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1363 AD (search for this): book 10, section 607e
y pleasure but benefit.” “How could we help being the gainers?” said he. “But if not, my friend, even as men who have fallen in love, if they think that the love is not good for them, hard though it be,BI/A| ME/N, O(/MWS DE/: Cf. Epist. iii. 316 E, and vii. 325 A, and Raeder, Rhein. Mus. lxi. p. 470, Aristoph.Clouds 1363MO/LIS ME\N A)LL' O(/MWS, Eurip.Phoen. 1421MO/LIS ME/N, E)CE/TEINE D', and also Soph.Antig. 1105, O.T. 998, Eurip.Bacch. 1027, Hec. 843, Or. 1023, El. 753, Phoen. 1069, I.A. 688, 904. nevertheless refrain, so we, owing to the love of thi
1421 AD (search for this): book 10, section 607e
ainers?” said he. “But if not, my friend, even as men who have fallen in love, if they think that the love is not good for them, hard though it be,BI/A| ME/N, O(/MWS DE/: Cf. Epist. iii. 316 E, and vii. 325 A, and Raeder, Rhein. Mus. lxi. p. 470, Aristoph.Clouds 1363MO/LIS ME\N A)LL' O(/MWS, Eurip.Phoen. 1421MO/LIS ME/N, E)CE/TEINE D', and also Soph.Antig. 1105, O.T. 998, Eurip.Bacch. 1027, Hec. 843, Or. 1023, El. 753, Phoen. 1069, I.A. 688, 904. nevertheless refrain, so we, owing to the love of this kind of poetry inbred in us by our education in these fineIronical, as KALLI/S
1309 AD (search for this): book 10, section 609c
injustice and licentiousness and cowardice and ignorance.” “Does any one of these things dissolve and destroy it? And reflect, lest we be misled by supposing that when an unjust and foolish man is taken in his injustice he is then destroyed by the injustice, which is the vice of soul. But conceive it thus: Just as the vice of body which is disease wastes and destroys it so that it no longer is a body at all,Cf. Aristot.Pol. 1309 b 28MHDE\ R(I=NA POIH/SEI FAI/NESQAI. in like manner in all the examples of which we spoke it is the specific evil whi
1919 AD (search for this): book 10, section 609d
me, then, and consider the soul in the same way.The argument that follows is strictly speaking a fallacy in that it confounds the soul with the physical principle of life. Cf. on 35 C and on 352 E, Gorg. 477 B-C, and supra,Introd. p. lxvii. But Dean Inge, “Platonism and Human Immortality” (Aristot. Soc., 1919, p. 288) says: “Plato's argument, in the tenth book of the Republic, for the immortality of the soul, has found a place in scholastic theology, but is supposed to have been discredited by Kant. I venture to think that his argument, that the soul can only be destroyed by an enemy (so to speak)in pari materia, is sound. Physical evils, <
1860 AD (search for this): book 10, section 611d
resembles that of the sea-god GlaucusSee schol. Hermann vi. 362, Eurip.Or. 364 f., Apollonius, Argon. 1310 ff., Athenaeus 296 B and D, Anth. Pal. vi. 164, Frazer on Pausanias ix. 22. 7, Gädecker, Glaukos der Meeresgott,Göttingen, 1860. whose first nature can hardly be made out by those who catch glimpses of him, because the original members of his body are broken off and mutilated and crushed and in every way marred by the waves, and other parts have attached themselvesCf. Tim. 42 CPROSFU/NTA. to him, accretions of shellsCf. Phaedr. 250 CO)STRE/OU TRO/PON DEDESMEUME/NOI, Phaedo 110 A. and sea-weed and rocks, so that he is more like any wild creature than what he was by nature—even
1621 AD (search for this): book 10, section 613c
s on their shoulders.English idiom would say, “with their tails between their legs.” Cf. Horace, Sat. i. 9. 20 “dimitto auriculas.” For the idea cf. also Laws 730 C-D, Demosth. ii. 10, and for EI)S TE/LOS, Laws 899 EPRO\S TE/LOS, Hesiod, Works and Days 216E)S TE/LOS E)CELQOU=SA, Eurip.Ion 1621EI)S TE/LOS GA\R OI( ME\N E)SQLOI\ TUGXA/NOUSIN A)CI/WN, “for the good at last shall overcome, at last attain their right.” (Way, Loeb tr.) But the true runners when they have come to the goal receive the prizes and bear away the crown. Is not this the usual outcome for the just also, that towards the end of every action and associ
1911 AD (search for this): book 10, section 614b
erm also became proverbial for a lengthy tale. See K. Tümpel, *)ALKI/NOU A)PO/LOGOS, Philologus 52. 523 ff. that I shall unfold, but the tale of a warrior bold,Plato puns on the name Alcinous. For other puns on proper names see on 580 B. See Arthur Platt, “Plato's Republic, 614 B,” CIass. Review, 1911, pp. 13-14. For the A)LLA\ ME/N without a corresponding DE/ he compares Aristoph.Acharn. 428OU) *BELLEROFO/NTHS: A)LLA\ KA)KEI=NOS ME\N H)= XWLO/S . . .(which Blaydes changed to A)LLA\ MH/N), Odyssey xv. 405 and Eryxias 308 B. Er, the son of Armenius, by race a Pamphylian.Perhaps we might say, “of the tribe of Everyman.” For the question of his
1106 AD (search for this): book 10, section 619a
with him to the house of death an adamantineSee Unity of Plato's Thought, p. 25, Laws 661-662, and for the word 360 B, Gorg. 509 A. faith in this, that even there he may be undazzledCf. 576 D. by riches and similar trumpery, and may not precipitate himself into tyrannies and similar doings and so work many evils past cure and suffer still greater himself, but may know how always to choose in such things the life that is seated in the meanAn anticipation of the Aristotelian doctrine, Eth. Nic. 1106 b 6 f. Cf. What Plato Said, p. 629, on Laws 691 C. and shun the excess in either direction, both in this world so far as may be and in all the life to come;
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