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Browsing named entities in a specific section of William A. Smith, DD. President of Randolph-Macon College , and Professor of Moral and Intellectual Philosophy., Lectures on the Philosophy and Practice of Slavery as exhibited in the Institution of Domestic Slavery in the United States: withe Duties of Masters to Slaves.. Search the whole document.

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ime the system may be considered as permanently established, makes a period of some hundred and fifty years. Among the eminent personages who appeared in Great Britain during this period, and did not fail to impress their genius and moral character upon the age in which they lived, we may mention, James I., Cromwell, and William III., Burnet, Tillotson, Barrow, South, with Bunyan and Milton; and also Newton and Locke. In the colonies, during this time, there lived Cotton Mather, Brainerd, Eliot, and Roger Williams; Winthrop, Sir it. Vane, and Samuel Adams, with Henry, Washington, and Franklin. These great men, and some of them eminently good men, stood connected with a numerous class of highly influential men, though inferior in position, and all together may be regarded as embodying and controlling public opinion in their day. Some of them were preeminently distinguished for their patriotic devotion to the rights of humanity. Many others were men of wide views on all subjects,
lotson, Barrow, South, with Bunyan and Milton; and also Newton and Locke. In the colonies, during this time, there lived Cotton Mather, Brainerd, Eliot, and Roger Williams; Winthrop, Sir it. Vane, and Samuel Adams, with Henry, Washington, and Franklin. These great men, and some of them eminently good men, stood connected with a numerous class of highly influential men, though inferior in position, and all together may be regarded as embodying and controlling public opinion in their day. Sothis, many of them are to this day without a peer in intellectual distinctions, if indeed the same may not be said of their attainments in literature and science. The age of Barrow, and of Locke, and Newton, in philosophy, and of Washington and Franklin, in patriotism, public benevolence, common sense, and general learning, still stands on the pages of history without a rival. But these men, and their numerous compeers and co-laborers, were no better than a hoard of mountain robbers! They coo
during this period, and did not fail to impress their genius and moral character upon the age in which they lived, we may mention, James I., Cromwell, and William III., Burnet, Tillotson, Barrow, South, with Bunyan and Milton; and also Newton and Locke. In the colonies, during this time, there lived Cotton Mather, Brainerd, Eliot, and Roger Williams; Winthrop, Sir it. Vane, and Samuel Adams, with Henry, Washington, and Franklin. These great men, and some of them eminently good men, stood nevolence, and indeed of the soundest piety. Add to all this, many of them are to this day without a peer in intellectual distinctions, if indeed the same may not be said of their attainments in literature and science. The age of Barrow, and of Locke, and Newton, in philosophy, and of Washington and Franklin, in patriotism, public benevolence, common sense, and general learning, still stands on the pages of history without a rival. But these men, and their numerous compeers and co-laborers,
out 1620, to the time the system may be considered as permanently established, makes a period of some hundred and fifty years. Among the eminent personages who appeared in Great Britain during this period, and did not fail to impress their genius and moral character upon the age in which they lived, we may mention, James I., Cromwell, and William III., Burnet, Tillotson, Barrow, South, with Bunyan and Milton; and also Newton and Locke. In the colonies, during this time, there lived Cotton Mather, Brainerd, Eliot, and Roger Williams; Winthrop, Sir it. Vane, and Samuel Adams, with Henry, Washington, and Franklin. These great men, and some of them eminently good men, stood connected with a numerous class of highly influential men, though inferior in position, and all together may be regarded as embodying and controlling public opinion in their day. Some of them were preeminently distinguished for their patriotic devotion to the rights of humanity. Many others were men of wide views
we were unable to account. From the time they were first introduced into the colonies, about 1620, to the time the system may be considered as permanently established, makes a period of some hundred and fifty years. Among the eminent personages who appeared in Great Britain during this period, and did not fail to impress their genius and moral character upon the age in which they lived, we may mention, James I., Cromwell, and William III., Burnet, Tillotson, Barrow, South, with Bunyan and Milton; and also Newton and Locke. In the colonies, during this time, there lived Cotton Mather, Brainerd, Eliot, and Roger Williams; Winthrop, Sir it. Vane, and Samuel Adams, with Henry, Washington, and Franklin. These great men, and some of them eminently good men, stood connected with a numerous class of highly influential men, though inferior in position, and all together may be regarded as embodying and controlling public opinion in their day. Some of them were preeminently distinguished
