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Browsing named entities in A Dictionary of Greek and Roman biography and mythology (ed. William Smith). You can also browse the collection for 220 BC or search for 220 BC in all documents.
Your search returned 53 results in 51 document sections:
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
Ariara'thes Iv.
Son of the preceding, was a child at his accession, and reigned B. C. 220-163, about 57 years. (Diod. l.c. ; Just. 29.1; Plb. 4.2.)
He married Antiochis, the daughter of Antiochus III., king of Syria, and, in consequence of this alliance, assisted Antiochus in his war against the Romans.
After the defeat of Antiochus by the Romans, B. C. 190, Ariarathes sued for peace in 188, which he obtained on favourable terms, as his daughter was about that time betrothed to Eumenes, the ally of the Romans. In B. C. 183-179, he assisted Eumenes in his war against Pharnaces. Polybius mentions that a Roman embassy was sent to Ariarathes after the death of Antiochus IV., who died B. C. 164. Antiochis, the wife of Ariarathes, at first bore him no children, and accordingly introduced two supposititious ones, who were called Ariarathes and Holophernes. Subsequently, however, she bore her husband two daughters and a son, Mithridates, afterwards Ariarathes V., and then informed Ariarathes
Artabaza'nes
2. King of the people whom Polybius calls the Satrapeii, and who appear to have inhabited that part of Asia usually called Media Atropatene. Artabazanes was the most powerful king of this part of Asia in the time of Antiochus the Great, and appears to have been descended from Atropatus, who founded the kingdom in the time of the last king of Persia, and was never conquered by the Macedonians. When Antiochus marched against Artabazanes, in B. C. 220, he made peace with Antiochus upon terms which the latter dictated. (Plb. 5.55.)
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
Brachylles
or BRACHYLLAS (*Braxu/llhs, *Braxu/llas), was the son of Neon, a Boeotian, who studiously courted the favour of the Macedonian king Antigonus Doson; and accordingly, when the latter took Sparta, B. C. 222, he entrusted to Brachyllas the government of the city. (Plb. 20.5; comp. 2.70, 5.9, 9.36.)
After the death of Antigonus, B. C. 220, Brachyllas continued to attach himself to the interests of Macedonia under Philip V., whom he attended in his conference with Flamininus at Nicaea in Locris, B. C. 198. (Plb. 17.1; Liv. 32.32.)
At the battle of Cynoscephalae, B. C. 197, he commanded the Boeotian troops in Philip's army; but, together with the rest of his countrymen who had on that occasion fallen into the Roman power, he was sent home in safety by Flamininus, who wished to conciliate Boeotia. On his return he was elected Boeotarch, through the influence of the Macedonian party at Thebes; in consequence of which Zeuxippus, Peisistratus, and the other leaders of the Roman par
Ca'tulus
2. C. Lutatius Catulus, perhaps the son of No. 1, consul B. C. 220, with L. Veturius Philo. (Zonar. viii. p. 405.)
Cheilon
2. A Spartan of the royal house of the Eurypontids. On the death of Cleomenes III. in B. C. 220, his claim to the throne was disregarded, and the election fell on one Lycurgus, who was not a Heracleid. Cheilon was so indignant at this, that he devised a revolution, holding out to the people the hope of a division of landed property--a plan which Agis IV. and Cleomenes III. had successively failed to realize. Being joined by about 200 adherents, he surprised the ephori at supper, and murdered them. Lycurgus, however, whose house he next attacked, effected his escape, and Cheilon, having in vain endeavoured to rouse the people in his cause, was compelled to take refuge in Achaia. (Plb. 4.35, 81.) [E.E]
Chryso'gonus
2. The father of the poet Samus, was an intimate friend and devoted servant of Philip V. of Macedon. (B. C. 220-179.)
He was employed by Philip both in war and in peace, and possessed great influence with the king, which he seems to have exercised in an honourable manner, for Polybius says that Philip was most merciful when he followed the advice of Chrysogonus. (Plb. 5.9, 97, 7.12, 9.23.)
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)