hide Sorting

You can sort these results in two ways:

By entity
Chronological order for dates, alphabetical order for places and people.
By position (current method)
As the entities appear in the document.

You are currently sorting in ascending order. Sort in descending order.

hide Most Frequent Entities

The entities that appear most frequently in this document are shown below.

Entity Max. Freq Min. Freq
43 BC 170 170 Browse Search
44 BC 146 146 Browse Search
49 BC 140 140 Browse Search
45 BC 124 124 Browse Search
54 BC 121 121 Browse Search
46 BC 119 119 Browse Search
63 BC 109 109 Browse Search
48 BC 106 106 Browse Search
69 AD 95 95 Browse Search
59 BC 90 90 Browse Search
View all entities in this document...

Browsing named entities in a specific section of A Dictionary of Greek and Roman biography and mythology (ed. William Smith). Search the whole document.

Found 3 total hits in 3 results.

Empedocles, Anaxagoras, and the atomists had done. On the contrary, he made use of the conclusions of the Eleatics, for the purpose of proving that there was nothing which had any existence or reality; and in doing this he paid so much attention to externals, and kept so evidently appearance alone in view, instead of truth, that he was justly reckoned among the sophists. His work, On Nature, or On that which is not, in which he developed his views, and which is said to have been written in B. C. 444 (Olympiod. in Plat. Gorg. p. 567, ed. Routh.), seems to have been lost at an early time (it is doubtful whether Galen, who quotes it, Opera, vol. i. p. 56, ed. Gesner, actually read it); but we possess sufficient extracts from it, to form a definite idea of its nature. The work de Xenoph. Gorgia et Melisso, ascribed to Aristotle or Theophrastus, contains a faithful and accurate account of it, though the text is unfortunately very corrupt: Sextus Empiricus (ad v. Math. 7.65, &c.) is more su
. Foss, de Gorgia Leontino, Halle, 1828, p. 6, &c. ; J. Geel, Histor. Crit. Sophistarum, in the Nova Acta Literaria Societatis Rheno-Trajectinae, ii. p. 14.) The accounts which we have of personal collisions between Gorgias and Plato, and of the opinion which Gorgias is said to have expressed respecting Plato's dialogue Gorgias (Athen. 11.505), are doubtful. We have no particular information respecting the early life and circumstances of Gorgias, but we are told that at an advanced age, in B. C. 427, he was sent by his fellow-citizens as ambassador to Athens, for the purpose of soliciting its protection against the threatening power of Syracuse. (Diod. 12.53; Plat. Hipp. Maj. p. 282; Timaeus, apud Dionys. Jud. Lys. 3.) He seems to have returned to Leontini only for a short time, and to have spent the remaining years of his vigorous old age in the towns of Greece Proper, especially at Athens and the Thessalian Larissa, enjoying honour everywhere as an orator and teacher of rhetoric. (D
Go'rgias (*Gorgi/as), of Leontini, a Chalcidian colony in Sicily, was somewhat older than the orator Antiphon (born in B. C. 480 or 479), and lived to such an advanced age (some say 105, and others 109 years), that he survived Socrates, though probably only a short time. (Quintil. iii. ]. § 9; comp. Xenoph. Anab. 2.6.16; H. Ed. Foss, de Gorgia Leontino, Halle, 1828, p. 6, &c. ; J. Geel, Histor. Crit. Sophistarum, in the Nova Acta Literaria Societatis Rheno-Trajectinae, ii. p. 14.) The accounts which we have of personal collisions between Gorgias and Plato, and of the opinion which Gorgias is said to have expressed respecting Plato's dialogue Gorgias (Athen. 11.505), are doubtful. We have no particular information respecting the early life and circumstances of Gorgias, but we are told that at an advanced age, in B. C. 427, he was sent by his fellow-citizens as ambassador to Athens, for the purpose of soliciting its protection against the threatening power of Syracuse. (Diod. 12.53; Pl