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Elder Thomas Hume (search for this): chapter 6
B. Ewing, of the Presbyterian Church, is the post chaplain. He is eminently adapted to such labors, and finds much encouragement in the work. Brother Ewing, assisted by several of the chaplains, is now holding a protracted meeting. A. E. D. July 2, 1863. We have now a noble band of laborers in the hospitals, ministering to the spiritual wants of our suffering soldiers. In Richmond, we have Elders R. Ryland, D. Shaver, B. Philips, J. W. Williams, and others; at Petersburg, Elder Thos. Hume, Sr.; at Charlottesville, Elder W. F. Broaddus; at Lynchburg, Elders G. C. Trevillian and C. A. Miles; at Liberty, Elder Jas. A. Davis; at Scottsville, J. C. Clopton; at Culpeper Court House, Elder J. N. Fox; at the hospitals in the upper part of the Valley, Elders A. M. Grimsley and H. Madison; at Emory, Henry College, and other hospitals on the Virginia and Tennessee Railroad, Elders R. Lewis, J. D. Chambers, and W. Buckels; and at Danville we have Elder Jno. C. Long. Besides, many of
A. E. Dickinson (search for this): chapter 6
her said to me: When I first came into the hospital I was sad and dissatisfied, but since I have been here I have learned of Jesus, and thank God even for tribulations. There is great need of Testaments, as many are destitute of them. . . . A. E. Dickinson. Rev. Joseph E. Martin, from Chimborazo Hospital at Richmond, writes: We have had lately sixteen conversions. One young man was very anxious to learn to read. I procured him a spelling-book, and in a few days he learned so rapidly as tss—some sitting upon their beds listening to the word of God—many of them probably for the last time. I do not think I ever saw a more attentive audience. They seemed to drink in the word of life at every breath. Some time since, says Rev. A. E. Dickinson, it was my pleasure to stand up in the presence of a large company of convalescent soldiers in one of our hospitals to proclaim salvation. During the reading of a portion of Scripture tears began to flow. I then announced that dear old h
D. B. Ewing (search for this): chapter 6
up everything for the comfort and salvation of a poor wounded soldier as he pines upon his cot, away from the fond endearments of home? Rev. J. C. Hiden is laboring efficiently here as chaplain. Gordonsville now affords a fine field for doing good. Besides the hospitals, the encampments in this vicinity contain many who have both the time and the desire to attend religious services. I am informed that within a few weeks over thirty soldiers here have made a profession of religion. Rev. D. B. Ewing, of the Presbyterian Church, is the post chaplain. He is eminently adapted to such labors, and finds much encouragement in the work. Brother Ewing, assisted by several of the chaplains, is now holding a protracted meeting. A. E. D. July 2, 1863. We have now a noble band of laborers in the hospitals, ministering to the spiritual wants of our suffering soldiers. In Richmond, we have Elders R. Ryland, D. Shaver, B. Philips, J. W. Williams, and others; at Petersburg, Elder Thos.
Tyree Glenn (search for this): chapter 6
ooner than I expected, for when I heard from him again he had fallen asleep in Jesus; earth bore another grave, but heaven had won a sweeter strain of praise to Him who doeth all things well. Oh, blessed Jesus! Oh, thou divine Redeemer! when we see our friends treading the verge of Jordan, free from fear because Thou art with them, we would raise our hearts and our voices in adoration, and praise, and thankfulness to Thee, Who captive leads captivity And takes the sting from death. Tyree Glenn. Rev. C. F. Fry writes, from Staunton, Virginia: While I was preaching at the hospital a young man, confined to his bed, wept most bitterly. After the service was over he said to me, I have been thinking a great deal about my condition, but never, until now, could get the consent of my mind to trust the Saviour. God being my helper, I shall never cease looking unto Jesus for life, joy, and peace. Brother Editors: I should have written of our hospitals before this, but hav
Elders G. C. Trevillian (search for this): chapter 6
has succeeded in establishing a soldiers' library, by means of which papers, religious and secular, magazines and books are placed in the hands of every soldier who desires reading matter. We have two efficient colporters in Lynchburg, Elders G. C. Trevillian and C. A. Miles. The latter was severely wounded at the battle of Seven Pines. One of these brethren is in the library-room certain hours of each day, lending out books, etc., to those who come for them. During the moments I was in theng to the spiritual wants of our suffering soldiers. In Richmond, we have Elders R. Ryland, D. Shaver, B. Philips, J. W. Williams, and others; at Petersburg, Elder Thos. Hume, Sr.; at Charlottesville, Elder W. F. Broaddus; at Lynchburg, Elders G. C. Trevillian and C. A. Miles; at Liberty, Elder Jas. A. Davis; at Scottsville, J. C. Clopton; at Culpeper Court House, Elder J. N. Fox; at the hospitals in the upper part of the Valley, Elders A. M. Grimsley and H. Madison; at Emory, Henry College, a
