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itical opinions, for he belonged to the oligarchical party. This unpopularity, together with his own reserved character, prevented his ever appearing as a speaker either in the courts or the assembly; and the only time he spoke in public was in B. C. 411, when he defended himself against the charge of treachery. (Thuc. 8.68 ; Lys. c. Eratosth. p. 427; Cic. Brut. 12.) The history of Antiphon's career as a politician is for the most part involved in great obscurity, which is in a great measure c.) and Philostratus (Vit. Soph. 1.15.1) mention some events in which he was engaged, but Thucydides seems to have known nothing about them. The only part of his public life of which the detail is known, is that connected with the revolution of B. C. 411, and the establishment of the oligarchical government of the Four Hundred. The person chiefly instrumental in bringing it about was Peisander; but, according to the express testimony of Thucydides, Antiphon was the man who had done everything t
A'ntiphon (*)Antifw=n). 1. The most ancient among the ten Attic orators contained in the Alexandrine canon, was a son of Sophilus the Sophist, and born at Rhamnus in Attica in B. C. 480. (Plut. Vit. X. Orat. p. 832b.; Philostrat. Vit. Soph. 1.15.1; Phot. Cod. p. 485; Suid. s.v. Eudoc. p. 59.) He was a man of eminent talent and a firm character (Thuc. 8.68; Plut. Nic. 6), and is said to have been educated partly by his father and partly by Pythodorus, while according to others he owed his education to none but himself. When he was a young man, the fame of Gorgias was at its height. The object of Gorgias' sophistical school of oratory was more to dazzle and captivate the hearer by brilliancy of diction and rhetorical artifices than to produce a solid conviction based upon sound arguments; it was, in short, a school for show-speeches, and the practical purposes of oratory in the courts of justice and the popular assembly lay beyond its sphere. Antiphon perceived this deficiency, and f