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Browsing named entities in a specific section of M. Tullius Cicero, For Cornelius Balbus (ed. C. D. Yonge). Search the whole document.

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Saguntum (Spain) (search for this): text Balb., chapter 8
who did not become fundi populi did not obtain the civitas. There were a few foederatae civitates out of Italy, of which, as we see, Gades was one. Massilia (Marseilles) and Saguntum (Murviedro) were so too. Vide Smith, Dict. Ant. p. 427, v. foederatae civitates. In which article Professor Long says, with reference to this cause, “It was objected to Balbus that Murviedro) were so too. Vide Smith, Dict. Ant. p. 427, v. foederatae civitates. In which article Professor Long says, with reference to this cause, “It was objected to Balbus that he could not have the civitas, unless the state to which he belonged fundes factus esset, which was a complete misapprehension; for the term fundus in this sense applied to the whole state or community, whether federate or other free state, which accepted what was offered, and not to an individual of such state or community, who migh
Heraclea (Italy) (search for this): text Balb., chapter 8
have been passed about civil law; the Latins have adopted whatever of them they have chosen; even by the Julian law itself, by which the rights of citizenship were given to the allies and to the Latins, it was decreed that those people who did not ratify the law should not have the freedom of the city, which circumstance gave rise to a great contention among the people of Heraclea, and among the people of Neapolis, Naples as a great part of the population in those states preferred the liberty which they enjoyed by virtue of their treaty with us to the rights of citizenship. Lastly, this is the meaning both of that law and of that expression, that the peoples who do ratify it enjoy its advantages owing to our ki
Gades (Spain) (search for this): text Balb., chapter 8
and another law passed the next year contained a condition that the federate states should consent to accept what the lex offered or, as it was technically expressed, populus fundus fieret. Those who did not become fundi populi did not obtain the civitas. There were a few foederatae civitates out of Italy, of which, as we see, Gades was one. Massilia (Marseilles) and Saguntum (Murviedro) were so too. Vide Smith, Dict. Ant. p. 427, v. foederatae civitates. In which article Professor Long says, with reference to this cause, “It was objected to Balbus that he could not have the civitas, unless the state to which he belonged fundes factus esset, which was a c
Marseilles (France) (search for this): text Balb., chapter 8
fieret. Those who did not become fundi populi did not obtain the civitas. There were a few foederatae civitates out of Italy, of which, as we see, Gades was one. Massilia (Marseilles) and Saguntum (Murviedro) were so too. Vide Smith, Dict. Ant. p. 427, v. foederatae civitates. In which article Professor Long says, with reference to this cause, “It was Marseilles) and Saguntum (Murviedro) were so too. Vide Smith, Dict. Ant. p. 427, v. foederatae civitates. In which article Professor Long says, with reference to this cause, “It was objected to Balbus that he could not have the civitas, unless the state to which he belonged fundes factus esset, which was a complete misapprehension; for the term fundus in this sense applied to the whole state or community, whether federate or other free state, which accepted what was offered, and not to an individual of such state or community,
Italy (Italy) (search for this): text Balb., chapter 8
t here, for this lex Julia, and another law passed the next year contained a condition that the federate states should consent to accept what the lex offered or, as it was technically expressed, populus fundus fieret. Those who did not become fundi populi did not obtain the civitas. There were a few foederatae civitates out of Italy, of which, as we see, Gades was one. Massilia (Marseilles) and Saguntum (Murviedro) were so too. Vide Smith, Dict. Ant. p. 427, v. foederatae civitates. In which article Professor Long says, with reference to this cause, “It was objected to Balbus that he could not have the civitas, unless the state to which he belonged fu
Neapolis (Tunisia) (search for this): text Balb., chapter 8
Latins have adopted whatever of them they have chosen; even by the Julian law itself, by which the rights of citizenship were given to the allies and to the Latins, it was decreed that those people who did not ratify the law should not have the freedom of the city, which circumstance gave rise to a great contention among the people of Heraclea, and among the people of Neapolis, Naples as a great part of the population in those states preferred the liberty which they enjoyed by virtue of their treaty with us to the rights of citizenship. Lastly, this is the meaning both of that law and of that expression, that the peoples who do ratify it enjoy its advantages owing to our kindness, and not owing to any right of
Rome (Italy) (search for this): text Balb., chapter 8
should have the power of ratifying or declining to ratify measures which concern our republic, our empire our wars, our victory, and our safety. In the seventh century of Rome, the terms foederatae civitates, foederati socii expressed those Italian states which were connected with Rome by a Rome by a treaty. These names did not include Roman colonies or Latin colonies, or any place which had obtained the Roman civitas, or right of citizenship. They were independent states, yet under a general liability to furnish a contingent to the Roman army. It was the discontent among the foederati and their claim to be admitted to the pr
Naples (Italy) (search for this): text Balb., chapter 8
they have chosen; even by the Julian law itself, by which the rights of citizenship were given to the allies and to the Latins, it was decreed that those people who did not ratify the law should not have the freedom of the city, which circumstance gave rise to a great contention among the people of Heraclea, and among the people of Neapolis, Naples as a great part of the population in those states preferred the liberty which they enjoyed by virtue of their treaty with us to the rights of citizenship. Lastly, this is the meaning both of that law and of that expression, that the peoples who do ratify it enjoy its advantages owing to our kindness, and not owing to any right of their own. When the Roman peop
90 BC (search for this): text Balb., chapter 8
urnish a contingent to the Roman army. It was the discontent among the foederati and their claim to be admitted to the privileges of Roman citizen, that led to the Social war. The Julia Lex mentioned in the text, gave the civitas to the Socii and Latini. It was passed B.C. 90. The expression fundus fio occurs frequently in the text here, for this lex Julia, and another law passed the next year contained a condition that the federate states should consent to accept what the lex offered or, as it was technically expressed, populus fundus fier