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, the remainder in 406. (Ed. Bened. vol. iii. p. 1234-1806.) Vol. VII. 11. Commentarii in Matthaeum, Commentarii in Matthaeum, in four books. They belong to the year 398. (Ed. Bened. vol. iv. pt. i. p. 1.) 12. Homiliae XXXIX. in Lucam ex Origene. Homiliae XXXIX. in Lucam ex Origene. A translation, executed about A. D. 389. 13. Commentarii in Pauli Epistolas. Commentarii in Pauli Epistolas. Those namely to the Galatians, to the Ephesians, to Titus, and to Philemon. Written about A. D. 387. (Ed. Bened. vol. iv. pt. i. p. 222-242.) Vol. VIII. >Chronica Eusebii (The Chronicle of Eusebius) Chronica Eusebii. The Chronicle of Eusebius, translated from the Greek, enlarged chiefly in the department of Roman history, and brought down to A. D. 378, that is, to the sixth consulship of Valens, the events of fifty-three years being thus added to the original. [EUSEBIUS.] Bibliotheca Divina. Vols. IX. X., and Vol. I., ed. Bened. The most important contribution by Jerome to the
nauditum," and had resolved (see Praef. in Heb. Quaest.) to examine in like manner all the other books of the Old Testament, a plan which, however, he never executed, and which, in fact, was in a great measure superseded by his more elaborate commentaries, and by his translation of the whole Bible. Written about 388. (Ed. Bened. vol. ii. p. 505.) 2. Commentarii in Ecclesiasten, Commentarii in Ecclesiasten, frequently referred to in his Apology against Rufinus. Written at Bethlehem about A. D. 388. (Ed. Bened. vol. ii. p. 715.) 3. In Canticum Canticorum Tractatus II. In Canticum Canticorum Tractatus II. From the Greek of Origen, who is strongly praised in the preface addressed to Pope Damasus. Translated at Rome in A. D. 383. (Ed. Bened. vol. ii. p. 807 ; comp. vol. v. p. 603.) Vol. IV. 4. Commentarii in Iesaiam, Commentarii in Iesaiam, in eighteen books. The most full and highly finished of all the labours of Jerome in this department. It was commenced apparently as early a
Prophetas minores, drawn up at intervals between A. D. 392 and 406. Nahum, Micah, Zephaniah, Haggai, and Habakkuk were printed in 392, Jonah in 397, Obadiah probably in 403, the remainder in 406. (Ed. Bened. vol. iii. p. 1234-1806.) Vol. VII. 11. Commentarii in Matthaeum, Commentarii in Matthaeum, in four books. They belong to the year 398. (Ed. Bened. vol. iv. pt. i. p. 1.) 12. Homiliae XXXIX. in Lucam ex Origene. Homiliae XXXIX. in Lucam ex Origene. A translation, executed about A. D. 389. 13. Commentarii in Pauli Epistolas. Commentarii in Pauli Epistolas. Those namely to the Galatians, to the Ephesians, to Titus, and to Philemon. Written about A. D. 387. (Ed. Bened. vol. iv. pt. i. p. 222-242.) Vol. VIII. >Chronica Eusebii (The Chronicle of Eusebius) Chronica Eusebii. The Chronicle of Eusebius, translated from the Greek, enlarged chiefly in the department of Roman history, and brought down to A. D. 378, that is, to the sixth consulship of Valens, the events of fift
ol. iv. p. ii. p. 90.) 4. Regula S. Pachomii, Regula S. Pachomii, the founder of Egyptian monasticism. Written originally in Syriac, translated from Syrian into Greek by some unknown hand, and translated from Greek into Latin by Jerome about A. D. 405, after the death of Paula. 5. S. Pachomii et S. Theodorici Epistolae et Verba Mystica S. Pachomii et S. Theodorici Epistolae et Verba Mystica. An appendix to the foregoing. 6. Didymi de Spiritu Sancto Liber III. Didymi de Spiritu Sancto Lome resolved to recommence his toil upon a different and far more satisfactory basis. Instead of translating a translation, he determined to have recourse at once to the original, and accordingly, after long and patient exertion, he finished in A. D. 405 an entirely new translation made directly from the Hebrew. This is in substance the Latin translation of the Old Testament now in circulation, but it was not received into general use until formally sanctioned by Pope Gregory the Great, for a s
itten about A. D. 393. (Ed. Bened. vol. iv. p. ii. p. 144. These editors have subjoined, p. 229, the epistle of Jerome, entitled Apologeticus ad Pammachium pro Libris adversus Jovinianum.) 10. Contra Vigilantium Liber. Contra Vigilantium Liber. The alleged heresies of Vigilantius were of the same character with those of Jovinianus; in particular, he denied that the relics of martyrs ought to be regarded as objects of worship, or that vigils ought to be kept at their tombs. Written about A. D. 406. (Ed. Bened. vol. iv. p. ii. p. 280.) 11. Contra Joannem Hierosolymitanum. Contra Joannem Hierosolymitanum. John, bishop of Jerusalem, was accused of having adopted some of the views of Origen. Written about A. D. 399. (Ed. Bened. vol. iv. p. ii. p. 336, where it is considered as an Epistola ad Pammachium, and numbered xxxviii. of the series.) 12. Apologetici adversus Rufinum Libri III. Apologetici adversus Rufinum Libri III. See RUFINUS. Written about A. D. 402. (Ed. Bened. vol. iv.
