hide Sorting

You can sort these results in two ways:

By entity
Chronological order for dates, alphabetical order for places and people.
By position (current method)
As the entities appear in the document.

You are currently sorting in ascending order. Sort in descending order.

hide Most Frequent Entities

The entities that appear most frequently in this document are shown below.

Entity Max. Freq Min. Freq
Plato (Colombia) 66 0 Browse Search
Meno (Oklahoma, United States) 56 0 Browse Search
Iliad (Montana, United States) 40 0 Browse Search
Meno (New York, United States) 38 0 Browse Search
Phil (Kentucky, United States) 34 0 Browse Search
Lucian (Arkansas, United States) 22 0 Browse Search
Phil (North Carolina, United States) 22 0 Browse Search
Ruskin (Canada) 18 0 Browse Search
Phil (Nevada, United States) 18 0 Browse Search
Athens (Greece) 16 0 Browse Search
View all entities in this document...

Browsing named entities in a specific section of Plato, Republic. Search the whole document.

Found 9 total hits in 3 results.

Milton (Missouri, United States) (search for this): book 3, section 398e
are the dirge-like modes of music? Tell me, for you are a musician.” “The mixed Lydian,The modes of Greek music are known to the English reader only from Milton's allusions, his “Lap me in soft Lydian airs” and, P.L. i. 549 f., his “Anon they move/ in perfect phalanx to the Dorian mood/ Of flutes and soft recorders; such as rasied/ To highth of noblest temper heroes old.” The adaptation of particualr modes, harmonies, or scales to the expression of particular feelings is something that we are obliged to accept on faith. Plato's statements here were challenged by some later critics, but the majority believed that there was a connection between modes of music and modes of feeling, as Rusk
To highth of noblest temper heroes old.” The adaptation of particualr modes, harmonies, or scales to the expression of particular feelings is something that we are obliged to accept on faith. Plato's statements here were challenged by some later critics, but the majority believed that there was a connection between modes of music and modes of feeling, as Ruskin and many others have in our day. The hard-headed Epicureans and sceptics denied it, as well as the moral significance of music generally.” he said, “and the tense or higher Lydian, and similar modes.” “These, then,” said I, “we must do away with. For they are useless even to womenCf. 387 E. who are to make the best of themselves, l
Dorian (Pennsylvania, United States) (search for this): book 3, section 398e
are the dirge-like modes of music? Tell me, for you are a musician.” “The mixed Lydian,The modes of Greek music are known to the English reader only from Milton's allusions, his “Lap me in soft Lydian airs” and, P.L. i. 549 f., his “Anon they move/ in perfect phalanx to the Dorian mood/ Of flutes and soft recorders; such as rasied/ To highth of noblest temper heroes old.” The adaptation of particualr modes, harmonies, or scales to the expression of particular feelings is something that we are obliged to accept on faith. Plato's statements here were challenged by some later critics, but the majority believed that there was a connection between modes of music and modes of feeling, as Rusk