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Browsing named entities in a specific section of William A. Smith, DD. President of Randolph-Macon College , and Professor of Moral and Intellectual Philosophy., Lectures on the Philosophy and Practice of Slavery as exhibited in the Institution of Domestic Slavery in the United States: withe Duties of Masters to Slaves.. Search the whole document.

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England (United Kingdom) (search for this): chapter 7
h our Northern brethren. The Norman Conquest of Great Britain is that by which all the land-titles of England England are held to the present day. All these titles are held under the rights acquired by this conquest. Now it is win that there is scarcely an honest shilling in all England! Nor is this all: the present titles of all Europe opinion. It was the state of public opinion in Great Britain, and the state of public opinion in her colonies public opinion was matured on this subject both in England and in the colonies, and we see that for a long perrs. Among the eminent personages who appeared in Great Britain during this period, and did not fail to impress f the conduct of our forefathers — both here and in England. The savage, and indeed the brutal condition of thtion? They could not introduce them as laborers in England, or on the continent of Europe. Such a step would other laboring poor, as would have been the case in England. The idea was caught at in both hemispheres, as a
Fort Henry (Tennessee, United States) (search for this): chapter 7
d of some hundred and fifty years. Among the eminent personages who appeared in Great Britain during this period, and did not fail to impress their genius and moral character upon the age in which they lived, we may mention, James I., Cromwell, and William III., Burnet, Tillotson, Barrow, South, with Bunyan and Milton; and also Newton and Locke. In the colonies, during this time, there lived Cotton Mather, Brainerd, Eliot, and Roger Williams; Winthrop, Sir it. Vane, and Samuel Adams, with Henry, Washington, and Franklin. These great men, and some of them eminently good men, stood connected with a numerous class of highly influential men, though inferior in position, and all together may be regarded as embodying and controlling public opinion in their day. Some of them were preeminently distinguished for their patriotic devotion to the rights of humanity. Many others were men of wide views on all subjects, and of broad and expansive feelings of benevolence, and indeed of the sou
Georgia (Georgia, United States) (search for this): chapter 7
principles and experience of Christianity, and ultimately perhaps to send them back to regenerate their fatherland, was an achievement worthy of the highest attainments of piety! Hence they had no scruple to purchase them when brought to the country. The most eminently patriotic and benevolent of the colonists purchased them. The most pious members of churches, and distinguished Christian ministers, did the same. The immortal Whitefield did not scruple to sustain his pious foundation in Georgia by a large income, for the times, from slave property. Were they correct in these views? We appeal to facts. Multitudes were brought to the country who had otherwise perished in barbarous warfare, or been murdered as captives, and the others would have remained in a state of Pagan ignorance, superstition, and slavery. By coming into the country, they have been greatly improved in their mental, moral, and physical condition. I do not stay to trouble you with statistical details. But nm
and butchery, the record of which ever disgraced the pages of human history! Upon the basis of the doctrine in question, it is equally certain that there is scarcely an honest shilling in all England! Nor is this all: the present titles of all Europe, Asia, and Northern Africa, are traceable, more or less remotely, to a source equally cruel and unjust! Thus there is an end pretty much to all honesty, as to the possessions of the civilized world! Surely, the absurdity of this conclusion is s Pagans to a state of labor was, among other agencies, a necessary condition of their civilization. What then could Christians do in that age for African civilization? They could not introduce them as laborers in England, or on the continent of Europe. Such a step would have denied bread to the multitudes who already filled the menial offices of society. It was impracticable to do this, and inhuman to attempt it. Thus for long ages had degraded and enslaved Africa stretched forth her implori
North America (search for this): chapter 7
Such a step would have denied bread to the multitudes who already filled the menial offices of society. It was impracticable to do this, and inhuman to attempt it. Thus for long ages had degraded and enslaved Africa stretched forth her imploring hands, appealing to the benevolence of the world for relief. But the wisest and best men of the times saw no means of relief, and attempted none. In this state of African history, colonial settlements were ultimately effected on the coast of North America. At an early period an experiment was made by a Dutch Manhattan, to introduce African labor into the colonies. Here a wide field was open for their labor. It was greatly demanded. To labor here denied bread to no other laboring poor, as would have been the case in England. The idea was caught at in both hemispheres, as a God-send for the African — for the colonies, and a common civilization. No one dreamed of robbery, injustice, or wrong to any one! All considered it a wide door w
