hide
Named Entity Searches
hide
Sorting
You can sort these results in two ways:
- By entity
- Chronological order for dates, alphabetical order for places and people.
- By position (current method)
- As the entities appear in the document.
You are currently sorting in descending order. Sort in ascending order.
hide
Most Frequent Entities
The entities that appear most frequently in this document are shown below.
Entity | Max. Freq | Min. Freq | ||
---|---|---|---|---|
Egypt (Egypt) | 554 | 0 | Browse | Search |
Greece (Greece) | 464 | 0 | Browse | Search |
Athens (Greece) | 296 | 0 | Browse | Search |
Sardis (Turkey) | 274 | 0 | Browse | Search |
Asia | 268 | 0 | Browse | Search |
Delphi (Greece) | 208 | 0 | Browse | Search |
Libya (Libya) | 202 | 0 | Browse | Search |
Miletus (Turkey) | 190 | 0 | Browse | Search |
Hellespont (Turkey) | 158 | 0 | Browse | Search |
Nile | 146 | 0 | Browse | Search |
View all entities in this document... |
Browsing named entities in a specific section of Herodotus, The Histories (ed. A. D. Godley). Search the whole document.
Found 9 total hits in 3 results.
Athens (Greece) (search for this): book 1, chapter 147
And as kings, some of them chose Lycian descendants of Glaucus son of Hippolochus, and some Caucones of Pylus, descendants of Codrus son of Melanthus, and some both. Yet since they set more store by the name than the rest of the Ionians, let it be granted that those of pure birth are Ionians;
and all are Ionians who are of Athenian descent and keep the feast Apaturia.A festival celebrated at Athens and most Ionian cities by the members of each “phratria” or clan, lasting three days; on the last day grown-up youths were formally admitted as members of the phratria. The festival was held in the month Pyanepsion (late October and early November). All do keep it, except the men of Ephesus and Colophon; these are the only Ionians who do not keep it, and these because, they say, of a certain pretext of murde
Colophon (search for this): book 1, chapter 147
And as kings, some of them chose Lycian descendants of Glaucus son of Hippolochus, and some Caucones of Pylus, descendants of Codrus son of Melanthus, and some both. Yet since they set more store by the name than the rest of the Ionians, let it be granted that those of pure birth are Ionians;
and all are Ionians who are of Athenian descent and keep the feast Apaturia.A festival celebrated at Athens and most Ionian cities by the members of each “phratria” or clan, lasting three days; on the last day grown-up youths were formally admitted as members of the phratria. The festival was held in the month Pyanepsion (late October and early November). All do keep it, except the men of Ephesus and Colophon; these are the only Ionians who do not keep it, and these because, they say, of a certain pretext of murde
Ephesus (Turkey) (search for this): book 1, chapter 147
And as kings, some of them chose Lycian descendants of Glaucus son of Hippolochus, and some Caucones of Pylus, descendants of Codrus son of Melanthus, and some both. Yet since they set more store by the name than the rest of the Ionians, let it be granted that those of pure birth are Ionians;
and all are Ionians who are of Athenian descent and keep the feast Apaturia.A festival celebrated at Athens and most Ionian cities by the members of each “phratria” or clan, lasting three days; on the last day grown-up youths were formally admitted as members of the phratria. The festival was held in the month Pyanepsion (late October and early November). All do keep it, except the men of Ephesus and Colophon; these are the only Ionians who do not keep it, and these because, they say, of a certain pretext of murde