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Increase Mather (search for this): entry puritans
divine and persecutor of so-called Quakers in Boston. The early settlers in New England regarded the Indians around them as something less than human. Cotton Mather took a short method of solving the question of their origin. He guessed that the devil decoyed the miserable savages hither in hope that the Gospel of our Lord Jians had embittered both parties, the expressions of pious men concerning them are shocking to the enlightened mind of to-day. After the massacre of the Pequods, Mather wrote: It was supposed that no less than five or six hundred Pequod souls were brought down to hell that day. The learned and pious Dr. Increase Mather, in speakDr. Increase Mather, in speaking of the efficiency of prayer in bringing about the destruction of the Indians, said: Nor could they [the English] cease crying to the Lord against Philip until they had prayed the bullet into his heart. In speaking of an Indian who had sneered at the religion of the English, he said that immediately upon his uttering a hideous
Roman Catholic (search for this): entry puritans
and, for there it had freedom of action. The Puritan was not a sufferer, but an aggressor. He was the straitest of his sect. He was an unflinching egotist, who regarded himself as his brother's keeper, and was continually busied in watching and guiding him. His constant business seemed to be to save his fellow-men from sin, error, arid eternal punishment. He sat in judgment upon their belief and actions with the authority of a God-chosen high-priest. He would not allow a Jesuit or a Roman Catholic priest to live in the colony. His motives were pure, his aims lofty, but his methods were uncharitable and sometimes absurd. As a law-giver and magistrate, his statute-books exhibit the salient points in his character—a self-constituted censor and a conservator of the moral and spiritual destiny of his fellow-mortals. His A Puritan home in England. laws in those statute-books were largely sumptuary in their character. He imposed a fine upon every woman who should cut her hair lik
Puritans, A name applied in England, at the middle of the sixteenth century, to persons who wished to see a greater degree of reformation in the Established Church than was adopted by Queen Elizabeth, and a purer form, not of faith, but of discipline and worship. It became a common name of all who, from conscientious motives, but upon different grounds, disapproved of the established ritual in the Church of England from the Reformation under Elizabeth to the act of uniformity in 1562. From that time until the Revolution in England in 1688 as many as refused to comply with the established form of worship were called Non-conformists. There were about 2,000 clergymen and 500,000 people who were so denominated. From the accession of William and Mary and the passage of the toleration act the name of Non-conformists was changed to Dissenters, or Protestant Dissenters. Because the stricter Non-conformists in the reigns of Elizabeth and James I. professed and acted purer lives in mo
episcopacy, and some declaring against any Church authority whatsoever. Representatives from these three classes of Puritans formed the larger portion of the earlier settlers in New England. The union of these in the civil war in England effected the overthrow of the monarchy, and at the restoration the name of Puritan was one of reproach. Since the toleration act of 1690 the word has ceased to designate any particular sect. At the time of the passage of the toleration act in Maryland (1649) the Puritans in Virginia were severely persecuted because they refused to use the Church liturgy, and 118 of them left that colony. Their pastor, Mr. Harrison, returned to England; but nearly all the others, led by their ruling elder, Mr. Durand, went to Maryland, and settled on the banks of the Severn River, near the site of Annapolis, and called the place Providence. The next year Governor Stone visited them and organized the settlement into a shire, and called it Anne Arundel county, in
hipped for suspicion of slander, idleness, and stubbornness. He admonished Captain Lovell to take heed of light carriage. Josias Plaistowe stole four baskets of corn from the Indians, and he was ordered to return to them eight baskets, to be fined £ 5, and thereafter to be called by the name of Josias, and not Mr. Plaistowe, as formerly. He directed his grand-jurors to admonish those who wore apparel too costly for their incomes, and, if they did not heed the warning, to fine them; and in 1646 he placed on the statute-books of Massachusetts a law which imposed the penalty of flogging for kissing a woman in the street, even by way of honest salute. He rigidly enforced this law 100 years after its enactment, because it was not repealed. A British war-vessel entered the harbor of Boston. The captain, hastening to his home in that town, met his wife in the street and kissed her. He was accused, found guilty, and mildly whipped. Just before sailing on another cruise he invited his a
There were different degrees of Puritanism, some seeking a moderate reform of the English liturgy, others wishing to abolish episcopacy, and some declaring against any Church authority whatsoever. Representatives from these three classes of Puritans formed the larger portion of the earlier settlers in New England. The union of these in the civil war in England effected the overthrow of the monarchy, and at the restoration the name of Puritan was one of reproach. Since the toleration act of 1690 the word has ceased to designate any particular sect. At the time of the passage of the toleration act in Maryland (1649) the Puritans in Virginia were severely persecuted because they refused to use the Church liturgy, and 118 of them left that colony. Their pastor, Mr. Harrison, returned to England; but nearly all the others, led by their ruling elder, Mr. Durand, went to Maryland, and settled on the banks of the Severn River, near the site of Annapolis, and called the place Providence.
middle of the sixteenth century, to persons who wished to see a greater degree of reformation in the Established Church than was adopted by Queen Elizabeth, and a purer form, not of faith, but of discipline and worship. It became a common name of all who, from conscientious motives, but upon different grounds, disapproved of the established ritual in the Church of England from the Reformation under Elizabeth to the act of uniformity in 1562. From that time until the Revolution in England in 1688 as many as refused to comply with the established form of worship were called Non-conformists. There were about 2,000 clergymen and 500,000 people who were so denominated. From the accession of William and Mary and the passage of the toleration act the name of Non-conformists was changed to Dissenters, or Protestant Dissenters. Because the stricter Non-conformists in the reigns of Elizabeth and James I. professed and acted purer lives in morals and manners, they were called Puritans in de
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