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at event and of the sudden defection of the Svracusans reached him at Caulonia, and he instantly returned to Syracuse, where the citadel still held out for him. But his attempts at negotiation having proved abortive, the sallies of his troops having been repulsed, and the fleet which Philistus had brought to his succour having been defeated, he despaired of success, and sailed away to Italy with his most valuable property, leaving the citadel of Syracuse in charge of his son, Apollocrates, B. C. 356. (Diod. 16.11-13, 16, 17; Plut. Dio 26-37.) Dionysius now repaired to Locri, the native city of his mother, Doris, where he was received in the most friendly manner by the inhabitants--a confidence of which he availed himself to occupy the citadel with an armed force, and thus to establish himself as tyrant of the city. This position he continued to hold for several years, during which period he is said to have treated the inhabitants with the utmost cruelty, at the same time that he ind
Diony'sius or Diony'sius the Younger or the Younger Diony'sius (*Dionu/sios) the Younger, tyrant of SVRACUSE, son of the preceding, succeeded his father in the possession of supreme power at Syracuse, B. C. 367. Something like the form of a popular election, or at least the confirmation of his power by the people, appears to have been thought necessary; but it could have been merely nominal, as the amount of his mercenary force and the forti-fications of the citadel secured him the virtual sovereignty. (Diod. 15.74.) Dionysius was at this time under thirty years of age: he had been brought up at his father's court in idleness and luxury, and studiously precluded from taking any part in public affairs. (Plut. Dio 9.) The consequences of this education were quickly manifested as soon as he ascended the throne: the ascendancy which Dion, and through his means Plato, obtained for a time over his mind was undermined by flatterers and the companions of his pleasures, who persuaded him to g
great rapidity. Callippus, the murderer of Dion, was in his turn driven from the city by Ilipparinus (son of the elder Dionysius by Aristomache, and therefore nephew of Dion), who reigned but two years: another of Dion's nephews, Nysaeus, subsequently obtained the supreme power, and was in possession of it when Dionysius presented himself before Syracuse with a fleet, and became master of the city by treachery. According to Plutarch, this took place in the tenth year after his expulsion, B. C. 346. (Diod. 16.31, 36; Justin, 21.3; Athen. 11.508; Plut. Tim. 1.) The Locrians meanwhile took advantage of his absence to revolt against him : they drove out the garrison which he had left, and wreaked their vengeance in the most cruel manner on his wife and daughters. (Strab. vi. p.260; Clearch. apud Athen. xii. p. 541.) Dionysius was not however able to reestablish himself firmly in his former power. Most of the other cities of Sicily had shaken off the yoke of Syracuse, and were governed s
indeed directed in the first instance against Dionysius, but against Hicetas and his Carthaginian allies; but his rapid successes and the general respect entertained for his character induced Dionysius, who was still blockaded in the citadel, and appears to have abandoned all hope of ultimate success, to treat with him rather than the opposite party. He accordingly surrendered the fortress of Ortygia into the hands of Timoleon, on condition of being allowed to depart in safety to Corinth, B. C. 343. (Diod. 16.65-70; Plut. Timole. 8-13.) Here he spent the remainder of his life in a private condition, and is said to have frequented low company, and sunk gradually into a very degraded and abject state. According to some writers, he was reduced to support himself by keeping a school; others say, that he became one of the attendants on the rites of Cybele, a set of mendicant priests of the lowest class. His weak and voluptuous character render these stories by no means improbable, althoug