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Browsing named entities in a specific section of William A. Smith, DD. President of Randolph-Macon College , and Professor of Moral and Intellectual Philosophy., Lectures on the Philosophy and Practice of Slavery as exhibited in the Institution of Domestic Slavery in the United States: withe Duties of Masters to Slaves.. Search the whole document.

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Africa (search for this): chapter 3
formance: appealing to the facts and principles of Holy Scripture: not failing, in the progress and application of his false position, to stigmatize the system of African slavery as an odious tyranny, and this for the obvious purpose of degrading the Southern States of this Union in the eyes of the whole civilized world: then, whene rights which belong to a civilized people, we should have no cause to complain; or had he adduced facts to invalidate the position of the South in regard to its African population, we should be bound to regard him as maintaining an honorable discussion; or, yielding this point, had he attempted to define that form of government m own immutable principles of right, may be so entirely overlooked, as to leave the doctrines and arguments of the text to work an increasing conviction that there is moral wrong in African slavery. If this state of things continue, we must not be surprised if abolition fanaticism should have a still more rapid growth in our land.
France (France) (search for this): chapter 3
its way into that immortal instrument, the Declaration of American Independence. We cannot otherwise account for it than by the fact that one of the presiding minds of that great paper had become strongly tinctured with the infidel philosophy of France. 3. All men in a state of nature are free and equal. This is the form of words by which that great man, Locke, involved himself in the doctrine of socialism. The school of philosophy has freed itself of the errors of Locke, and of much of the infidelity of Hume which those errors precipitated upon the world. The error now under notice, in the unsettled political state of France, was seized upon by the Communists: infidelity and anarchy followed. From them, it was consecrated in an abridged form of words in the greatest state paper that was ever written,--the Declaration of Independence, --and incorporated into the popular language of the American people, and, indeed, into that of every people where the English language is spoke
Locke (search for this): chapter 3
than by the fact that one of the presiding minds of that great paper had become strongly tinctured with the infidel philosophy of France. 3. All men in a state of nature are free and equal. This is the form of words by which that great man, Locke, involved himself in the doctrine of socialism. The school of philosophy has freed itself of the errors of Locke, and of much of the infidelity of Hume which those errors precipitated upon the world. The error now under notice, in the unsettledLocke, and of much of the infidelity of Hume which those errors precipitated upon the world. The error now under notice, in the unsettled political state of France, was seized upon by the Communists: infidelity and anarchy followed. From them, it was consecrated in an abridged form of words in the greatest state paper that was ever written,--the Declaration of Independence, --and incorporated into the popular language of the American people, and, indeed, into that of every people where the English language is spoken. Great and good men, who abhor the folly of socialism, do not scruple to assert that the true theory of all gove
Wayland (search for this): chapter 3
re are free and equal and the particular form in which Dr. Wayland expresses the popular idea, viz., the relation in which quality of condition, but equality of right remarks on Dr. Wayland's course his treatise on moral Science as a text-book. ion, but equality of right. This is the form in which Dr. Wayland prefers to express the doctrine of equality. Moral Scither direction. For brutes, in a sense well defined by Dr. Wayland himself, have rights. No one but a moral brute would de any proper sense, unless our advantages be equal. Now, Dr. Wayland himself allows, in the very terms of his proposition, thdomestic slavery! We are not surprised, therefore, that Dr. Wayland found himself compelled to admit that minors were exceptivil freedom? How shall we characterize the course of Dr. Wayland! After drawing an ingenious argument through many pagesn points of very simple application in Moral Science. Dr. Wayland's treatise is a text-book in many of our literary instit
Adam (search for this): chapter 3
politically equal. The history of all human governments, throughout all time, shows this. To be hewers of wood and drawers of water, in unequal and subordinate positions, to the few, has been the lot of the great mass of mankind from the days of Adam. But, says the socialist, (to whom the doctrine is far more creditable,) this latter is precisely the state of things we deprecate, and affirm that such was never the intention of Deity, but that it is his will that there should be no such inequarst of Genesis, that God created man in his own image: in the image of God created he him : male and female created he them. The term man is, of course, to be understood in its generic sense, and all that is affirmed is, that God directly created Adam and Eve, and all their posterity seminally in them; and from whom, therefore, they have proceeded, as to both soul and body, by generation, and not by a separate act of creation by Jehovah. Now of these two created beings, one was placed in direc
Tim (search for this): chapter 3
ough it be true, as it often practically is, that the fall has reversed this order of things, and placed the wife at the head of affairs, still the doctrine of headship, the doctrine of inequality, prevails in the one case as in the other. It is not amiss, however, to remark in passing, that even so great and humble a man as the Apostle Paul preferred the old-fashioned doctrine: he insists that we observe the original order of things : I suffer not a woman to usurp authority over the man ; 1 Tim. II. 12; but they are commanded to be under obedience, as also saith the law. 1 Cor. XIV. 34. As to other points in this dogma, they have been already treated. We only add that philosophy, no less than religion and true patriotism, cannot fail to regret that a dogma setting each of their claims aside, and teaching the purest agrarianism, and that under the most deadly form — the form of pure abstract truth--should have found its way into that immortal instrument, the Declaration of Ameri
Hume (search for this): chapter 3
mortal instrument, the Declaration of American Independence. We cannot otherwise account for it than by the fact that one of the presiding minds of that great paper had become strongly tinctured with the infidel philosophy of France. 3. All men in a state of nature are free and equal. This is the form of words by which that great man, Locke, involved himself in the doctrine of socialism. The school of philosophy has freed itself of the errors of Locke, and of much of the infidelity of Hume which those errors precipitated upon the world. The error now under notice, in the unsettled political state of France, was seized upon by the Communists: infidelity and anarchy followed. From them, it was consecrated in an abridged form of words in the greatest state paper that was ever written,--the Declaration of Independence, --and incorporated into the popular language of the American people, and, indeed, into that of every people where the English language is spoken. Great and good m
Moral Philosophy (search for this): chapter 3
evades all consideration of it whatever! On page 216, fourth edition, he states the position of the South, that the slaves are not competent to self-government, and shortly replies, This is a question of fact which it is not the province of Moral Philosophy to decide. Why then did he decide it by an application of his false position to the South? Echo answers, Why? Had he confined the application of his principles to the rights which belong to a civilized people, we should have no cause tohe midst of a highly civilized people, with whom they could not amalgamate; or, declining this, had he frankly confessed his incompetency (as indeed will really appear upon a discussion of his basis principle) to do justice to the subject of Moral Philosophy at this point at least — in either case we should be bound to respect his effort. But departing, as he evidently does, from all these obvious lines of duty in the pathway of his desolating errors, and inflicting so deep a wound upon the fee
Thomas Jefferson (search for this): chapter 3
. It is with the popular view of this subject that I propose to deal in this lecture. Hence I shall restrict my remarks, in the first place, to the objection as it usually exists in thought, and notice several popular forms of expression : 1. All men are born free and equal. Until within a few years past, this dogma was stereotyped in all the text-books of the country — from the horn-book to the most eminent treatise on Moral Science for colleges and universities. From the days of Jefferson until now, it has been the text for the noisy twaddle of the stump-politician, and the profound discussions of the grave senator in the Congress of the United States. If this dogma, as it generally exists in thought, be true, it will follow, that any and every abridgment of liberty is a violation of original and natural right — that is, inalienable right. Hence every system of slavery must be based upon a false principle. The popular sense in which this language is generally understood,