pting any regular classification. 1. Vita S. Pauliprimi Eremitae, Vita S. Pauliprimi Eremitae, who at the age of sixteen fled to the deserts of the Thebaid to avoid the persecutions of Decius and Valerian, and lived in solitude for ninety-eight years. Written about A. D. 375, while Jerome was in the desert of Chalcis. (Ed. Bened. vol. iv. p. ii. p. 68.) 2. Vita S. Hilarionis Eremitae, Vita S. Hilarionis Eremitae, a monk of Palestine, a disciple of the great St. Anthony. Written about A. D. 390. (Ed. Bened. vol. iv. p. ii. p. 74.) 3. Vita Malchi Monachi captivi. Vita Malchi Monachi captivi. Belonging to the same period as the preceding. A certain Sophronius, commemorated in the De Viris Illustribus (100.134) wrote a Greek translation, now lost, of the lives of St. Hilario and St. Malchus, a strong proof of the estimation in which the biographies were held at the time they were composed. (Ed. Bened. vol. iv. p. ii. p. 90.) 4. Regula S. Pachomii, Regula S. Pachomii, the found
t where it concludes until the year of the author's death. (Ed. Bened. vol. iii. p. 526.) Vol. V. 7. Commentarii in Ezechielem, Commentarii in Ezechielem, in fourteen books, written at intervals during the years A. D). 411-414, the task having been begun immediately after the commentaries upon Isaiah, but repeatedly broken off. See Prolegg. and Ep. 126 ad Marcellin. et Anapsych. (Ed. Bened. vol. iii. p. 698.) 8. Commentarius in Danielem Commentarius in Danielem in one book. Written A. D. 407, after the completion of the notes on the minor prophets, and before the death of Stilicho. See praef. (Ed. Bened. vol. iii. p. 1072.) 9. Homiliae Origenis XXVIII. in Jeremium et Ezechielem, Homiliae Origenis XXVIII. in Jeremium et Ezechielem, forming a single work, and not two, as Erasmus and Huetius supposed. Translated at Constantinople after the completion of the Eusebian Chronicle (A. D. 380), and before the letter to Pope Damasus on the Seraphim (Ep. xviii.), written in 381. Vol
iii. p. 1072.) 9. Homiliae Origenis XXVIII. in Jeremium et Ezechielem, Homiliae Origenis XXVIII. in Jeremium et Ezechielem, forming a single work, and not two, as Erasmus and Huetius supposed. Translated at Constantinople after the completion of the Eusebian Chronicle (A. D. 380), and before the letter to Pope Damasus on the Seraphim (Ep. xviii.), written in 381. Vol. VI. 10. Commentarii in XII. Prophetas minores, Commentarii in XII. Prophetas minores, drawn up at intervals between A. D. 392 and 406. Nahum, Micah, Zephaniah, Haggai, and Habakkuk were printed in 392, Jonah in 397, Obadiah probably in 403, the remainder in 406. (Ed. Bened. vol. iii. p. 1234-1806.) Vol. VII. 11. Commentarii in Matthaeum, Commentarii in Matthaeum, in four books. They belong to the year 398. (Ed. Bened. vol. iv. pt. i. p. 1.) 12. Homiliae XXXIX. in Lucam ex Origene. Homiliae XXXIX. in Lucam ex Origene. A translation, executed about A. D. 389. 13. Commentarii in Pauli Epistolas. Commenta
itten at Rome about A. D. 382. (Ed. Bened. vol. iv. p. ii. p. 130.) 9. Adversus Jovinianum Libri II. Adversus Jovinianum Libri II. Jovinianus was accused of having revived many of the here tical doctrines of the Gnostic Basilides, but his chief crime seems to have been an attempt to check superstitious observances, and to resist the encroaching spirit of monachism (Milman, History of Christianity, vol. iii. p. 332), which was now seeking to tyrannise over the whole church. Written about A. D. 393. (Ed. Bened. vol. iv. p. ii. p. 144. These editors have subjoined, p. 229, the epistle of Jerome, entitled Apologeticus ad Pammachium pro Libris adversus Jovinianum.) 10. Contra Vigilantium Liber. Contra Vigilantium Liber. The alleged heresies of Vigilantius were of the same character with those of Jovinianus; in particular, he denied that the relics of martyrs ought to be regarded as objects of worship, or that vigils ought to be kept at their tombs. Written about A. D. 406. (Ed. Bened
iii. p. 698.) 8. Commentarius in Danielem Commentarius in Danielem in one book. Written A. D. 407, after the completion of the notes on the minor prophets, and before the death of Stilicho. See praef. (Ed. Bened. vol. iii. p. 1072.) 9. Homiliae Origenis XXVIII. in Jeremium et Ezechielem, Homiliae Origenis XXVIII. in Jeremium et Ezechielem, forming a single work, and not two, as Erasmus and Huetius supposed. Translated at Constantinople after the completion of the Eusebian Chronicle (A. D. 380), and before the letter to Pope Damasus on the Seraphim (Ep. xviii.), written in 381. Vol. VI. 10. Commentarii in XII. Prophetas minores, Commentarii in XII. Prophetas minores, drawn up at intervals between A. D. 392 and 406. Nahum, Micah, Zephaniah, Haggai, and Habakkuk were printed in 392, Jonah in 397, Obadiah probably in 403, the remainder in 406. (Ed. Bened. vol. iii. p. 1234-1806.) Vol. VII. 11. Commentarii in Matthaeum, Commentarii in Matthaeum, in four books. They belong
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