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Such is the inscription at Tegea on Philopoemen. The images of Apollo, Lord of Streets, the Tegeans say they set up for the following reason. Apollo and Artemis, the
of her when she came to their land.
So when the divinities came to the land of Tegea, Scephrus, they say, the son of Tegeates, came to Apollo and had a private conv generally have different forms, and this is particularly true of genealogy.
At Tegea the images of the Lord of Streets are four in number, one set up by each of the land among his sons, and after Hippothous, the son of Cercyon.
There is also at Tegea a temple of Demeter and the Maid, whom they surname the Fruit-bringers, and har against the Lacedaemonians, and had the better of the engagement. I also saw in Tegea:—the house of Aleus, the tomb of Echemus, and the fight between Echemus and Hyllus carved in relief upon a slab.
On the left of the road as you go from Tegea to Laconia there is an altar of Pan, and likewise one of Lycaean Zeus. The foundations
The boundary between the territories of Lacedaemon and Tegea is the river Alpheius. Its water begins in Phylace, and not far from its source there flows down into it another water from springs that are not large, but many in number, whence the place
it shows in Ortygia, before Syracuse, that it is the Alpheius, and unites its water with Arethusa.
The straight road from Tegea to Thyrea and to the villages its territory contains can show a notable sight in the tomb of Orestes, the son of Agamemno advancing ten stades you come to a sanctuary of Pan, by which is an oak, like the sanctuary sacred to Pan.
The road from Tegea to Argos is very well suited for carriages, in fact a first-rate highway. On the road come first a temple and image of As to be sacred to Pan. Crossing the peak of the mountain you are within the cultivated area, and reach the boundary between Tegea and Argos; it is near Hysiae in Argolis.These are the divisions of the Peloponnesus, the cities in the divisions, and the