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admired the working of your mind, there is about it such a perfect uprightness and uncalculating honesty. I think you are a better Christian without church or theology than most people are with both, though I am, and always have been in the main, a Calvinist of the Jonathan Edwards school. God bless you! I have a warm side for Mr. Lewes on account of his Goethe labors. Goethe has been my admiration for more than forty years. In 1830 I got hold of his Faust, and for two gloomy, dreary November days, while riding through the woods of New Hampshire in an old-fashioned stage-coach, to enter upon a professorship in Dartmouth College, I was perfectly dissolved by it. Sincerely yours, C. E. Stowe. In a letter to Mrs. Stowe, written June 24, 1872, Mrs. Lewes alludes to Professor Stowe's letter as follows: Pray give my special thanks to the professor for his letter. His handwriting, which does really look like Arabic,--a very graceful character, surely,hap-pens to be remarkab
April, 1802 AD (search for this): chapter 22
hile observing them. The apparent locality of the phantoms, it is true, had some influence, but my own actual locality had much more.) Thus far I have attempted only a general outline of these curious experiences. I will now proceed to a detailed account of several particular incidents, for the sake of illustrating the general statements already made. I select a few from manifestations without number. I am able to ascertain dates from the following circumstances:-- I was born in April, 1802, and my father died in July, 1808, after suffering for more than a year from a lingering organic disease. Between two and three years before his death he removed from the house in which I was born to another at a little distance from it. What occurred, therefore, before my father's last sickness, must have taken place during the first five years of my life, and whatever took place before the removal of the family must have taken place during the first three years of my life. Before the
July, 1808 AD (search for this): chapter 22
locality of the phantoms, it is true, had some influence, but my own actual locality had much more.) Thus far I have attempted only a general outline of these curious experiences. I will now proceed to a detailed account of several particular incidents, for the sake of illustrating the general statements already made. I select a few from manifestations without number. I am able to ascertain dates from the following circumstances:-- I was born in April, 1802, and my father died in July, 1808, after suffering for more than a year from a lingering organic disease. Between two and three years before his death he removed from the house in which I was born to another at a little distance from it. What occurred, therefore, before my father's last sickness, must have taken place during the first five years of my life, and whatever took place before the removal of the family must have taken place during the first three years of my life. Before the removal of the family I slept in a
out, but his head and pluck are as good as they ever were. I told him that our sister Kate was very much in the same fix, whereat he was considerably affected, and opened the crack in his great pumpkin of a face, displaying the same two rows of great white ivories which have been my admiration from my youth up. He is sixty-live years of age, and has never lost a tooth, and was never in his life more than fifteen miles from the spot where he was born, except once, in the ever-memorable year 1819, when I was at Bradford Academy. In a sudden glow of adventurous rashness he undertook to go after me and bring me home for vacation; and he actually performed the whole journey of thirty miles with his horse and wagon, and slept at a tavern a whole night, a feat of bravery on which he has never since ceased to plume himself. I well remember that awful night in the tavern in the remote region of North Andover. We occupied a chamber in which were two beds. In the unsuspecting innocence o
ally better than others? Allow me to say that I have always admired the working of your mind, there is about it such a perfect uprightness and uncalculating honesty. I think you are a better Christian without church or theology than most people are with both, though I am, and always have been in the main, a Calvinist of the Jonathan Edwards school. God bless you! I have a warm side for Mr. Lewes on account of his Goethe labors. Goethe has been my admiration for more than forty years. In 1830 I got hold of his Faust, and for two gloomy, dreary November days, while riding through the woods of New Hampshire in an old-fashioned stage-coach, to enter upon a professorship in Dartmouth College, I was perfectly dissolved by it. Sincerely yours, C. E. Stowe. In a letter to Mrs. Stowe, written June 24, 1872, Mrs. Lewes alludes to Professor Stowe's letter as follows: Pray give my special thanks to the professor for his letter. His handwriting, which does really look like Arabic
which have been gathered of late years, to give larger place to the interpretation of vision-seeing as subjective than the professor would approve. It seems difficult to limitat least to limit with any precision — the possibility of confounding sense by impressions derived from inward conditions with those which are directly dependent on external stimulus. In fact, the division between within and without in this sense seems to become every year a more subtle and bewildering problem. In 1834, while Mr. Stowe was a professor in Lane Theological Seminary at Cincinnati, Ohio, he wrote out a history of his youthful adventures in the spirit-world, from which the following extracts are taken :-- I have often thought I would communicate to some scientific physician a particular account of a most singular delusion under which I lived from my earliest infancy till the fifteenth or sixteenth year of my age, and the effects of which remain very distinctly now that I am past thirty.
