hide Sorting

You can sort these results in two ways:

By entity
Chronological order for dates, alphabetical order for places and people.
By position (current method)
As the entities appear in the document.

You are currently sorting in ascending order. Sort in descending order.

hide Most Frequent Entities

The entities that appear most frequently in this document are shown below.

Entity Max. Freq Min. Freq
Plato (Colombia) 66 0 Browse Search
Meno (Oklahoma, United States) 56 0 Browse Search
Iliad (Montana, United States) 40 0 Browse Search
Meno (New York, United States) 38 0 Browse Search
Phil (Kentucky, United States) 34 0 Browse Search
Lucian (Arkansas, United States) 22 0 Browse Search
Phil (North Carolina, United States) 22 0 Browse Search
Ruskin (Canada) 18 0 Browse Search
Phil (Nevada, United States) 18 0 Browse Search
Athens (Greece) 16 0 Browse Search
View all entities in this document...

Browsing named entities in a specific section of Plato, Republic. Search the whole document.

Found 12 total hits in 4 results.

Dante (South Dakota, United States) (search for this): book 1, section 351c
II. 31: “It (the loyalty of a thief to his gang) is rather a spurious or class morality,” etc.; Carlyle: “Neither James Boswell's good book, nor any other good thinng . . . is or can be performed by any man in virtue of his badness, but always solely in spite thereof.” Proclus, In Rempub. Kroll i. 20 expands this idea. Dante (ConvivioI. xii.) attributes to the Philosopher in the fifth of the ethics the saying that even robbers and plunderers love justice. Locke (Human Understanding i. 3) denies that this proves the principles of justice innate: “They practise them as rules of convenience within their own communities,” etc. Cf. further Isocrat
Spencer (Indiana, United States) (search for this): book 1, section 351c
saying holds good, that justice is wisdom, with justice; if it is as I said, with injustice.” “Admirable, Thrasymachus,” I said; “you not only nod assent and dissent, but give excellent answers.” “I am trying to please you,” he replied.“Very kind of you. But please me in one thing more and tell me this: do you think that a city,For the thought cf. Spencer, Data of Ethics, 114: “Joint aggressions upon men outside the society cannot prosper if there are many aggressions of man on man within the society;” Leslie Stephen, Science of Ethics, Chapter. VIII. 31: “It (the loyalty of a thief to his gang) is rather a spurious or class morality,” etc.; Carlyle: “Ne
ity,For the thought cf. Spencer, Data of Ethics, 114: “Joint aggressions upon men outside the society cannot prosper if there are many aggressions of man on man within the society;” Leslie Stephen, Science of Ethics, Chapter. VIII. 31: “It (the loyalty of a thief to his gang) is rather a spurious or class morality,” etc.; Carlyle: “Neither James Boswell's good book, nor any other good thinng . . . is or can be performed by any man in virtue of his badness, but always solely in spite thereof.” Proclus, In Rempub. Kroll i. 20 expands this idea. Dante (ConvivioI. xii.) attributes to the Philosopher in the fifth of the ethics the saying that even
Kroll (Oregon, United States) (search for this): book 1, section 351c
hen, Science of Ethics, Chapter. VIII. 31: “It (the loyalty of a thief to his gang) is rather a spurious or class morality,” etc.; Carlyle: “Neither James Boswell's good book, nor any other good thinng . . . is or can be performed by any man in virtue of his badness, but always solely in spite thereof.” Proclus, In Rempub. Kroll i. 20 expands this idea. Dante (ConvivioI. xii.) attributes to the Philosopher in the fifth of the ethics the saying that even robbers and plunderers love justice. Locke (Human Understanding i. 3) denies that this proves the principles of justice innate: “They practise them as rules of convenience within their own commu