America (Netherlands) (search for this): chapter 7
erior government. The question now arises, Is this a suitable government for the negro race in America? Without doubt, this question is to be settled on the same general principles by which we shouither are the men in question to be regarded as the founders and builders of African slavery in America. Whether they did their part as they should have done, or should not have done; or whether theatever it was, is without doubt the true foundation, the immediate cause, of African slavery in America. What, then, was this cause? But one answer can be given to this inquiry. On it there can bece of the knowledge and worship of the. true God, which was found to exist among the savages of America, the African worships the devil — the evil spirit, and that by the most humiliating and debasin the number of Africans who have died in the communion of the Methodist and Baptist churches of America to the present time — and who, therefore, we may assume, were christianized by their residence
e present titles of all Europe, Asia, and Northern Africa, are traceable, more or less remotely, toricans of this country; that is, we deny that African slavery in this country had its origin or wasense be said to be the cause or foundation of African slavery in this country. With much greater po be regarded as the founders and builders of African slavery in America. Whether they did their p the true foundation, the immediate cause, of African slavery in America. What, then, was this cauch they lived. In the seventeenth century, African slaves were first introduced into this countr-informed men were familiar with the facts of African history. They were not only Pagans, but PagaWhat then could Christians do in that age for African civilization? They could not introduce them relief, and attempted none. In this state of African history, colonial settlements were ultimatelyt was made by a Dutch Manhattan, to introduce African labor into the colonies. Here a wide field w
Washington (United States) (search for this): chapter 7
I., Burnet, Tillotson, Barrow, South, with Bunyan and Milton; and also Newton and Locke. In the colonies, during this time, there lived Cotton Mather, Brainerd, Eliot, and Roger Williams; Winthrop, Sir it. Vane, and Samuel Adams, with Henry, Washington, and Franklin. These great men, and some of them eminently good men, stood connected with a numerous class of highly influential men, though inferior in position, and all together may be regarded as embodying and controlling public opinion i. Add to all this, many of them are to this day without a peer in intellectual distinctions, if indeed the same may not be said of their attainments in literature and science. The age of Barrow, and of Locke, and Newton, in philosophy, and of Washington and Franklin, in patriotism, public benevolence, common sense, and general learning, still stands on the pages of history without a rival. But these men, and their numerous compeers and co-laborers, were no better than a hoard of mountain robb
New England (United States) (search for this): chapter 7
them? and who received this stolen property, knowing it to be so stolen? These questions admit of but one answer: The forefathers of the present generation of New England population! From their ports, vessels were fitted out, and employed in this system of man-stealing. They became the receivers of this stolen property. Those nd soil of the South were better suited to such labor, the larger portion of all this stolen property was accumulated in the South. The product of the lands of New England, and the product of these sales of stolen Africans, have been, from time to time, invested in commercial and manufacturing pursuits. These constitute the chief sources of the great wealth of the New England States, to the present day; and these, it is well known, are mainly supported by the products of slave labor at the South. This being so, the great wealth of the Northern States can be regarded only as so much dishonest gain! Really, it is time they were looking to the duty of resti
Providence, R. I. (Rhode Island, United States) (search for this): chapter 7
arly period an experiment was made by a Dutch Manhattan, to introduce African labor into the colonies. Here a wide field was open for their labor. It was greatly demanded. To labor here denied bread to no other laboring poor, as would have been the case in England. The idea was caught at in both hemispheres, as a God-send for the African — for the colonies, and a common civilization. No one dreamed of robbery, injustice, or wrong to any one! All considered it a wide door which a kind Providence had opened, and which piety itself bade them enter! No man who was worthy of the age authorized any one to fit out a ship, from the port of Boston or elsewhere, go to the coast of Africa, steal a cargo of natives, murder all who stood in the way of his schemes, tumble them into the hold of their ship, without regard to health or comfort, and make their way with their piratical cargo to Boston and other markets, and turn them into money! Those who did this — as many no doubt did — acted o<
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