nuel's veins, etc., the reading of which seemed to melt every heart, and the entire audience was in tears before God. Every word in reference to spiritual truth fell with a soft, subduing fervor on their chastened hearts. Rev. J. T. Carpenter, post chaplain at Castle Thunder, Richmond, in a letter to the Army and Navy Messenger, reports 131 professions of conversion among our soldiers in confinement there. Charlottesville, Virginia. Brother Clopton seemed very much interested for Imboden's men, and if he received your approval has, perhaps, started in that direction. There is much interest in the hospitals here. My last visit was one of the most delightful hours of my life. It is such a precious privilege to point the deeply anxious soldiers, languishing in the hospitals, to the blessed Jesus——even in the imperfect way that I can do it. I did not find a man who did not seem very grateful for the privilege of conversing on the subject of personal religion. How brightly
Joseph E. Martin (search for this): chapter 6
ty of the Southern Methodist Church report favorably as to the fruit of their labors in the hospital. Rev. J. E. McSparran reports four conversions in the hospitals at Lynchburg, and many seriously and anxiously inquiring the way of life. Rev. J. E. Martin reports sixteen conversions in the Chimborazo Hospital, Richmond. He has found only twelve men who could not read, and they were mostly foreigners. One young man was very anxious to learn to read. I procured a spelling-book, and in a fewrst came into the hospital I was sad and dissatisfied, but since I have been here I have learned of Jesus, and thank God even for tribulations. There is great need of Testaments, as many are destitute of them. . . . A. E. Dickinson. Rev. Joseph E. Martin, from Chimborazo Hospital at Richmond, writes: We have had lately sixteen conversions. One young man was very anxious to learn to read. I procured him a spelling-book, and in a few days he learned so rapidly as to be able to read the Te
Thomas Hume (search for this): chapter 6
sitting upon their beds, while others were lying down listening to the word of God—many of them probably for the last time. The subject of the sermon was Peace in Christ, and a most timely and instructive discourse it was. I do not think that I ever saw a more attentive audience. They seemed to drink in the word of life at every breath. A series a meetings held in the First Baptist Church, Petersburg, during the absence of the pastor, Rev. T. G. Keen, D. D., by Elders W. M. Young and T. Hume, Jr., has resulted in the conversion of four of the citizens and from twelve to fifteen of the soldiers in the hospitals of that city. The colporters of the Soldiers' Book and Tract Society of the Southern Methodist Church report favorably as to the fruit of their labors in the hospital. Rev. J. E. McSparran reports four conversions in the hospitals at Lynchburg, and many seriously and anxiously inquiring the way of life. Rev. J. E. Martin reports sixteen conversions in the Chimborazo Ho
J. T. Carpenter (search for this): chapter 6
resence of a large company of convalescent soldiers in one of our hospitals to proclaim salvation. During the reading of a portion of Scripture tears began to flow. I then announced that dear old hymn— There is a fountain filled with blood, Drawn from Immanuel's veins, etc., the reading of which seemed to melt every heart, and the entire audience was in tears before God. Every word in reference to spiritual truth fell with a soft, subduing fervor on their chastened hearts. Rev. J. T. Carpenter, post chaplain at Castle Thunder, Richmond, in a letter to the Army and Navy Messenger, reports 131 professions of conversion among our soldiers in confinement there. Charlottesville, Virginia. Brother Clopton seemed very much interested for Imboden's men, and if he received your approval has, perhaps, started in that direction. There is much interest in the hospitals here. My last visit was one of the most delightful hours of my life. It is such a precious privilege to poi
lay, I thought, Jesus, the King of kings, dwells here, and I had rather be this poor soldier than to be the tenant of a palace. I bade him good-bye, and promised to call soon and see him again, but death came sooner than I expected, for when I heard from him again he had fallen asleep in Jesus; earth bore another grave, but heaven had won a sweeter strain of praise to Him who doeth all things well. Oh, blessed Jesus! Oh, thou divine Redeemer! when we see our friends treading the verge of Jordan, free from fear because Thou art with them, we would raise our hearts and our voices in adoration, and praise, and thankfulness to Thee, Who captive leads captivity And takes the sting from death. Tyree Glenn. Rev. C. F. Fry writes, from Staunton, Virginia: While I was preaching at the hospital a young man, confined to his bed, wept most bitterly. After the service was over he said to me, I have been thinking a great deal about my condition, but never, until now, could get the c
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