at Britain during this period, and did not fail to impress their genius and moral character upon the age in which they lived, we may mention, James I., Cromwell, and William III., Burnet, Tillotson, Barrow, South, with Bunyan and Milton; and also Newton and Locke. In the colonies, during this time, there lived Cotton Mather, Brainerd, Eliot, and Roger Williams; Winthrop, Sir it. Vane, and Samuel Adams, with Henry, Washington, and Franklin. These great men, and some of them eminently good mand indeed of the soundest piety. Add to all this, many of them are to this day without a peer in intellectual distinctions, if indeed the same may not be said of their attainments in literature and science. The age of Barrow, and of Locke, and Newton, in philosophy, and of Washington and Franklin, in patriotism, public benevolence, common sense, and general learning, still stands on the pages of history without a rival. But these men, and their numerous compeers and co-laborers, were no bett
William Penn (search for this): chapter 7
the doctrine and the hypothetical assumption on which it is based. 1. If the doctrine be true, it will follow that all wrong is without any remedy, except in the few cases in which things may be restored to their original state. This would be a deplorable state of things indeed. It would work special disaster to our Northern brethren. For, first, if this doctrine be true, they own scarcely one foot of honest land; nor is there any in the whole country, save the original purchase of William Penn, and a few other unappreciable portions of territory. The Indians were the original and rightful owners of this whole country, according to the theory of rights which forms the basis of this doctrine. From the most of their possessions they were forcibly ejected at the peril of life as well as liberty; and from the remainder they were driven by a policy which in civilized life would be held and treated as knavery. These lands, according to this doctrine, should in all honesty be restor
North America (search for this): chapter 7
Such a step would have denied bread to the multitudes who already filled the menial offices of society. It was impracticable to do this, and inhuman to attempt it. Thus for long ages had degraded and enslaved Africa stretched forth her imploring hands, appealing to the benevolence of the world for relief. But the wisest and best men of the times saw no means of relief, and attempted none. In this state of African history, colonial settlements were ultimately effected on the coast of North America. At an early period an experiment was made by a Dutch Manhattan, to introduce African labor into the colonies. Here a wide field was open for their labor. It was greatly demanded. To labor here denied bread to no other laboring poor, as would have been the case in England. The idea was caught at in both hemispheres, as a God-send for the African — for the colonies, and a common civilization. No one dreamed of robbery, injustice, or wrong to any one! All considered it a wide door w
and butchery, the record of which ever disgraced the pages of human history! Upon the basis of the doctrine in question, it is equally certain that there is scarcely an honest shilling in all England! Nor is this all: the present titles of all Europe, Asia, and Northern Africa, are traceable, more or less remotely, to a source equally cruel and unjust! Thus there is an end pretty much to all honesty, as to the possessions of the civilized world! Surely, the absurdity of this conclusion is s Pagans to a state of labor was, among other agencies, a necessary condition of their civilization. What then could Christians do in that age for African civilization? They could not introduce them as laborers in England, or on the continent of Europe. Such a step would have denied bread to the multitudes who already filled the menial offices of society. It was impracticable to do this, and inhuman to attempt it. Thus for long ages had degraded and enslaved Africa stretched forth her implori
America (Netherlands) (search for this): chapter 7
erior government. The question now arises, Is this a suitable government for the negro race in America? Without doubt, this question is to be settled on the same general principles by which we shouither are the men in question to be regarded as the founders and builders of African slavery in America. Whether they did their part as they should have done, or should not have done; or whether theatever it was, is without doubt the true foundation, the immediate cause, of African slavery in America. What, then, was this cause? But one answer can be given to this inquiry. On it there can bece of the knowledge and worship of the. true God, which was found to exist among the savages of America, the African worships the devil — the evil spirit, and that by the most humiliating and debasin the number of Africans who have died in the communion of the Methodist and Baptist churches of America to the present time — and who, therefore, we may assume, were christianized by their residence
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