July 14th, 1839 AD (search for this): chapter 22
Stowe was never at a loss for reliable information on any subject as long as the professor lived. He belonged to that extinct species, the general scholar. His scholarship was not critical in the modern sense of the word, but in the main accurate, in spite of his love for the marvelous. It is not out of place to give a little idea of his power in character-painting, as it shows how suggestive his conversation and letters must have been to a mind like that of Mrs. Stowe :-- Natick, July 14, 1839. I have had a real good time this week writing my oration. I have strolled over my old walking places, and found the same old stone walls, the same old footpaths through the rye-fields, the same bends in the river, the same old bullfrogs with their green spectacles on, the same old terrapins sticking up their heads and bowing as I go by; and nothing was wanting but my wife to talk with to make all complete. ... I have had some rare talks with old uncle Jaw Bacon, and other old chara
Chapter 18: Oldtown folks, 1869. Professor Stowe the original of Harry in Oldtown folks. Professor Stowe's letter to George Eliot. her remarks on the same. Professor Stowe's narrative of his youthful adventures in the world of spirits. Professor Stowe's influence on Mrs. Stowe's literary life. George Eliot on Oldtown folks. This biography would be signally incomplete without some mention of the birth, childhood, early associations, and very peculiar and abnormal psychological experiences of Professor Stowe. Aside from the fact of Dr. Stowe's being Mrs. Stowe's husband, and for this reason entitled to notice in any sketch of her life, however meagre, he is the original of the visionary boy in Oldtown folks; and Oldtown Fireside stories embody the experiences of his childhood and youth among the grotesque and original characters of his native town. March 26, 1882, Professor Stowe wrote the following characteristic letter to Mrs. Lewes:-- Mrs. Lewes,--I full
July 11th, 1869 AD (search for this): chapter 22
odging, horse-feed, and breakfast, which my valiant uncle, betraying no signs of fear, resolutely paid. Mrs. Stowe has woven this incident into chapter thirty-two of Oldtown folks, where Uncle Ike figures as Uncle Jacob. Mrs. Stowe had misgivings as to the reception which Oldtown folks would meet in England, owing to its distinctively New England character. Shortly after the publication of the book she received the following words of encouragement from Mrs. Lewes (George Eliot), July 11, 1869:-- I have received and read Oldtown folks. I think that few of your readers can have felt more interest than I have felt in that picture of an elder generation; for my interest in it has a double root,--one in my own love for our old-fashioned provincial life, which had its affinities with a contemporary life, even all across the Atlantic, and of which I have gathered glimpses in different phases from my father and mother, with their relations; the other is my experimental acquaint
June 24th, 1872 AD (search for this): chapter 22
vinist of the Jonathan Edwards school. God bless you! I have a warm side for Mr. Lewes on account of his Goethe labors. Goethe has been my admiration for more than forty years. In 1830 I got hold of his Faust, and for two gloomy, dreary November days, while riding through the woods of New Hampshire in an old-fashioned stage-coach, to enter upon a professorship in Dartmouth College, I was perfectly dissolved by it. Sincerely yours, C. E. Stowe. In a letter to Mrs. Stowe, written June 24, 1872, Mrs. Lewes alludes to Professor Stowe's letter as follows: Pray give my special thanks to the professor for his letter. His handwriting, which does really look like Arabic,--a very graceful character, surely,hap-pens to be remarkably legible to me, and I did not hesitate over a single word. Some of the words, as expressions of fellowship, were very precious to me, and I hold it very good of him to write to me that best sort of encouragement. I was much impressed with the fact -
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