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ry case overtook the enemies of the faith, and to deduce from this circumstance, from the preservation of the new religion amidst all the dangers by which it was surrounded, and all the attacks by which it was assailed, and from its final triumph over its foes, an irresistible argument in favour of its heavenly origin. The work appears from internal evidence to have been composed after the victory of Constantine over Maxentius, and before his quarrel with Licinius, that is to say, between A. D. 312 and 315. The text is corrupt and mutilated, and the statements which it contains must be received with a certain degree of caution in consequence of the declamatory tone in which they are delivered, and the high colouring and trimming employed throughout to suit the particular design proposed. But notwithstanding these drawbacks, the treatise is extremely valuable on account of the light which it sheds on many obscure passages of ecclesiastical and civil history, and is peculiarly famous a