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January 1st (search for this): chapter 11
are with me must give them the best from my scrip. When I see their infirmities I would fain heal them, forgetful of my own! But am I left one moment alone, then, a poor wandering pilgrim, yet no saint, I would seek the shrine; would therein die to the world and then if from the poor reliques some miracle might be wrought, that is for them! Yet some of these saints were able to work in their generation, for they had renounced all! Ms. (W. H. C.) It may have been on one of these New Year's retreats that she wrote her most thoughtful and most artistic poem; almost the only one of hers to which the last epithet could be applied, if, indeed, it be applicable here. The poem was printed in Summer on the Lakes, and is on a theme which suited her love of mystic colors and symbols — the tradition of the Rosicrucians. The modern theory is, however, that this word did not come from the cross and the rose, as she assumes, but from the cross and the dew (ros); this last substance bei
December 31st (search for this): chapter 11
mited fashion I will come for two or three days, on a visit technically speaking. But I want to know beforehand which it shall be, for, if I come to stay, I shall bring my paper, etc., but if not I shall leave them here, write to Brook Farm to engage my room, and go there so soon as I have seen you satisfactorily. Ms. However she might dream of solitude, she could not wholly maintain it, even in these retreats at Brook Farm. She seems to have been in the habit of going there on New Year's Eve; and there are among her papers successive meditations or descriptions at that time, usually introducing some poem of her own. One of these narratives is as follows:-- Night preceding New Year's Day, 1844. The moon was nearly full, and shone in an unclouded, sky over wild fields of snow. The day was Sunday, a happy Sunday. I had enjoyed being with William equally when we were alone or with these many of different ages, tempers, and relationships with us, for all seemed bound in one
1638 AD (search for this): chapter 11
g the circle to which she belonged that it is well to have some good reason for introducing it here. It was one of the bestprobably the best — incarnation of the ardent and wide-reaching reformatory spirit of that day. It was a day when it certainly was very pleasant to live, although it is doubtful whether living would have remained as pleasant, had one half the projects of the period become fulfilled. The eighty-two pestilent heresies that were already reckoned up in Massachusetts before 1638, or the generation of odd names and natures which the Earl of Strafford found among the English Roundheads, could hardly surpass those of which Boston was the centre during the interval between the year 1835 and the absorbing political upheaval of 1848. The best single picture of the period is in Emerson's lecture on New England reformers, delivered in March, 1844; but it tells only a part of the story, for one very-marked trait of the period was that the agitation reached all circles. Germ
1835 AD (search for this): chapter 11
f that day. It was a day when it certainly was very pleasant to live, although it is doubtful whether living would have remained as pleasant, had one half the projects of the period become fulfilled. The eighty-two pestilent heresies that were already reckoned up in Massachusetts before 1638, or the generation of odd names and natures which the Earl of Strafford found among the English Roundheads, could hardly surpass those of which Boston was the centre during the interval between the year 1835 and the absorbing political upheaval of 1848. The best single picture of the period is in Emerson's lecture on New England reformers, delivered in March, 1844; but it tells only a part of the story, for one very-marked trait of the period was that the agitation reached all circles. German theology, as interpreted by Brownson, Parker, and Ripley, influenced the more educated class, and the Second Advent excitement equally prepared the way among the more ignorant. The anti-slavery movement w
October, 1840 AD (search for this): chapter 11
el more hopeful as he builds less wide, but cannot feel that I have anything to do at present, except to look on and see the coral insects at work. Ballou was with him to-night; he seems a downright person, clear as to his own purposes, and not unwilling to permit others the pursuit of theirs. Ms. The Rev. Adin Ballou was a well-known leader among the Associationists in that day, yet did not live at Brook Farm, but at Mendon, Mass. It appears from Mr. Alcott's Ms. diary that in October, 1840, while the whole matter was taking form, he met George Ripley and Miss Fuller at Mr. Emerson's in Concord, for the purpose of discussing the new theme. Neither Alcott nor Emerson accepted the project in its completeness. Alcott's Ms Diary, XIV. 170. During the following month Alcott enumerates these persons as being likely to join the proposed community,--Ripley, Emerson, Parker, S. D. Robbins, and Miss Fuller. Alcott's Ms Diary, XIV. 199. But I know no reason to suppose that any o
