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Byron (Maine, United States) (search for this): book 1, section 329a
person to his like, peculiarly to God, himself.” the old saw of like to like. At these reunions most of us make lament, longing for the lost joys of youth and recalling to mind the pleasures of wine, women, and feasts, and other things thereto appertaining, and they repine in the belief that the greatest things have been taken from them and that then they lived well and now it is no life at all.The sentiment of the sensualist from Mimnermus to Byron; cf. also Simonides fr. 71, Sophocles Antigone 1165, Antiphanes, in Stobaeus 63. 12. For the application to old age Cf. Anth. Pal. ix. 127, Horace Epistles ii. 2. 55, and the YO/GOS GH/RWS in Stobaeus, 116. And some of them
Milton (Missouri, United States) (search for this): book 1, section 329a
enders, “similes cum similibus veteri proverbio facile congregantur.” The proverb is H(=LIC H(/LIKA TE/RPEIPhaedrus 240 C, or, as in Lysis 214 A, Protagoras 337 D, Symposium 195 B, the reference may be to Homer's W(S AI)EI\ TO\N O(MOI=ON A)/GEI QEO\S W(S TO\N O(MOI=ON, Odyssey xvii. 218. Milton, Doctrine and Discipline of Divorce, x., “The ancient proverb in Homer . . . entitles this work of leading each like person to his like, peculiarly to God, himself.” the old saw of like to like. At these reunions most of us make lament, longing for the lost joys of youth and recalling to mind the pleasures of wine, women, and feasts, and other things
e person to his like, peculiarly to God, himself.” the old saw of like to like. At these reunions most of us make lament, longing for the lost joys of youth and recalling to mind the pleasures of wine, women, and feasts, and other things thereto appertaining, and they repine in the belief that the greatest things have been taken from them and that then they lived well and now it is no life at all.The sentiment of the sensualist from Mimnermus to Byron; cf. also Simonides fr. 71, Sophocles Antigone 1165, Antiphanes, in Stobaeus 63. 12. For the application to old age Cf. Anth. Pal. ix. 127, Horace Epistles ii. 2. 55, and the YO/GOS GH/RWS in Stobaeus, 116. And some of them