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August 21st (search for this): chapter 14
e seen, nor was it at once felt. But that there were deep and abiding changes made by it in the court of public opinion in Boston and Massachusetts on the subject of slavery there is little doubt. It disgusted and alarmed many individuals who had hitherto acted in unison with the social, business, and political elements, which were at the bottom of the riot. Francis Jackson, for instance, had been one of the fifteen hundred signers of the call for the great Faneuil Hall meeting of the 21st of August. But on the afternoon of the 21st of October he threw his house open to the Boston Female Anti-Slavery Society, after its meeting had been broken up by the mob. It seemed to him then that it was no longer a mere struggle for the freedom of the slave, but for the right of free speech and free discussion as well. Dr. Henry I. Bowditch, a young man, in 1835, eminent professor and physician subsequently, dates from that afternoon of mob violence his conversion to Abolitionism. In that se
October 21st (search for this): chapter 14
re were deep and abiding changes made by it in the court of public opinion in Boston and Massachusetts on the subject of slavery there is little doubt. It disgusted and alarmed many individuals who had hitherto acted in unison with the social, business, and political elements, which were at the bottom of the riot. Francis Jackson, for instance, had been one of the fifteen hundred signers of the call for the great Faneuil Hall meeting of the 21st of August. But on the afternoon of the 21st of October he threw his house open to the Boston Female Anti-Slavery Society, after its meeting had been broken up by the mob. It seemed to him then that it was no longer a mere struggle for the freedom of the slave, but for the right of free speech and free discussion as well. Dr. Henry I. Bowditch, a young man, in 1835, eminent professor and physician subsequently, dates from that afternoon of mob violence his conversion to Abolitionism. In that selfsame hour seeds of resistance to slavery we
November 18th (search for this): chapter 14
have another meeting, Brother Thompson? The cat-like creature had lapsed into a playful mood, but its playfulness would have quickly given place to an altogether different fit did it but know that Garrison was watching it from the window of the very room where a few weeks before he had nearly fallen into its clutches. Garrison remained in Boston two weeks, going about the city, wherever and whenever business or duty called him in a perfectly fearless way. He left on the afternoon of November 18th. On that same afternoon the Boston Female Anti-Slavery Society held a memorable meeting at the house of Francis Jackson. It was then that Harriet Martineau, another foreign emissary, avowed her entire agreement with the principles of the Abolitionists, which subjected her to social ostracism, and to unlimited abuse from the pro-slavery press of the city. The new hatred of slavery which the mob had aroused in Boston found heroic expression in a letter of Francis Jackson's replying to
s Gerrit Smith, ever afterward one of its most eloquent and munificent supporters. If anti-slavery meetings made converts by tens, anti-slavery mobs made them by hundreds. The enemies of freedom builded better than they knew or intended, and Garrison had the weightiest of reasons for feeling thankful to them for the involuntary, yet vast aid and comfort which their pro-slavery virulence and violence were bringing him and the anti-slavery movement throughout the free States. Example: in 1835-36, the great mob year, as many as three hundred and twenty-eight societies were organized in the North for the immediate abolition of slavery. The mob did likewise help towards a satisfactory solution of the riddle propounded by Garrison: Shall the Liberator die? The fresh access of antislavery strength, both in respect of zeal and numbers, begotten by it, exerted no slight influence on the longevity of the Liberator. Poor the paper continued, and embarrassed the editor for many a month ther
ciety, after its meeting had been broken up by the mob. It seemed to him then that it was no longer a mere struggle for the freedom of the slave, but for the right of free speech and free discussion as well. Dr. Henry I. Bowditch, a young man, in 1835, eminent professor and physician subsequently, dates from that afternoon of mob violence his conversion to Abolitionism. In that selfsame hour seeds of resistance to slavery were sown in two minds of the first order in the city and State. Wenderrison had the weightiest of reasons for feeling thankful to them for the involuntary, yet vast aid and comfort which their pro-slavery virulence and violence were bringing him and the anti-slavery movement throughout the free States. Example: in 1835-36, the great mob year, as many as three hundred and twenty-eight societies were organized in the North for the immediate abolition of slavery. The mob did likewise help towards a satisfactory solution of the riddle propounded by Garrison: Shal
November 8th (search for this): chapter 14
en observed and his hiding place been discovered by the ruffians of the city, his life would have been attempted. Indeed it is almost as certain that had he ventured to show himself in public he would have been murdered in broad daylight in any of the large towns and cities of Massachusetts. His mission was clearly at an end unless he was determined to invite martyrdom. In these circumstances there was nothing to do but to smuggle him out of the country at the first opportunity. On Sunday, November 8, the anxiously looked — for moment came when George Thompson was put upon a packet, in which he sailed for St. Johns, New Brunswick, whence he subsequently took passage for England. Garrison was inconsolable. Who now shall go forth to argue our cause in public, he sadly asked, with subtle sophists and insolent scoffers? little dreaming that there was then approaching him out of the all-hail hereafter a greater in these identical respects than George Thompson, indisputably great as
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