do; and when these waters became warm in the summer a
Rheneia (Greece) (search for this): book 12, chapter 58
use of which was the excessive heat. And this was the reason why most of the sick threw themselves into the cisterns and springs in their craving to cool their bodies. The Athenians, however, because the disease was so severe, ascribed the causes of their misfortune to the deity. Consequently, acting upon the command of a certain oracle, they purified the island of Delos, which was sacred to Apollo and had been defiled, as men thought, by the burial there of the dead. Digging up, therefore, all the graves on Delos, they transferred the remains to the island of Rheneia, as it is called, which lies near Delos. They also passed a law that neither birth nor burial should be allowed on Delos. And they also celebrated the festival assembly,An ancient festival of the Ionian Amphictyony, held in honour of Apollo and Artemis. Cp. Thuc. 3.104. the Delia, which had been held in former days but had not been observed for a long time.
426 B.C.When Euthynes was archon in Athens, the Romans elected in place of consuls three military tribunes, Marcus Fabius, Marcus Falinius, and Lucius Servilius. In this year the Athenians, who had enjoyed a period of relief from the plague,Cp. chap. 45. became involved again in the same misfortunes; for they were so seriously attacked by the disease that of their soldiers they lost more than four thousand infantry and four hundred cavalry, and of the rest of the population, both free and slave, more than ten thousand. And since history seeks to ascertain the cause of the malignancy of this disease, it is our duty to explain these matters. As a result of heavy rains in the previous winter the ground had become soaked with water, and many low-lying regions, having received a vast amount of water, turned into shallow pools and held stagnant water, very much as marshy regions do; and when these waters became warm in the summer