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Delphi (Greece) (search for this): book 3, chapter 13
and of Athena Counsellor, also of the Dioscuri, likewise surnamed Counsellors. Opposite is what is called the Knoll, with a temple of Dionysus of the Knoll, by which is a precinct of the hero who they say guided Dionysus on the way to Sparta. To this hero sacrifices are offered before they are offered to the god by the daughters of Dionysus and the daughters of Leucippus. For the other eleven ladies who are named daughters of Dionysus there is held a footrace; this custom came to Sparta from Delphi. Not far from the Dionysus is a sanctuary of Zeus of Fair Wind, on the right of which is a hero-shrine of Pleuron. The sons of Tyndareus were descended on their mother's side from Pleuron, for Asius in his poem says that Thestius the father of Leda was the son of Agenor the son of Pleuron. Not far from the hero-shrine is a hill, and on the hill a temple of Argive Hera, set up, they say, by Eurydice, the daughter of Lacedaemon and the wife of Acrisius the son of Abas. An oracular utterance ca
Messenia (Greece) (search for this): book 3, chapter 13
Hard by is the grave of Cynortas son of Amyclas, together with the tomb of Castor, and over the tomb there has also been made a sanctuary, for they say that it was not before the fortieth year after the fight with Idas and Lynceus that divine honors were paid to the sons of Tyndareus. By the Canopy is also shown the grave of Idas and Lynceus. Now it fits in best with their history to hold that they were buried not here but in Messenia. But the disasters of the Messenians, and the length of their exile from the Peloponnesus, even after their return wrapped in darkness much of their ancient history, and their. ignorance makes it easy for any who wish to dispute a claim with them.Opposite the Olympian Aphrodite the Lacedaemonians have a temple of the Saviour Maid. Some say that it was made by Orpheus the Thracian, others by Abairis when he had come from the Hyperboreans. Carneus, whom they surname “of the House,” had honors in Sparta even before the return of the Heracleidae, his seat bei
Peloponnesus (Greece) (search for this): book 3, chapter 13
f Cynortas son of Amyclas, together with the tomb of Castor, and over the tomb there has also been made a sanctuary, for they say that it was not before the fortieth year after the fight with Idas and Lynceus that divine honors were paid to the sons of Tyndareus. By the Canopy is also shown the grave of Idas and Lynceus. Now it fits in best with their history to hold that they were buried not here but in Messenia. But the disasters of the Messenians, and the length of their exile from the Peloponnesus, even after their return wrapped in darkness much of their ancient history, and their. ignorance makes it easy for any who wish to dispute a claim with them.Opposite the Olympian Aphrodite the Lacedaemonians have a temple of the Saviour Maid. Some say that it was made by Orpheus the Thracian, others by Abairis when he had come from the Hyperboreans. Carneus, whom they surname “of the House,” had honors in Sparta even before the return of the Heracleidae, his seat being in the house of a s
held a footrace; this custom came to Sparta from Delphi. Not far from the Dionysus is a sanctuary of Zeus of Fair Wind, on the right of which is a hero-shrine of Pleuron. The sons of Tyndareus were descended on their mother's side from Pleuron, for Asius in his poem says that Thestius the father of Leda was the son of Agenor the sPleuron, for Asius in his poem says that Thestius the father of Leda was the son of Agenor the son of Pleuron. Not far from the hero-shrine is a hill, and on the hill a temple of Argive Hera, set up, they say, by Eurydice, the daughter of Lacedaemon and the wife of Acrisius the son of Abas. An oracular utterance caused to be built a sanctuary of Hera Hyperchemia (she whose hand is above) at a time when the Eurotas was floodinPleuron. Not far from the hero-shrine is a hill, and on the hill a temple of Argive Hera, set up, they say, by Eurydice, the daughter of Lacedaemon and the wife of Acrisius the son of Abas. An oracular utterance caused to be built a sanctuary of Hera Hyperchemia (she whose hand is above) at a time when the Eurotas was flooding a great part of the land. An old wooden image they call that of Aphrodite Hera. A mother is wont to sacrifice to the goddess when a daughter is married. On the road to the right of the hill is a statue of Hetoemocles. Both Hetoemocles himself and his father Hipposthenes won Olympic victories for wrestling the two together won el
Lacedaemon (Greece) (search for this): book 3, chapter 13
f Dionysus there is held a footrace; this custom came to Sparta from Delphi. Not far from the Dionysus is a sanctuary of Zeus of Fair Wind, on the right of which is a hero-shrine of Pleuron. The sons of Tyndareus were descended on their mother's side from Pleuron, for Asius in his poem says that Thestius the father of Leda was the son of Agenor the son of Pleuron. Not far from the hero-shrine is a hill, and on the hill a temple of Argive Hera, set up, they say, by Eurydice, the daughter of Lacedaemon and the wife of Acrisius the son of Abas. An oracular utterance caused to be built a sanctuary of Hera Hyperchemia (she whose hand is above) at a time when the Eurotas was flooding a great part of the land. An old wooden image they call that of Aphrodite Hera. A mother is wont to sacrifice to the goddess when a daughter is married. On the road to the right of the hill is a statue of Hetoemocles. Both Hetoemocles himself and his father Hipposthenes won Olympic victories for wrestling the tw