October 28th, 1840 AD (search for this): chapter 11
e Rev. W. H. Channing, after a public meeting of the faithful:-- I will not write to you of these conventions and communities unless they bear better fruit than yet. This convention was a total failure, as might be expected from a movement so forced. ... O Christopher Columbus! how art thou admired when we see how other men go to work with their lesser enterprises. Ms. (W. H. C.) Again, she writes of an interview with Mr. and Mrs. Ripley, when Brook Farm was being organized (October 28, 1840):-- In town I saw the Ripleys. Mr. R. more and more wrapt in his new project. He is too sanguine, and does not take time to let things ripen in his mind; yet his aim is worthy, and with his courage and clear mind his experiment will not, I think, to him at least, be a failure. I will not throw any cold water, yet I would wish him the aid of some equal and faithful friend in the beginning, the rather that his own mind, though that of a captain, is not that of a conqueror. I feel
May 10th, 1841 AD (search for this): chapter 11
use with Mr. Alcott and his family, while suggesting that other like-minded. persons should settle near them in Concord. Mr. Alcott himself speaks of Brook Farm as our community; but perhaps uses the words in a very general sense. At any rate, Brook Farm established itself without them, and though Margaret Fuller often visited it, this letter to Mr. Emerson shows the motives, quite remote from Zenobia's, with which she did so,--that she might be gentle, dull, and silent! Cambridge, 10th May, 1841. Your letter, my dear friend, was received just as I was on the wing to pass a few days with the fledglings of Community; and I have only this evening returned to answer it. I will come on Saturday afternoon next if no cross accident mar the horizon of my hopes, and the visible heavens drop not down Niagaras. All that I have to say may best be reserved till I come; it is necessary that I should be economical, for I have of late been as gentle, as dull, and as silent as the most fuss
October, 1841 AD (search for this): chapter 11
form some such enterprise as Brook Farm was inevitable. Already at New Harmony, Zoar, and elsewhere in the Western States, there had been socialistic experiments. But all the others were more or less imported; this was indigenous, except that, like all other profoundly sincere movements, it borrowed some examples and incentives from the plains of Galilee. The very name given to the first proclamation of the enterprise in the Dial, A glimpse at Christ's idea of society, Dial, II. 214 (October, 1841). written by Miss E. P. Peabody, shows that this clear element of religious impulse came first; the Fourierite gospel arrived later, and rather marked the decline. To those who like myself visited the Community only as observant and rather incredulous boys, under guidance of some enlightened cousin, it all seemed a very pleasant picnic, where youths and maidens did pretty much what they wished, and sang duets over their labors. The very costume was by no means that monotony of old clot
July, 1842 AD (search for this): chapter 11
hose days, of the sisterhood of reforms, and it was in as bad taste for a poor man to have but one hobby in his head as for a rich man to keep but one horse in his stable. Mesmerism was studied; gifted persons gave private sittings for the reading of character through handwriting; phrenology and physiology were ranked together; Alcott preached what Carlyle called a potato gospel; Graham denounced bolted flour; Edward Palmer wrote tracts against money. In a paper published in the Dial for July, 1842, on the Convention of friends of universal reform in Boston, Emerson says of that gathering:-- If the assembly was disorderly, it was picturesque. Madmen, madwomen, men with beards, Dunkers, Muggletonians, Come-outers, Groaners, Agrarians, Seventh-Day Baptists, Quakers, Abolitionists, Calvinists, Unitarians, and Philosophers — all came successively to the top. Dial, III. 101 Having myself attended similar meetings soon after, I can certify that this is not an exaggeration, but,
August 10th, 1842 AD (search for this): chapter 11
ay best be reserved till I come; it is necessary that I should be economical, for I have of late been as gentle, as dull, and as silent as the most fussy old bachelor could desire his housekeeper to be. You said, however, I could come and live there, if I had not a mind to talk, so I am not afraid, but will come, hoping there may be a flow after this ebb, which has almost restored the health of your affectionate Margaret. Ms. Again, this extract from a letter to Mr. Emerson (August 10, 1842) illustrates the same point. It seems that Professor Farrar and his wife were to have taken a journey, in which case Margaret Fuller would have remained in their house at Cambridge, a plan that would have insured several weeks of stillness and solitude for her; she being tired to death of dissipation. This failing, she expresses willingness to go to Concord, but, should that be inconvenient, she can go to Brook Farm, as the next best medicine:-- They will give me a room at Brook
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