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Browsing named entities in a specific section of Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome. Search the whole document.

Found 5 total hits in 5 results.

189 BC (search for this): entry hercules-musarum-aedes
HERCULES MUSARUM, AEDES （bwmo/s Plut. q. Rom. 59): a temple of Hercules and the Muses, erected by M. Fulvius Nobilior after his capture of Ambracia in 189 B.C., and probably after his triumph in 187. Fulvius is said to have done this because he learned in Greece that Hercules was a musagetes (Eumen. pro rest. Schol. 7. 8 (c. 297 A.D.); Cic. pro Arch. 27). In this temple Fulvius set up a copy of the Fasti with notes, probably the first of this kind (Macrob. Sat. i. 12. 16; for a possible reference to this, see Varro, LL vi. 33), and also the statues from Ambracia of the nine Muses by an unknown artist, and that of Hercules playing the lyre (Plin. NH xxxv. 66; Ov. Fast. vi. 812; cf. Ars Am. iii. 168); and a bronze shrine of the Muses that was attributed to the time of Numa and had been in the temple of Honos et Virtus until this was built (Serv. Aen. i. 8). The statue of Hercules and those of the nine Muses are represented on denarii of Q. Pomponius Musa, about 64 B.C. (Babelon ii.
297 AD (search for this): entry hercules-musarum-aedes
HERCULES MUSARUM, AEDES （bwmo/s Plut. q. Rom. 59): a temple of Hercules and the Muses, erected by M. Fulvius Nobilior after his capture of Ambracia in 189 B.C., and probably after his triumph in 187. Fulvius is said to have done this because he learned in Greece that Hercules was a musagetes (Eumen. pro rest. Schol. 7. 8 (c. 297 A.D.); Cic. pro Arch. 27). In this temple Fulvius set up a copy of the Fasti with notes, probably the first of this kind (Macrob. Sat. i. 12. 16; for a possible reference to this, see Varro, LL vi. 33), and also the statues from Ambracia of the nine Muses by an unknown artist, and that of Hercules playing the lyre (Plin. NH xxxv. 66; Ov. Fast. vi. 812; cf. Ars Am. iii. 168); and a bronze shrine of the Muses that was attributed to the time of Numa and had been in the temple of Honos et Virtus until this was built (Serv. Aen. i. 8). The statue of Hercules and those of the nine Muses are represented on denarii of Q. Pomponius Musa, about 64 B.C. (Babelon ii.
64 BC (search for this): entry hercules-musarum-aedes
or a possible reference to this, see Varro, LL vi. 33), and also the statues from Ambracia of the nine Muses by an unknown artist, and that of Hercules playing the lyre (Plin. NH xxxv. 66; Ov. Fast. vi. 812; cf. Ars Am. iii. 168); and a bronze shrine of the Muses that was attributed to the time of Numa and had been in the temple of Honos et Virtus until this was built (Serv. Aen. i. 8). The statue of Hercules and those of the nine Muses are represented on denarii of Q. Pomponius Musa, about 64 B.C. (Babelon ii. 361; Cohen, Med. Cons. 266, pl. 34, 4; BM. Rep. i. 441, 3602-3632). In 29 B.C. L. Marcius Philippus restored this temple and built a porticus, the PORTICUS PHILIPPI (q.v.) around it (Suet. Aug. 29). The day of dedication was 30th June (Ov. Fast. vi. 797; Mart. iv. 49. 13). This temple is mentioned in Not. (Reg. IX, om. Cur.), and its site is ascertained from a fragment (33) of the Marble Plan. It was in circo Flaminio (Eum. loc. cit.), that is, close to the south-west part of t
187 AD (search for this): entry hercules-musarum-aedes
HERCULES MUSARUM, AEDES （bwmo/s Plut. q. Rom. 59): a temple of Hercules and the Muses, erected by M. Fulvius Nobilior after his capture of Ambracia in 189 B.C., and probably after his triumph in 187. Fulvius is said to have done this because he learned in Greece that Hercules was a musagetes (Eumen. pro rest. Schol. 7. 8 (c. 297 A.D.); Cic. pro Arch. 27). In this temple Fulvius set up a copy of the Fasti with notes, probably the first of this kind (Macrob. Sat. i. 12. 16; for a possible reference to this, see Varro, LL vi. 33), and also the statues from Ambracia of the nine Muses by an unknown artist, and that of Hercules playing the lyre (Plin. NH xxxv. 66; Ov. Fast. vi. 812; cf. Ars Am. iii. 168); and a bronze shrine of the Muses that was attributed to the time of Numa and had been in the temple of Honos et Virtus until this was built (Serv. Aen. i. 8). The statue of Hercules and those of the nine Muses are represented on denarii of Q. Pomponius Musa, about 64 B.C. (Babelon ii.
29 BC (search for this): entry hercules-musarum-aedes
f the nine Muses by an unknown artist, and that of Hercules playing the lyre (Plin. NH xxxv. 66; Ov. Fast. vi. 812; cf. Ars Am. iii. 168); and a bronze shrine of the Muses that was attributed to the time of Numa and had been in the temple of Honos et Virtus until this was built (Serv. Aen. i. 8). The statue of Hercules and those of the nine Muses are represented on denarii of Q. Pomponius Musa, about 64 B.C. (Babelon ii. 361; Cohen, Med. Cons. 266, pl. 34, 4; BM. Rep. i. 441, 3602-3632). In 29 B.C. L. Marcius Philippus restored this temple and built a porticus, the PORTICUS PHILIPPI (q.v.) around it (Suet. Aug. 29). The day of dedication was 30th June (Ov. Fast. vi. 797; Mart. iv. 49. 13). This temple is mentioned in Not. (Reg. IX, om. Cur.), and its site is ascertained from a fragment (33) of the Marble Plan. It was in circo Flaminio (Eum. loc. cit.), that is, close to the south-west part of the circus itself, and north-west of the porticus Octaviae, where some remains have been foun